The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

About this Item

Title
The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.
Author
Lightfoot, John, 1602-1675.
Publication
London :: Printed by W. R. for Robert Scot, Thomas Basset, Richard Chiswell,
1684.
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Subject terms
Lightfoot, John, 1602-1675.
Church of England.
Theology -- Early works to 1800.
Theology -- History -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A48431.0001.001
Cite this Item
"The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A48431.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Vers. 42. And in breaking of Bread.

The Syriack expresly understandeth this of partaking of the Lords Supper, for he useth the very Greek word Eucharistia here. And so divers take that to be the meaning of this phrase, both here, and in some places else in the New Testamen•••• Yea, even they that suppose that it meaneth partaking of their common meals and food; yet do they think that they had the Sacrament added to it, as our Saviour added it to the Passover. And indeed the manner of speech doth signifie both the one and the other, both ordina∣ry meals, and the receiving of the Sacrament, as in Luke 24. 35. He was known of them* 1.1 in breaking of bread; here it meaneth a common Supper in the Inn at Emmaus: 1 Cor. 10. 16. The bread which we break is it not the communion of the body of Christ? Here it be∣tokeneth the receiving of the Sacrament. But it may be conceived to intend the Sacra∣ment the rather, and chiefly, if not only.

First, Because the phrase of breaking of bread for common eating, is very rare both in the Old Testament and Jewish Authors; but eating of bread is the expression that speak∣eth that.

And secondly, because breaking of the bread in the Sacrament, is a concomitant that cannot be parted from it, for 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, he blessed and brake, and said, this is my body which is broken, 1 Cor. 11. 24.

Notes

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