Sem in the very front of the generations of the new world, standeth without mention of father or mother, beginning of days, or end of life: as Heb. 7. 3. The age of man was shortned at the confusion of Babel, for Peleg and those born after him live not above half the time of those born before. He dieth the first of all this line, to shew Gods dis∣like of that rebellion, which befell in the year of his birth. Nahor dieth the next year after him, having lived a shorter life then he, to shew the like displeasure against the Idolatry, which was begun in that line also. Terah at seventy years old hath his son Haran; and Abraham is born to him when he is an hundred and thirty: this appeareth by casting Abrams age when he departs out of Haran to go for Canaan after his fathers death. Men frame intricacies and doubts to themselves here, where the Text is plain, if it be not wrested. God in Ur of the Caldees calleth Abram out of his Idolatry, and out of that Idolatrous Country where he had caught it, to leave his Country and kindred, and to go for a Land, that he would shew him, Acts 7. 2. Abram leaveth his Idolatry and imbraceth this call, and so also doth his father Terah, [and therefore the conduct of the journy is ascribed to him for honours sake, Gen. 11. 31.] and they depart from Ur and go to Haran, and there they dwell, and there at last Terah dieth. After his death God giveth Abram another call, to leave his Countrey, kindred, and fathers house too now, and to follow him whither he calls him: and so he did, and he was seventy and five years old when he departs from Haran. Now taking seventy and five out of two hundred and five years of Terah, at which age he died, it is appa∣rent that Abram was born to Terah when he was a hundred and thirty years old, and therefore must that passage, Verse 26. And Terah lived seventy years and begat Abram, Na∣hor, and Haran, be understood that he begat one of these; as the like expression is, Chap. 5. 32. Noah was five hundred years old, and Noah begat Sem, Ham and Japhet: Haran was Terahs eldest son, though named last, as Japhet was Noahs: Abram is named first, because of his dignity, and because the story was to fall upon him: And so is it with Sem in that place.