late, and the Moon which begins to shine, will now discove•• to us the ways, which are not
unknown to mee; let's get out of this Wood, and return to those in whom our stay may
have bred some apprehensions.
At these words they arose, and Lysimachus who believ'd so by the end of their dis∣course,
and by the noise they made in going away, rose up also; The conclusion of
their entertainment had informed him of the ill design they had, and although his
affliction was able to smother all other thoughts in him, his horrour of wicked acti∣ons
made him resolve to crosse their intention, and as much as possibly he could to
hinder it. The night being reasonable clear, he followed them for some time, eying
them still before him; but in the end notwithstanding all his care, hee lost sight of
them among the Trees: he endeavoured a good while to finde them again, but after
he had gone up and down the Wood to no purpose, he came to the bank of the Ri∣ver,
and knew the great Road to Babylon, and the path which led to Polemons house.
Scarce had he gone fifty paces in it, but he met some of his own servants, who were
come out to seek him; he quickly put them out of the trouble they had been in, and
return'd with them and Polemon, who was their Guide to the house, which was not
far from thence.
Though it was late when he came in, he would not go to bed, nor sup, without see∣ing
Oroondates, when he knew by Araxes that he was not asleep, but would be ex∣tream
glad to see him, having express'd much trouble for his absence since it was
night. After he was entred into his Chamber, and that being come to his bedside,
they had embraced one another; Well, Lysimachus, (said Oroondates to him) what do
the Gods ordain us?
They have explain'd themselves very ill, (answered Lysimachus)
for their will is exceeding difficult to be understood: I know not whither you will
be a better interpreter then I; and whither you can penetrate into the meaning of
the most obscure Oracle that ever was.
At these words, after having recounted his
Journey, and his Encounter with the Stranger, he told him the words of the Oracle
which he had most carefully remembred.
Oroondates considered a while what expli∣cation
might be given them, and after he had mused a little, I know not (said hee)
what obscurity you finde in it, but me thinks there was never a clearer one pronoun∣ced,
and that the Gods never discovered their wills more openly, nor more intelli∣gibly.
Let the dead (says the Oracle)
wait for the duties of the living: These words
are all expounded of themselves; the sense without question is, that those fair souls
expect the last duties from us, and that the Gods reproach us for our slacknesse and
delay.
And let the living hope for the assistance of the dead: There is no doubt but that
in what we have yet to doe for the satisfaction of those dear spirits, their assistance
is necessary for us, and if wee bee weak against such powerful enemies, the remem∣brance
of those we lov'd, will infallibly redouble our Forces: This is that they come
to offer us, and is certainly the cause of the Visions we saw this morning. It is by
this assistance, that
the dead shall build the fortunes of the living, and the living shall
establish the r••pose of the dead. All our fortune from henceforth consists in the death
we seek, and the revenge we hope for▪ and by this revenge, and by the duties of bu∣rial,
we shall establish the repose of these poor spirits, which wander yet about while
their bodies are deprived of Funeral rites.
In the mean time I will have the living
live, and the dead rest; and both the living and the dead, expect my pleasure upon the
banks of Euphrates. I see more impossibility in the execution of this command, then
difficulty in the interpretation of it: If the Gods will have me to live, they must re∣store
me my Princess; as for the dead, they may easily rest, and expect their pleasure, ei∣ther
upon the Banks of
Euphrates, or those of
Cocytus: and see deare
Lysimacbus,
how these poor souls obey them, and how, though devested of their bodies, they dare
not forsake this place, carefully rendring to the Divinity, that duty which it yet exact∣eth
from them.
Lysimachus confirm'd him in this belief, and after some discourse
they had upon that subject, he told him the several encounters he had in the Wood.
He repeated part of the words, which with the name of
Cassandra, were ingraven
upon the Trees, and upon the Rock, and then he related the conference of the two
persons, whom he had not been able to hinder from their evil design. They detested