As our Saviour by rising on the first day of the week had honoured and sealed that day for the Christian Sabbath, instead of the Jewish, which was the day before; and as is said by the Psalmist, that was the day which the Lord had made, when the stone refused, was become the head of the corner; so did he again augment the honour, and set home the authority and dignity of that day, in pouring out the Holy Ghost upon the Disciples, and performing the great promise of the Father on it. Which that it may be the more clearly seen, it will not be amiss to lay down the time from our Saviours passion, to this time, in manner of a Calendar, that the readers eye may be his Judge in this matter.
And let it not be tedious to take in the account of five or six days before his passion: which though it may be a little Parergon, or besides this purpose, yet may it not be use∣less or unprofitable: nay, in some respect it is almost necessary, since we cannot in reason but begin our Kalendar from the beginning of the month Nisan, though our Saviour suf∣fered not till the fifteenth day of it.
I. | Nisan, or Abib, the first month of the year stilo novo, Exod. 12. 2. | ||
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VIII. | |||
Saturday, or Jews Sabbath. | IX. | This night our Saviour suppeth at Bethany, where Mary anointeth his feet, and Judas repineth at the expence of the ointment, Joh. 12. 1. | |
X. | The next day he rideth into Jerusalem, &c, Joh. 12. 12. Matth. 21. 1. to vers. 17. Mark. 11. 1. to vers. 11. Luke 19. 29. to vers. 45. | ||
Sunday. | At night he goeth again into Bethany, Matth. 21. 17. Mark 11. 11. | ||
Munday. | XI. | The next day he goeth to Jerusalem again, and curseth the Fig-tree, Matth. 21. 18, 19. Mark 11. 12, 13, 14. and coming to the Temple casteth out buyers and sellers, Mark 11. 15, 16, 17, 18. Luke 19. 45, 46, 47. &c. | |
At Even he goeth to Bethany again, Mark 11. 19. | |||
Tuesday. | XII. | He goeth to Jerusalem again, Mark 11. 20. Peter, and the rest of the Disciples note the withred Fig-tree, Mark 11. 20, 21. &c. Matth. 21. 20. &c. They come to the Temple, and the Scribes and Pha∣risees question his authority, Mark 11. 27. &c. Matth. 21. 23. Luke 20. 1. which he answereth with a question about the Baptist, Matth. 21. 24. &c. Mar. 11. 29. &c. Luke 20. 3. Propounded the Parable of the Vineyard, Matth. 21. 28. to the end, Mark 12. 1. &c. Luke 20. 9. &c. And he speaketh all contained in Matthew 22, & |