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A Letter from a Gentleman at London, to his Friend in the Countrey, &c.
SIR,
AS pressing as I perceive by your Letter, your desire is, to be throughly informed of the Truth of what has passed, concer∣ning the Counterfeit Luzancy; I can assure you mine is no less, to satisfy you in a business, which has made so much noise, and which is yet so much talk'd of. I cannot chuse but commend you in this, as in all other occasions for believing no more, then comes from good hands: In which Proceeding I observe the true Character of a man of worth, one who judges not by noise, and who far from let∣ting himself be carried with the stream, hearkens to the common cry with suspition. I perceive by this exact prudence, you have not forgot, though you have quitted the world, and that 'twas long experience and weariness of the impertinencies of it, which made the resolution you have taken, to spend the rest of your dayes in a Retreat. Where cured of the disease of vulgar opinions, you feed on what Phylosophy affords, of most pure, and most free, from the errors of the age. If all those who are obliged to continue in the trouble and confusion, from which you have been so wise as to disengage your self, had their souls as well set, and dispositions as rational as yours, they would examine matters with consideration: and to avoid engaging every day to condemn their Neigh∣bour without a hearing, would not judge of, and decide the merits of the Cause, purely on sight of his Breviate. But we live in an age where peo∣ple are far from doing justice to themselves, that they might render it to others, and I am but to acquaint you with what I know of the business in question, to shew you into what an abyss of confusion, man is capable of falling, when he has for Guides, these two Monsters, which tyrannize over all conditions, high and low, I mean Passion and Prejudice.
I will touch the less material points but slightly, and since you have heard of the Vagabond in the Countrey, it will be sufficient to tell you, that he came to London, without clothes, without shoes, without money, and