A treatise of the divine promises in five bookes : in the first, a generall description of their nature, kinds, excellency, right use, properties, and the persons to whom they belong : in the foure last, a declaration of the covenant it selfe .../ by Edvvard Legh ...

About this Item

Title
A treatise of the divine promises in five bookes : in the first, a generall description of their nature, kinds, excellency, right use, properties, and the persons to whom they belong : in the foure last, a declaration of the covenant it selfe .../ by Edvvard Legh ...
Author
Leigh, Edward, 1602-1671.
Publication
London :: Printed by George Miller, and are to be sold by Thomas Underhill ...,
1641.
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Subject terms
God -- Promises.
Christian life -- Early works to 1800.
Man (Theology)
Link to this Item
http://name.umdl.umich.edu/A47631.0001.001
Cite this Item
"A treatise of the divine promises in five bookes : in the first, a generall description of their nature, kinds, excellency, right use, properties, and the persons to whom they belong : in the foure last, a declaration of the covenant it selfe .../ by Edvvard Legh ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A47631.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

* 1.11. Comfort.

Blessed are they that mourne, for they shall be comforted, Mat 5.4. The words import an ex∣ceeding measure of griefe, such as is expressed by crying and wee∣ping; therefore Luke saith, Blessed are yee that now weepe,* 1.2 * 1.3 Piscator, and others expound it of sorrow for sinne. They that so mourne are already blessed, and shall be comforted. You

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shall be sorrowfull, but your sorrow shall be turned into ioy, Iohn 16.20. See verse 24. Psal. 126.5.6. They that sow in teares shall reape in ioy.* 1.4 Hee that goeth forth and wee∣peth, shall come againe with reioy∣cing bringing his sheaves with him. GOD hath undertaken to com∣fort them: In the prophesie of Esay every where almost wee finde it promised. The ransomed of the LORD shall returne and come to Zion with songs, and ever∣lasting ioy upon their heads; they shall obtaine ioy and gladnesse, and sorrow and sighing shall fly away, Esay 35.10. They shall have both outward and inward com∣fot, for so some distinguish be∣tweene ioy and gladnesse; that oy is outward of the body, and gladnesse inward of the soule, Psal. 118.24. arise (saith GOD, alling on his Church) and shine, nd put on brightnesse and glory: he LORD shall be a light unto hee in darkenesse. CHRIST was ent for this very end, to com∣fort

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such as mourne for their sinnes. The LORD hath sent mee to binde up the broken hear∣ted,* 1.5 to give unto them that mourne in Zion, beauty for ashes, the oyle of ioy, for mourning, the garment of praise, for the spirit of heavi∣nesse, Esay 61.1, 3. Luke 4.18. I am not sent but unto the lost sheepe of the house of Israel,* 1.6 Mat. 15.24. that is, (saith M. Per∣kins) to those which in their owne sence and feeling are lost in themselves. The fruit of the Spirit is ioy, Gal. 5.22. The LORD who is the Father of mercies, and GOD of all consola∣tion,* 1.7 is cald a GOD that Com∣forteth all those that are cast downe, 2 Cor. 7.6. Comfort yee, comfort yee my people, saith our GOD. Speake yee comfortably to Hierusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, Esay 40.1, 2. Behold how freely and how fully the LORD speakes, how he doubles his comforts: Comfort

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yee, comfort yee, and iterates his words, speake comfortably, cry unto her: The LORD will com∣fort Zion and her mourners, Esay 57.18. All Sion, the Church of GOD shall be comforted, and all the friends of the Church, that mourne in her mourning, and that take to heart her sor∣rowes and desolation, shall be comforted too. GOD shall wipe away all teares from their eyes, Rev. 7.17.* 1.8 Thus saith the High and lofty one that inhabiteth eter∣nity, whose name is holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones, Esay 57.15. The day of humiliati∣on, when GODS people afflict their soules before him, is called a day of atonement, Le∣vit. 23.27. For so is GODS promise, In that day there hall be a Fountaine opened for sinne, Zach. 13.1.* 1.9

Notes

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