The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

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Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 25, 2025.

Pages

CHAP. XI.

HEathenism beginneth at Babel; when the Hebrew Tongue is lost to all the world, but only to one family: in that Tongue alone was God preached, and the doctrine of salvation published, and when that is lost, Religion is lost with it, and all the earth be∣come strangers to God, and closed up in blindness and superstition: and in this estate did it continue for the space of 2203. years, till the gift of Tongues at Sion began to recure the confusion of Tongues at Babel: and the Heathens thereby were so far brought into the true Religion, that even Babel it self was among those that knew the Lord, Psal. 87. 4. and a Church there elect, as well as the Jews, 1 Pet. 5. 13.

Page [unnumbered]

The second Age of the World: From the Flood to the Promise given to Abraham.
The ten Fathers after the Flood.
FloodWorldNoahSem
21658602100Arphaxad born.
37169363713535Shelah born.
6717236671656530Eber born.
1011757701199996434Peleg born. Languages confounded about the time of his birth.
1311787731229129946430Reu born.
1631819763261161126966232Serug born.
1931849793291191156126926230Nahor born.
2221878822320220185155121915929Terah born.
29219488923902902552251911611299970Haran born.
340199694043833830327323920917714711848Peleg dieth.
3411997941439339304274 210178148119491Nahor dieth.
3502006950448348313283 219187 13858109Noah dieth.
3522008 450350315285 221189 1306012112Abraham born.
3702026 468368333303 239207 148 30292018Reu dieth.
3932049 491391356326  230 171  52434123Serug dieth.
4272083 525425390360    205  8677755734Tera dieth, Gen. 11. 32. The Promise given to Abraham, Gen. 12. 1.

With this latter part of the eleventh of Genesis, read 1 Chron. 1. Vers. 24, 25, 26, 27.

Page 11

Sem in the very front of the generations of the new world, standeth without mention of father or mother, beginning of days, or end of life: as Heb. 7. 3. The age of man was shortned at the confusion of Babel, for Peleg and those born after him live not above half the time of those born before. He dieth the first of all this line, to shew Gods dis∣like of that rebellion, which befell in the year of his birth. Nahor dieth the next year after him, having lived a shorter life then he, to shew the like displeasure against the Idolatry, which was begun in that line also. Terah at seventy years old hath his son Haran; and Abraham is born to him when he is an hundred and thirty: this appeareth by casting Abrams age when he departs out of Haran to go for Canaan after his fathers death. Men frame intricacies and doubts to themselves here, where the Text is plain, if it be not wrested. God in Ur of the Caldees calleth Abram out of his Idolatry, and out of that Idolatrous Country where he had caught it, to leave his Country and kindred, and to go for a Land, that he would shew him, Acts 7. 2. Abram leaveth his Idolatry and imbraceth this call, and so also doth his father Terah, [and therefore the conduct of the journy is ascribed to him for honours sake, Gen. 11. 31.] and they depart from Ur and go to Haran, and there they dwell, and there at last Terah dieth. After his death God giveth Abram another call, to leave his Countrey, kindred, and fathers house too now, and to follow him whither he calls him: and so he did, and he was seventy and five years old when he departs from Haran. Now taking seventy and five out of two hundred and five years of Terah, at which age he died, it is appa∣rent that Abram was born to Terah when he was a hundred and thirty years old, and therefore must that passage, Verse 26. And Terah lived seventy years and begat Abram, Na∣hor, and Haran, be understood that he begat one of these; as the like expression is, Chap. 5. 32. Noah was five hundred years old, and Noah begat Sem, Ham and Japhet: Haran was Terahs eldest son, though named last, as Japhet was Noahs: Abram is named first, because of his dignity, and because the story was to fall upon him: And so is it with Sem in that place.

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