A treatise of the divine promises in five bookes : in the first, a generall description of their nature, kinds, excellency, right use, properties, and the persons to whom they belong : in the foure last, a declaration of the covenant it selfe .../ by Edvvard Legh ...

THE SECOND BOOK.* 1.1 (Book 2)

CHAP. I. Of the Covenant. THE PROMI∣SES ARE either

• GENERALL OR
• SPECIALL.

GENERALL THE COVENANT. Which in * 1.2 He∣brew is called Be∣rith; from choo∣sing, because it is

established on certaine conditions which both parties choose:* 1.3 it is taken for both a Covenant and a Feast; therefore some derive it from a word that signifieth to eate; because the Hebrewes at their Covenant-makings usually had a Feast, Gen. 31.54. Others derive it from a word that signi∣fieth to stay. It was a Religious Ceremony common to the

Jewes and Gentiles, that in ma∣king solemne covenant before their gods, a beast was slaine by the Priest, and the parts there∣of laid one over against ano∣ther. The makers of the Co∣venant passed betweene those divided parts; the Ceremony intended and imprecation, that he might be cut in pieces as that beast was, who should violate the Covenant so made. And from the use of this Ce∣remony came the phrase of cutting a Covenant; as with us, striking of a bargaine, from our fashion of striking hands upon a bargaine made.

Alexander ab Alexandro. Lib. 5. c. 3. speakes of it: nay, This was a custome in Abrahams time, and therefore GOD himselfe to con∣firme his Promise to Abraham, vouchsafed to use that Ceremonie, Gen. 15.10.17. for which it is said, GOD did cut a Covenant with Abraham, ver. 18. See Ier. 34.18.

The word Covenant doth somtimes signifie a simple promise of grace without condition, Gen. 9.11. Numb. 25.12, 13. but ordi∣narily it notes a mutuall contract or agreement between the par∣ties covenanting by stipulation and promise, Psal. 50.16. & 25.10.14. & 44.17.

* 1.4A Covenant is a solemne Con∣tract, passing betweene some par∣ties (two at the least) whereby they bind themselves, each to other, in certaine articles, to both their contents, for their mutuall peace and comfort.

* 1.5For the forme and manner of it, it must be done with some so∣lemnity; and herein stands the difference betweene a promise and a Covenant, for a Covenant is a bundle of promises, bound and knit up together in one tie and mutuall solemnity.

There is a Civill Covenant, which is a league or agreement inter dimicantes, betweene two or more parties being at variance,

Gen. 21.32. and a Religious or Sacred Covenant, which is a league or agreement, that GOD hath made with man for his Salvation, and that is two∣fold:

1. That which GOD made at the beginning with our first Parents in the state of Innocen∣cie, Gen. 2.17. promising perfect felicity on condition of their per∣fect obedience. It is called Foe∣dus naturale, the Covenant of na∣ture, because it was made by GOD with man at his first Creation,* 1.6 and because it is con∣tained in the Law which is knowne to men by nature; and Foedus Legale, the Covenant of workes, because workes were the condition of it: it did runne thus, Doe this, and thou shalt live, and I will be thy GOD, Ezek. 20.11. Levit. 18. Rom. 10.5. Gal. 3.12. winne it and weare it, obey perfectly, and live everla∣stingly. The two Sacraments of this Covenant, were the Tree

of knowledge respecting the Law, Doe this, and the tree of life respecting the promise, Live. GOD shadowed out this cove∣nant also to the children of Israell in the wildernesse of Sina, when he brought them out of Aegypt. Moses describes it, Exod. 19. & 24. the blessings and curses com∣prehended in that Covenant are recited, Levit. 26. Deut. 27. & 28. It hath rationem speculi. It is a glasse to manifest and discover sinne and death, and so serves to humble men which are natural∣ly proud, Mat. 19.17. and to make them flie unto CHRIST for sanctuary,* 1.7 who perfectly ful∣filled the Law for the Elect; in and through whom we may ob∣taine the Legall promises, Rom. 10.4. Gal. 4.4. I will shake all nations, and the desire of all nations shall come saith the LORD, Hag. 2.7. to note unto us, (saith one) that a man shall never desire CHRIST indeed, till he be first shaken.

2. That which GOD of his singular grace made with man fallen.* 1.8 This is a free disposition of GOD whereby he promiseth eternall salvation by the death and mediation of his Sonne, that he may magnifie the riches of his mercy. This was revea∣led and delivered to our first Parents in the garden of Eden, immediately after the fall by GOD himselfe, and after was continued and renewed with Abraham, Isaac and Iacob.

It is called Foedus Evangeli∣cum, the Covenant of the Gospell, and the Gospell, Rom. 1.16.

A New Covenant:* 1.9 Behold the daies come (saith the LORD) that I will make a new Covenant with the house of Israel, Ier. 31.31. that is, with the whole Church, the whole Israel of GOD, as appeareth, Heb. 8.8, 10.

The Covenant of grace, Rom. 4.16. because nothing else mo∣ved GOD to make and establish

it: it is not grounded upon our workes and worthinesse, but up∣on the free mercies of GOD, and all-sufficient merits of Christ, Gal. 3.18.

The Covenant of peace, Ezek. 34.25. & 37.26. Peace,* 1.10 Rom. 10.15. the Gospell of peace, Ephes. 2.17. & 6.15. Reconciliation with GOD, and a Testament, because this reconciliation was ratified by the death of the Testator,* 1.11 Heb. 9.16, 17.

It runs in these termes, beleeve and repent, and Thou shalt be sa∣ved. Iohn 3.16. Gal. 3.11, 19. Mar. 16.16. The Covenant of Grace (saith D. Preston) is double: 1. Absolute, and Peculiar onely to the Elect, Ier. 31.33. Ezek. 36.26.2. Conditionall, which is common to all, and that is ex∣pressed in these termes; CHRIST hath provided a righteousnesse and salvation now, if you will beleeve, and take him upon these termes, that he is offered, you shall be saved, Mark. 16.16.

The Sacraments which GOD gave to man in his corrupt estate were,* 1.12 either

• 1. Before CHRIST, pre∣figuring Him.
• 2. After Him, as memorials of Him.

The Sacraments before Christ were of two sorts:

• 1. Either such as be∣longed to all sorts of people.
  • 1. The Arke and Noahs preser∣vation in it, Gen. 6.18. Heb 11.7. 1 Pet. 3.20, 21.
  • 2. The Raine∣bow, Gen. 9.9, 11, 12, 13, 15, 16, 17.
• 2. Such as were pecu∣liarly appointed to the Jewes, some of which were
• 1. Extraordinary, during but once or a short

• time, and answering, either
  • To Baptisme as the red sea, the cloud 1 Cor. 10.1, 2, 3, 5.
  • Or to the LORDS Supper, as the Manna, the water flowing out of the rock.
• 2. Ordinary, as
  • 1. Circumcisi∣on, answe∣ring to our Baptisme, Gen. 17.9, 11, 12. Col. 2.11, 12.
  • 2. The Passe∣over, answe∣ring to the LORDS Supper, Ex. 12.13. 1 Cor.

The Sacraments after Christs comming to continue till the end of the world, are two:

• 1. Baptisme, Iohn 1.26. Mat. 28.19.
• 2. The Supper of the LORD, Luke 22.19, 20. 1 Cor. 11.25, 26.

These two Covenants of works and Grace, doe both agree and differ in severall respects:

• 1. They agree
  • 1. In their Author, GOD.
  • 2. In the persons con∣tracting, GOD and Man.
  • 3. In the generall end of them both, the glory of GOD.
  • 4. In the ext••insecall forme, they both binde.
  • 5. They have both one matter also for sub∣stance, on Gods part mans happinesse in

• ...
  • both, on mans part obedience in both.
  • 6. In nature, because they are both invio∣lable on GODS part.
• 2. They differ.
  • * 1.131 In kind: that was a Covenant of ami∣ty betweene the Creator and the creature; this of Reconciliation be∣tweene enemies, for there was no breach made be∣fore, as now there is betweene us and our GOD. When we were enemies CHRIST died for us.
  • 2. In the speciall end; for the end of the Covenant of nature is the de∣claration of GODS justice,* 1.14 of the Co∣venant

• ...
  • of grace, the declaration of GODS mercie.
  • 3. In the foundation: for the foundation of the covenant of nature is the creati∣on of man, and the integrity of humane nature, of the other the redemption of man by Christ.
  • 4. In the quality of the persons con∣tracting: GOD the Creator in the first exacts his right from a man pure and perfect, but in this offers himselfe, as a mercifull Fa∣ther to a sinner troubled with the sight and sence of his sins.
  • 5. In the conditions: workes are requi∣red in the first, faith

• ...
  • in the other. Adam was to make that good of himselfe,* 1.15 and by his owne power: In the Co∣venant of grace, GOD giveth what he requireth, and accepteth what he giveth. Fides impe∣trat quod lex impe∣rat. August. Enchir. c. 117.
  • 6. In the forme of fanction; the Co∣venant of nature was published as soone as promised, but the Covenant of grace was first pro∣mised, then a long while after proclai∣med & ratified with the blood of Christ.
  • 7. In the object: that is extended to all men, this be∣longs to some cer∣taine

• ...
  • men by a sin∣gular reason; for although it is often promiseuously pro∣pounded, yet by a speciall propriety it belongs to them to which it is in∣tended by GOD.* 1.16
  • 8. In duration: that is antiquated to them who are made par∣takers of this new one; this is per∣petuall, therefore called often an everlasting Cove∣nant, and admits of no end or variation for the substance.
  • 9. In effects: that was deadly for a sinner, the Ministery of death; this is called a quickning Spirit, and is the ministra∣tion of righteous∣nesse and life,

• ...
  • 2 Cor. 3.6, 7, 8, 9.

* 1.17The Covenant of grace, is cal∣led in regard of the convention and agreement betweene GOD and man, a Covenant; in regard of the manner of confirming it, a Testament; being in many things like a Testament. For

1. As in a Testament or last will the Testators minde is de∣clared; so is the will of GOD in his Word.

2. As in a Will so here, is a Testator which is CHRIST; a Legacie which is eternall life; Heires which are the Elect, an Instrument, which are the Scrip∣tures; and Seales, which are cir∣cumcision and the Passeover, of the old, Baptisme and the LORDS Supper, of the new.

Thirdly, and principally, as a Testament is in force by the death of the Testator, Heb. 9.16, 17. so the Covenant of Redemption, is ratified by the death of

CHRIST, and this death by the effusion of blood was shadowed out in the Old, but consummated in the New Testament.

This Covenant is but one for * 1.18 substance, yet in divers re∣spects and circumstances it is either Old or New.

Old as it is a reconciliation of the old people with GOD by CHRIST to be exhibited, new as it is a reconciliation of the new people with GOD, by CHRIST now exhibi∣ted in the flesh: in regard of the shadow it is called the Old, and in regard of the substance the New.

Old, because it is first in time and antiquity.

2. Because it is abrogated in part, Heb. 8.13. 2 Cor. 3.14. be∣ing placed in ceremonies, which in time for oldnesse vanished away.

New, 1. In respect of the immediate Author CHRIST, Luke 22.20. GOD was the

Author of the other.

2. Because celebrated in a new manner, and new rites, and is never to be abrogated or disanulled.

It is new in respect of GOD and us.

• 1. In respect of GOD, be∣cause the Covenant is re∣newed as he promised in the seed of Abraham, which is with all the nations of the earth, Gal. 3.8.
• 2. In respect of us, because we are renewed thereby, 2 Cor. 5.17.

The Old Testament is called the Law, because the first and chiefe part of it is the Law of Moses; the New Testament is called the Gospell, because the first and chiefe part thereof, is the glad tydings of our Re∣demption, and the forme of the Covenant is in the one Legall, in the other Evangelicall. The Law was written in Ta∣bles of stone, Exod. 31.18. 2 Cor.

3.5. but the Gospell is written in the fleshie tables of the heart, Ier. 31.33. Heb. 8.10.

The Old Testament is the Co∣venant of GOD which in types and shadowes prefigured CHRIST to come and to be ex∣hibited,* 1.19 and by vertue thereof, Life everlasting was given by faith in CHRIST that was to come.

The giving of Isaac, of the promised Land, and all these promises, were but shadowes of the great promise, of the maine Covenant in CHRIST.

The New Testament is the Covenant of GOD, which (since the comming of CHRIST in the flesh) hath abolished those shadowes, and giveth life everlasting by faith in CHRIST that is come.

The old Covenant agrees with the Covenant of na∣ture:

• 1. In both, the parties contra∣cting are GOD and Man.
• * 1.202. Each hath a stipulation annexed to it.
• 3. The promise is the same in kind.
• 4. Both lead to CHRIST.

They differ,

• 1. Because the Covenant of nature was contracted with all men, this with the Israelites onely.
• 2. That of nature was made as soone as man was crea∣ted and had no praeludia: the old Covenant long af∣ter, and had many praeludia afore it.
• 3. That of nature onely binds to obedience due by the Law of nature, the old Covenant obligeth al∣so to ceremonies.
• 4. Life is promised in both, but it is set forth in the one by the fruition of Pa∣radise, in the other by the

• possession of the Land of Canaan.
• 5. The Covenant of nature is eternall, the old Tem∣porary.
• 6. Both Covenants bring us to CHRIST; bu•• that of nature doth not this per se, but * 1.21 per accidens; this old one doth it, per se, for it is the true and proper scope of it.
• 7. The Covenant of nature was written in the heart, but the old in tables of Stone.
• 8. The Covenant of nature was made in Paradise, the other in Mount Sina.
• 9. There was no Mediator of that, this had a Media∣tor, Moses, Deut. 5.26, 27.
• 10. That was made with all mankinde when man was perfect, this with a certaine people after the fall.

The Old and New Covenant agree;

• * 1.221. In the principall efficient cause, for there is the same Author of both, GOD, Ier. 31.31.
• 2. In causa pröegumena, the inward impulsive cause, the mercy of GOD in both, Luke 1.54, 55, 72, 78.
• 3. In the meritorious pro∣catarcticall cause,* 1.23 there is one and the same founda∣tion of both Covenants, CHRIST, Heb. 13.8. Rev. 13, 8.
• 4. In the matter, there is the same thing promised in both, Rom. 1.1, 2.
• 5. In the essentiall forme, in both Covenants there is a mutuall obligation of GOD and the faithfull, although of GODS part it is free, of mans due, Rom. 3.22.
• ...

• 6. In the end, which in both, is the glory of GOD and salvation of man, Heb. 11.8, 9, 10.
• 7. In the subject, for GOD made both of them with the faithfull onely, Rom. 3.26.
• 8. In the adjunct, the inter∣nall obsignation, for both of them are sealed by the same HOLY GHOST to the faithfull, 2 Cor. 1.22. Ephes. 1.13.

The Old and New Co••enant differ.

• 1. In respect of the Author or Covenant-Maker which was not CHRIST,* 1.24 but GOD the Father of the Old; or he made it then mediately and not Incar∣nate, now immediately and from his owne mouth.
• 2. In respect of the Mediator; Moses was Mediator of the Old, Levit. 26.46. Deut. 5.

• 27, 28. CHRIST of the New, Heb. 8.6. & 9.15.12.24.
• 3. In their quality.
  • * 1.251. In respect of liberty: of old they had cir∣cumcision and the Passeover, which were painefull and charge∣able Seales; and they were burdened with many carnall ceremo∣nies: we have bread and wine, cheape and easie seales in compa∣rison, and are freed from the Ceremoniall Law, Col. 2.14. that was a hand-writing against us; the new is a rest for us, Matth. 11.28.
  • 2. Clarity: the old was obscure,* 1.26 Heb. 9.8. 2 Cor. 3.13, 14. con∣sisting in rites and ce∣remonies, whereby CHRIST was darke∣ly

• ...
  • prefigured; but the new is more plaine and perspicu∣ous, Iohn 1.17. then the Spirit was distilled by drops,* 1.27 now there is a larger effusion of the Spirit, Heb. 8.10. Ioel 2. which is re∣peated, Acts 2. Tit. 3.6. Zach. 12.8. 2 Cor. 3.12. they had the blood of CHRIST, but shadowed onely in the blood of bulls and goates, Heb. 9.18. Exod. 24.5, 8. we have the ve∣ry blood of CHRIST it selfe, to seale unto our covenant, Mat. 26.28. Heb. 9.12. & 10.4. Zach. 9.11. Cu∣ius sanguis sistit om∣nem sanguinem, as the Fathers say.
• 4. In their quantity: the new is larger and more extensive then the Old, in respect of

• ...
  • 1. Persons; the Old Te∣stament was appro∣priated to a few, and did belong properly to the nation of the Jewes alone,* 1.28 Psal. 76.1. none but Israelites and Proselytes had part in the promise;* 1.29 the New extends to the Gentiles.
  • 2. Places; that was pro∣posed, as to one peo∣ple;* 1.30 so in angulo tan∣tum mundi,* 1.31 in one land of Canaan; this to all nations throughout the whole world.* 1.32
  • 3. Times; that was Tem∣porary, and to endure but a while, viz. till the ••••rst comming of CHRIST;* 1.33 this is perpetu••ll and shall last from CHRISTS first,* 1.34 to his second com∣ming, Heb. 8.6, 13. & 10.4, 9. & 9.12.

How hath GOD then ho∣noured us in these daies of the Gospell, who are herein beyond, not Heathens onely who were without GOD, and without the Covenant, but even beyond Adam in his innocency, and GODS Ancient people of Israel; for we have a better Co∣venant then they had, made up∣on better promises, Heb. 8.6. upon better termes and conditions, up∣on better evidences and assurances.

Since GOD hath thus aboun∣ded in love and mercy towards us, we therefore should abound in knowledge, faith, love, zeale, and care to worship GOD, publike∣ly and privately, with joy and singlenesse of heart.

I have hitherto handled the se∣verall Covenants comparatively; and that to give some light to the Covenant of Grace, which I shall now speake of in a speciall manner, as it is a Bundle of all the Promises.

The Covenant of Grace, is

expressed in these words, I will be thy GOD, and thou shalt be my people, Ier. 31.33.

In this Covenant GOD un∣dertakes to free his people from all * 1.35 evill, that m••y any way prove hurtfull to them, and to bestow all good things upon them, Temporall, Spirituall, and Eternall, Gen. 17.1, 2. Levit. 2.6.11, 12. 2 Cor. 6.16, 17, 18. Heb. 8.10, 11, 12.

We promise to choose GOD to be our GOD,* 1.36 trust in him, love and feare him, and walke in obedience before him, Exodus 15.2. & 20.19. & 24.3, 7. Da∣vid cals GOD his Lot and Por∣tion, Psal. 119.57. GOD is my portion for ever, Psal. 16.5, 6. Psal. 142.5.

* 1.37This was promised the faith∣full in all ages, that GOD would be their GOD, and they

should be his people, Exod. 29.45. Revel. 21.3.7. Zach. 13.9. Ezek. 36.28. Ierem 31.1, 33. 1 Chron. 17.13. & 22.10. All the particular promises depend upon this maine Charter, that GOD is our GOD: one * 1.38 ob∣serves; that throughout all the Scripture, all the mercy promi∣sed, and every promise wherein any happinesse is contained, hath this Seale, [and I will be their GOD, and they shall be my peo∣ple.]

If we could stedfastly beleeve and rest upon this promise, we should finde more true comfort in it, then in all the world be∣sides.

This is the top of mans feli∣city, when GOD takes him into Covenant. When GOD, Levit. 26. had spoken much by way of promise to his Church, as That hee would give them raine in the due season, &c. That hee would set his Tabernacle among them, &c. at length he concludes

all with this, verse 12. I will walke among you, I will even neighbour with you as it were, and I will be your GOD, and yee shall be my people. David ha∣ving prayed for many temporall blessings in the behalfe of his people,* 1.39 That their sonnes might be as plants, their garners full, &c. at length he windeth up all with this Epiphonema, or conclusion, Happie is that people that is in such a case;* 1.40 but presently comes with an Epanorthoma, or a cor∣rection of his former speech, Yea rather, happy is that people whose GOD is the LORD: as if he had said, that indeed is a hap∣pinesse in some kinde, but no∣thing to this; that is but Tem∣porall, this is Eternall. The ho∣nour and happinesse of a nation and people,* 1.41 Psal. 33.12. and also of particular persons, Psal. 65.4. lyes in this,* 1.42 that they have GOD for their GOD. He that is in speciall Covenant with GOD, all that is in GOD is for him;

his truth for his security; his love for his comfort; his power for his protection; his wisedome for his direction; all that is in CHRIST is his: his love, his graces, his merits. He is his Saviour, Redeemer; The HOLY GHOST is his Comforter, dwells in him, to teach him and guide him into all truth, and to seale up the promises to his heart. He hath the guard of Angels, Heb. 1.14. Dominion over the creatures, and free use of them both for ne∣cessity and * 1.43 delight, Heb. 2.7, 8. 1 Tim. 4.2, 3. All things are his, and he is Christs, 1 Cor. 3.22, 23. GOD calls such as are in Covenant with him, His Treasure, Psal. 135.4. His peculiar people. Exod. 19.5. Deut. 14.2. His love for delights Cant. 76. The Lot of his inheritance, Deut. 32.9. His hidden ones, Psal. 83.3. His Iewels, Mal. 3.17. Hee that toucheth them, toucheth the apple of his eye, Zach. 2.8. They are his beloved, Psal. 108.6. &

127.2. As the signet upon his right hand, Cant. 8.6. Esay 49.16. Hee dwelleth with them, Ioh. 14.23. He followeth them whither∣soever they goe, Iosh. 1.9. He stands at their right hand, Psal. 109.31. And holds them up by it, Psal. 73.23. He covers them under his pa∣villion, Psal. 27.5. Hee keepes their feet, 1 Sam. 2.9. Their very bones, Psal. 34.20. Hee counteth their wandrings, Psal. 56.8. Hee numbreth their haires,* 1.44 Matth. 10.30. Hee bottles up their teares, Psal. 56.8. If they doe but sigh, Hee observes it, Psal. 38.9. He is the shield of their helpe, the sword of their excellencie, Deut. 33.29. Hee is their hope, their helpe, their health, Psalme 71.5. Ioel 3.16. Ier. 17.7. Their Rocke, their Refuge, Psal. 62.2, 6, 7. Hee will teach them in the way that they should choose, Psal. 25.12. And make them perfect in good workes. Heb. 13.21. 2 Thess. 2.17. Hee will give them their hearts desire, Psal. 37.4. Pro. 10.24. His eye is

ever upon them for good, Psal. 33.18. The Prophet comprehends all in that one verse, Psal. 84.11. The LORD GOD is a Sunne, and shield: the LORD will give grace, and glory: no good thing will hee withhold from them that walke uprightly. A Sunne for con∣solation, a Shield for protection. A Sunne to give them life, a Shield to defend life given. A Sunne to make them fruitfull in all good, a Shield to preserve them from all evill. He will give not onely temporall blessings, as it followeth there, no good thing, &c. but he will also bestow up∣on them grace here, and glory hereafter, even that grace that shall be once glory.* 1.45 Godlinesse is profitable to all things, (saith the Apostle) having the promises of both lives, of temporall things for this life, and of spirituall and eternall things for the life to come.

Since then the happinesse of a Christian consists in this,* 1.46 that

GOD is his GOD, every one should labour to secure this maine point, and try whether he be in speciall Covenant with GOD. To this duty the Apostle exhorts us, when he bids us, Give dili∣gence to make our calling and election sure, 2 Pet. 1.10. & 2 Cor. 13.5. he saith, Examine your selves, whether yee be in the faith, prove your owne selves. And in∣deed there cannot be a better evi∣dence, that we are in the Cove∣nant then this, that we are in the faith, or that faith is in us, for so are those words to be un∣derstood.

For the Covenant of grace runs all upon promises, I will give thee, &c. now faith answers the promise; for the promise is to be beleeved: Abraham belee∣ved in the LORD, and therefore GOD reckoned him, as a man that was righteous, Gen. 15.6. and accepted him to be a parta∣ker of the Covenant. Every be∣leever is within the Covenant.

He that hath a true and saving Faith which worketh inwardly by purifying the heart, Acts 15.9. and outwardly by Love, Gal. 5.5. may certainely conclude that GOD is his GOD.

We may know likewise, that we are in Covenant with GOD, by this, if wee labour to keepe Covenant with him, Psal. 103.18. if our greatest care be to please him, and our greatest feare, least we should offend him. If we have chosen him, it is cer∣taine hee hath chosen us, for so Cyril interprets that place, Iohn 15.16. You have not cho∣sen mee,* 1.47 but I have chosen you, that is, (saith he) in re∣gard of priority, I have chosen you first.

There is a threefold Choosing of GOD.* 1.48

1. In opinion to prize and esteeme him above all other delights, when with Paul wee count all things as drosse and dung, nay dogges-meat (as the

* 1.49 Originall hath it) in com∣parison of CHRIST, Philip. 3.8.

2. In affection, if we love him above all; when we can say with the Spouse, Cant. 1.7. O thou whom my soule loveth: or with Peter, LORD thou knowest that I love thee, Ioh. 21.16.

3. In practise, when we choose his waies, as David saith, I have sworne and will performe it, that I will keepe thy righteous iudgements, Psal. 119.106.

If upon a diligent scrutinie into our owne hearts and waies, we finde GOD hath the chiefest command over all our thoughts, affections and desires, and that wee are truely ingrafted into CHRIST by faith; wee should then prize the Cove∣nant, and improve it to all holy uses.

1. We should highly prize the Covenant.

We should say with David, What am I,* 1.50 or what is my fathers

house, that I should be raised hi∣therto? We should rejoyce in this, that the Great and mighty GOD will enter into Covenant with us, every promise should be precious unto us. That no∣ble Emperour Theodosius thought it a greater honour, to be Mem∣brum Ecclesiae, then Caput Im∣perij, a member of the true Church, then Monarch of the world. Salomon in the booke of his repentance, preferres the ti∣tle of Ecclesiastes, a Preacher, or reconciled Penitent, before the title of the Sonne of David, King of Ierusalem.

When Charles the fifth,* 1.51 Em∣perour, in a challenge to Francis the first King of France, com∣manded his Herauld to proclaime him with all his Titles, stiling him the Emperour of Germanie, King of Castile, Arragon, Naples, Sicilie, &c. Francis commanded his Herauld to call him so often King of France, as the other had titles by all his Countries,

implying that France alone, was more worth, then all the Countries which the other had. So when the wicked brag of their Honours, Livings, and great Lordships, a child of GOD may say, that GOD is his, he is his portion, and op∣pose this to all other dignities whatsoever. For when a man hath GOD, he hath all, hee is Blessednesse it selfe; when hee comes into the heart, all com∣forts come along with him. The Child of GOD may view the Heavens, and say, my Father made them; hee may behold the workes of providence, and say, my Father feeds, cloathes and preserves all the creatures in the world: if he be in prosperity, he may say, GOD hath yet reserved greater goods for mee; if in adversity, hee may say, CHRIST hath endured much more for my sake. The Word and Sacraments are his: Hee may goe boldly to the throne

of grace, Heb. 10.22. and aske almost what hee will in the name of CHRIST,* 1.52 Marke 11.24. All his infirmities shall be borne withall, all his indea∣vours accepted. He may expect protection in dangers and di∣stresses, Psal. 80.14, 15, 16. Every one protects their owne, I am thine (saith David) save mee, Psal. 119.94. He may looke to have his wants supplied, Psal. 23.1, 4. He may boldly challenge Sin, Death, Hell, the Divell, and victoriously triumph over them all with the Apostle, 1 Cor. 15.55, 56, 57. and say with David, The LORD is my light and my sal∣vation, whom shall I feare, the LORD is the strength of my life, of whom shall I be afraid? Psal. 27.1.

2. We should also improve the Covenant for all holy purpo∣ses.

We must with boldnesse and reverence challenge the Cove∣nant of grace. There cannot

be a more forcible argument in prayer, then to pleade GODS Covenant and the interest wee have in him. Our Sa∣viour, Matth. 6.9. teaching us to pray, bids us to say Our Father, as if hee should say, presume not to aske any petition of GOD, till thou canst so conceive and be per∣swaded of him. Those then who are GODS children may pray with confidence un∣to him, as a Father: ipsum nomen orat pro nobis, The ve∣ry name makes supplication for us.

Thus our Saviour CHRIST prayed, O my Father, three se∣verall times, Matth. 26.39, 42, 44. and My GOD, My GOD, Matth. 27.64. Psal. 22.1. The Papists urge their owne merits, and merits of Saints, in their prayers, but GODS people have still urged Cove∣nant, Gen. 32.9. Nehem. 1.6.10.11. 2 Chron. 14.11. & 20.

6, 7. Psal. 16.1, 2. Psal. 18.1, 2, 3, 6. Psal. 22.1. & 116.16. Ioh. 17.6.9, 10. Deut. 9.27. 1 Sam. 12.22. Ier. 14.21.* 1.53

Vnite my heart, saith David, to thy feare, Psal. 86.11. as if he should have said, LORD thou hast promised to give mee one heart; behold I finde my heart divided, disjoynted; unite it I beseech thee: so those that are within the Covenant may goe to GOD, and say, LORD give mee wisedome, faith, pa∣tience, for the discharge of my duty toward thee:* 1.54 my heart is out of order, LORD mend it; it is thy bargaine,* 1.55 thine owne Co∣venant; O doe it for thy names sake. GOD takes it well, if we mind him of his Covenant, and presse him with his pro∣mise.

Wee should also aggravate our sinnes in confession, by this, that wee have sinned against Covenant, hand and seale; our sinnes in that respect are

worse then the sinnes of Pa∣gans or Heathens: they sinne but against Creation, wee a∣gainst Covenant;* 1.56 whore∣dome is worse then fornica∣tion.

When wee are tempted to the committing of any sinne, the Covenant should be a curbe to us: wee should say, no; I must now lye no more, sweare no more, breake the LORDS day no more; it is against my bargaine: such a LORDS day, in such a Congregation, be∣fore such and such witnesses, I tooke the Sacrament upon it, that I would doe so no more: when wee are taken off from any duty,* 1.57 the Covenant should spurre us on, wee should re∣member that wee have taken presse money and earnest as it were from GOD in our Bap∣tisme, that wee will be for him, that wee have often re∣newed our first Covenant in the Sacrament, and therefore there

should be no flinching from our bargaine.* 1.58

2. Temporall Promises.

• This second Table containes the Speciall Temporall Promises
  • Speciall promises in regard of a mans selfe.
    • Temporall
      • 1. In regard of evill
        • 1. In generall
          • Afflictions, dangers,
            • 1. To prevent them.
            • 2. To qualifie them if they do come
              • by correcting
                • 1. In gre••t wisedome which is seene in
                  • 1. The meetnesse of correcti∣on.
                  • 2. The just measure and conti∣nu••nce thereof.
                • 2. In love and tendern••s.
                • 3. For good
                  • 1. General to make them happy.
                  • 2. Speciall
                    • 1. To try them.
                    • 2. To purge sin.
                    • 3. To quicken Graces.
                      • 1. Faith.
                        • ...〈…〉〈…〉
                      • 2. Hope.
                      • 3. Patience.
            • 3. To helpe us t•• beare them and in due time to remove them.
        • 2. Speciall
          • 1. Sicknesse
            • 1. To prevent it.
            • 2. To helpe m••••.
            • 3. To take it aw••y.
          • 2. Povertie.
          • 3. Famine
            • Promises to
              • Succour in Deliver••t••••n.
          • 4. Warre, to preserve from it.
          • 5. Captivity
            • Promises t••
              • Comfort in Deliver ••ut.
          • 6. Witchcraft or the possession of the Divell••.
          • 7. Oppression.
      • 2. In regard of good
        • 1. In generall, to supply any thing needfull.
        • 2. In speciall for
          • 1. Name
            • 1. Hon••ur.
            • 2. A go••d name.
          • 2. Body
            • 1. Lon••-life.
            • 2. Health.
            • 3. Safety.
            • 4. Peace.
            • 5. Sleepe.
            • 6. Po••d••r••iment.
          • 3. Estate
            • 1. Wealth.
            • ••. Good successe and prosperity
              • 1. To their pers••n••.
              • 2. To their purp••s••s.
          • 4. Calling
            • Promises
              • To diligence in it
                • 1. Abund••••ce and plent••.
                • 2. Protecti••n.
                • 3. Prom••t••a.
                • 4. Good fate.
                • 5. It builds th•• h••us••.
                • 6. It make 〈…〉〈…〉

CHAP. II. Of Speciall Temporall Promises. 1. Temporall Promises in re∣gard of evill things:

• 1. In Generall.
  • Afflictions and Dangers;
    • 1. To prevent them.

GOD will preserve his children from Afflictions and Dan∣gers.

HE is a Buckler, Gen. 15.1.* 1.59 Pro. 2.7. & 30.5. to keep them from all evill, to cover and compasse them round about, Psal. 5.11, 12. Psal. 8.2. A wall of Brasse, Ier. 1.18. and A wall * 1.60 of Fire about his children, Zach. 2.5.

As the mountaines are round about Ierusalem, so the LORD is round about his people, Psal. 125.2. There shall no evill befall thee, neither shall any plague come nigh thy dwelling, Psal. 91.10. The LORD shall preserve thee from all evill, Psal. 121.7. There shall no evill touch thee, Iob 5.19.

* 1.61GOD hath promised to pro∣tect his children in all their waies, Psal. 91.11. and to preserve them in greatest dangers by Sea or land.* 1.62

Fire and water are two merci∣lesse enemies, yet the fire shall not burne, nor the waters over∣flow them, as GOD hath pro∣mised, Esay 43.2. They must not passe by these, by the fire and by the water, but through the fire and through the water, neither is here water mentioned onely but flouds or rivers of water, nor fire onely but a flame too. Surely in the * 1.63 flouds of great waters they shall not come nigh unto him, Psal. 52.6. An asseveration is added

to confirme their hearts, and to shew the truth of the pro∣mise.

Though the earth, and the hea∣vens be shaken, yet GOD will be the hope of his people, Ioel 3.16. And they shall be hid in the day of his anger, Zeph. 2.3.

Therefore such who are in Covenant with GOD may looke to be freed from evills and dangers, if it be for their good; and in the valley of the shadow of death may assure themselves of GODS merci∣full omnipotent presence, Psal. 23.4. Psal. 73.26. Psal. 91.15. Esay 43.2.

2. To qualifie them if they doe come. GOD will qualifie Afflictions to his children.

He will correct them.

• 1. In great wisedome, which is seene in two things:

• ...
  • 1. In the meetnesse of correction, Heb. 12.9, 10. Furthermore wee had fathers of our flesh, which corrected us, and wee gave them reve∣rence: shall wee not much rather be in sub∣iection to the father of spirits and live? For they verily for a few daies chastened us after their owne pleasure; but hee for our profit, that wee might be partakers of his holinesse. Earthly Parents oft correct their children after their owne pleasure to satisfie their will: but GOD our hea∣venly Father in great wisdome considereth,* 1.64 with what correction, and when to cha∣stize his, so as may be most for their profit, yea the best profit,

• ...
  • to repaire his image of holinesse in them.
  • 2. In the just measure and continuance there∣of,* 1.65 Ier. 46.28. & 30.11. Esay 27.7, 8. 1 Cor. 10.13. they shall not be tempted above their strength, GOD will not lay more on man then is meet, that he should enter into iudge∣mēt with God, Iob 34.23 Affliction is mo∣mentany, CHRIST comforts his Disciples with the shortnesse of afflictions, Ioh. 16.16. GOD will not keepe his anger for ever, Ier. 3.12. Ezek. 16.42. Micah 7.18. nor cast off for ever, Lam. 3.31.* 1.66 David had great ex∣perience of this, as he often professeth, Psal. 30.5. Psal. 103.9. The rod of the wicked shall

• ...
  • not rest upon the lot of the righteous Psalme 125.3.
• * 1.672. In love and tendernesse, GOD compareth him∣selfe to a Father, Psal. 103.13, 14. to a Mother, Esay 49.15, 16. I will not execute the fiercenesse of mine anger, for I am GOD and not man, He∣sea 11.9. and in the 8. verse he saith,* 1.68 His heart is turned within him, his repentings are kindled toge∣ther. GOD there imi∣tates parents (saith Theo∣doret) when any misery is upon a child, their bowels yearne more. There is an ex∣cellent expression in Iudg. 10.16. His soule was grieved for the misery of Israel. He doth not afflict willingly, nor grieve the children of men, Lam. 3.33. Judgement is called

• his Strange worke, Esay 28.21. which wee in∣force him unto. At{que} dolet quoties cogitur esse ferox. In all their afflicti∣ons hee is afflicted, Esay 63.9. Affliction cannot separate from his love, Rom. 8.35, 39. He preser∣veth their teares (as pre∣tious liquor) in his bottle, Psal. 56.8. See Psal. 116.15. Psal. 31.7. Psal. 38.9. Psal. 145.8, 9.

3. For good. GOD afflicts his children for their good.

There are many benefits,* 1.69 which GOD promiseth, and his Spirit worketh by afflicti∣ons.

• 1. Generall: they are bles∣sed whom the LORD correcteth, Behold happy is the man whom GOD correcteth: therefore de∣spise

• not thou the chaste∣ning of the Almighty, Iob 5.17. the like promise we have, Iam. 1.12. Psal. 94.12. Whom the LORD loveth hee correcteth,* 1.70 even as a father the sonne in whom hee delighteth, Pro. 3.12. Quem unicè diligit, whom he cockers above the rest of his children: so the Hebrew word signifieth. That Sonne in whom hee is well pleased, saith Mercerus, quem approbat, whom he makes his white boy, so Theophylact inter∣prets, Heb. 12.6. The Originall there 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 chastize, is derived from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 a sonne or childe. Our light affliction * 1.71 which is but for a moment, wor∣keth for us a farre more exceeding and eternall waight of glory. Wee shall have for Affliction,

• Glory; For light affli∣ction, Heavie, Massie, Substantiall Glory, a waight of Glory; For Momentany affliction, eternall Glory. He ad∣deth also degrees of comparison, yea goeth beyond all degrees, cal∣ling it More excellent, farre more excellent, an exceeding, excessive, eter∣nall weight of Glory. See Rom. 8.18. Acts 14.22. 2 Tim. 2.12. 1 Cor. 11.32. Matth. 5.10, 11. Luke 6.22. 1 Pet. 3.14. & 4.14. Iam. 5.11. Psal. 119.71. Lament. 3.27.
• 2. Speciall.
  • 1. Afflictions are tri∣alls: the godly by them have experi∣ence of their frail∣ties and graces, and come to know GOD

• ...
  • and themselves, 2 Chron. 33.13. This is oft set out by this comparison of gold and silver tried by the fire, Zach. 13.9. Prov. 17.3. Psal. 66.10. 1 Pet. 4.12. Iames calls afflicti∣ons temptations,* 1.72 because they serve to try what is in us. GOD led the Is∣raelites forty yeares in the wildernesse, To prove them, and to know what was in their heart:* 1.73 that is, that they might know, saith Iunius. The skill of a Pilot is unknowne but in a tempest: the va∣lour of a Captaine is unseene but in a battell, and the worth of a Chri∣stian is untried but

• ...
  • in triall and temp∣tation.
  • 2. They shall purge sinne, they are so∣veraigne medicines to kill spirituall diseases. GODS children shall come out of the fornace of affliction much more refined and purified, as Iob did, and lose nothing but their drosse. By this the iniquity of Jacob shall be pur∣ged, and this is all the fruite to take a∣way his sinne, Esay 27.9. I will purely purge away thy drosse, and take away all thy tinne, Esay 1.25. Many shall be puri∣fied, made white, and tried, Dan. 12.10. Wee know that all things worke together

• ...
  • for good to them that love GOD,* 1.74 to them who are the called according to his purpose, Rom. 8.28. Wee, that is, not only I and you, but all the faithfull know, have great proofe of it by dai∣ly experience, that all afflictions (for of them he specially speaketh) how ma∣ny or how great soever they be, shall procure and further our chiefest good, the welfare and happinesse of our soules. See Iohn 15.2. Prov. 20.30. Psal, 119.67. Esay 4.4. Iob 33.16, 17. & 36.8, 9, 10, 15. Hosea 2.6, 7.
  • 3. They quicken gra∣ces, they make us

• ...
  • partakers of GODS holinesse, and bring forth the quiet fruit of righteousnesse, Heb. 12.10, 11. The in∣ward man is re∣newed by them, 2 Cor. 4.16.
    • 1. Faith is exer∣cised in be∣leeving most assuredly the promises that GOD hath made of our deliverance, that the triall of your faith being much more pretious then of gold that perisheth,* 1.75 though it be tryed with fire, might be found unto praise and glo∣ry at the appea∣ring of JESUS CHRIST.

• ...
  • ...
    • CHRIST. Faith is as much advan∣ced by affli∣ctions, as gold by fire. The 11. Chapter to the Hebrewes pro∣veth this. Af∣flictions (saith one) cause us to seeke out GODS pro∣mise,* 1.76 the pro∣mise to seeke faith, faith to seeke prayer, and prayer to find GOD.
    • 2. Hope in assu∣ring her selfe of the reward promised to them that suf∣fer patiently; Tribulatiō wor∣keth patience; patience, expe∣rience,

• ...
  • ...
    • and ex∣perience hope, Rom. 5.3, 4.
    • 3. Patience is exercised in bearing quiet∣ly. Tribulation worketh pati∣ence, as was said, Account it all joy, when yee fall into divers tempta∣tions; know∣ing this, that the triall of your faith wor∣keth patience, Iam. 1.2, 3.

3. To helpe us to beare them, and in due time to remove them.

GOD promiseth to helpe us to beare afflictions, and in due time to remove them.

Though he fall hee shall not be utterly cast downe, for the LORD upholdeth him with his hand,* 1.77 Psal. 37.24.* 1.78 As their afflictions abound, so shall their consolations also, 2 Cor. 1.5.* 1.79 They shall have the Comforter himselfe, Ioh. 14.16. Ioh. 15.26. & 16.7. GOD of∣ten promiseth to his people to be a sure and speedy helpe in all troubles, David had great expe∣rience thereof.

The booke of Psalmes is full of those speeches: GOD is my Rocke, my Tower, my Refuge, my Shield and Buckler, my Health and Strength, Psal. 18.2. Psal. 31.3. Psal. 71.3. Psal. 94.22. & 73.25, 26. All which speeches shew, that what helpe any man in any dan∣ger, may finde in any earthly meanes whatsoever; GOD is the same and much more to all his people in all their necessities, bodily or spirituall.

The like are those speeches, that GOD will lighten our darkenesse, he will keepe the feet of his Saints, hee

will not forsake them, nor for∣get their complaint, that they shall not be confounded in the time of trouble: Hee will hide them in his pavillion, Psal. 27.4, 5. And cover them with his feathers, Psal. 91.1, 4. His An∣gels shall pitch their tents a∣bout them, hee will set them up on high from such as rise against them, he will heale their wounds, Ier. 30.17.

GOD sees our affliction and knowes it well, Exod. 3.7. Hee heareth our sighs, and remembring his Covenant helps us, Exod. 2.23, 24, 25.

All afflictions come from him, the Almighty hath afflicted mee, saith Naomi, Ruth 1.21. it is of∣ten called the Chastening of the LORD. When we are iudged,* 1.80 saith the Apostle, we are chastened of the LORD, 1 Cor. 11.32. And the same GOD which imposed the affliction, takes it away, Deut. 32.39. 1 Sam. 2.6, 7. Iob 5.18.

Vna eadem{que} manus, vulnus opem{que} tulit;

GOD will be the strength of the righ∣teous in their trouble, and their salva∣tion out of trouble.* 1.81 David had great proofe hereof, and therfore after a mighty deliverance, composed that excellent Ps. 34. See 7, 17, 19. verses.

I know the thoughts that I think towards you, saith the LORD, thoughts of peace to give you an expected end, Ier. 29.11. Reioyce not (saith the Church) against me O mine enemy. When I fall, I shall arise, when I sit in darkenesse, the LORD shall be a light unto mee, &c. Micah 7.8, 9. Light is sowne for the righteous, and ioy for the up∣right in heart, Psal. 97.11. The latter part of the verse ex∣pounds the former; by light is meant joy, and by righteous the upright in heart. Ioy is sowne for these, and as sure as an harvest followes a feeding; so to these comfort followes mourning, If wee sow in teares, we shall reape in ioy.

I will be content (saith D. Hall) with a wet spring, so I may be sure of a cleare and joyfull har∣vest.

Your sorrow shall be turned in∣to ioy, Ioh. 16.20. if CHRIST had onely promised that their sorrow should be mitigated or shortly ended, it had beene a great comfort, but this ministreth abundant consolation. Never was Gold-smith more curious and precise to watch the very first season, when the gold is through∣ly refined and fitted for use, that he may take it out of the for∣nace;* 1.82 then our gracious GOD waites in such cases with an holy longing, that he may have mercy upon his children, and deliver them.* 1.83 He shall deliver thee in sixe troubles, yea in seaven there shall no evill touch thee, Ioh. 5.19. Many of the Learned say, that here by sixe and seven, the Spirit of GOD alludeth unto the daies of the LORDS worke in Creating the world, and his resting on the

seventh day; that so must his ser∣vants labour under afflictions all the daies of their life, and shall rest from those labours in the per∣petuall Sabbath. Rather sixe or seaven are to be understood in∣definitely,* 1.84 certaine numbers for uncertaine things: seaven referred to humane evills importeth many, Pro. 24.16.

See Psal. 91.14, 15. Pro. 11.8. Psal. 50.15. Psal. 149.4. 1 Cor. 10.13. 2 Cor. 4.8.

The meditation of these gra∣cious promises may comfort GODS people in trouble.* 1.85 GOD assures me, hee will lay no more upon me, then I shall be able to beare, either my burden shall be made lighter, or my faith stron∣ger.

We should goe to the LORD then in our afflictions, and say, LORD, it is part of thy Cove∣nant to deliver me from such a crosse and calamity; LORD thou hast said, that the rod of the wicked shall not rest upon the lot of

the Righteous; that thou wilt af∣flict, but in measure, according to our strength, and for our good. O sanctifie thy hand unto me, give me faith and patience to waite up∣on thee, wisedome to make a good use of this chastizement;* 1.86 let it purge mee from my drosse, and breed the quiet fruit of righte∣ousnesse.

The end of chastizement is amendment of life, whence it re∣ceiveth the name of correction, which signifieth to set right or streight. Therefore we must first labour to finde out the sinne, for which GOD correcteth us. For which purpose let us remember that place, Iob 36.9. If they be tyed with the cords of affliction, then will I shew them their workes and their sins. When we have found it out, let us be humbled for it, make our peace with GOD, and reforme our selves, Ioh. 5.14. and then we may expect comfort from GOD. This the LORD both promised and performed to Iob,* 1.87

and in him to all that are afflicted. Zophar telleth Iob, that which GOD himselfe did make good at last: If iniquit be in thine hand, put it farre away, and let not wicked∣nesse dwell in thy tabernacles. It must be the care of the afflicted to purge his hand and house of all manner of wickednesse and sin. Then it followeth, verse 15. Thou shalt lift up thy face without spot, yea thou shalt be stedfast and not feare, that is, Thou shalt enjoy the comfortable assurance of the re∣mission of thy sinnes, and shalt rest perswaded, that the staine thereof is quite done away before the LORD. And for his out∣ward estate hee addeth, ver. 16. Thou shalt forget thy misery. He shall be quite freed from all the trouble of it, Thou shalt remember it as waters that are past: which cause the meddowes to be more fat and fertile, then they would have beene, ver. 17. Thine age (saith he) shall be clearer than the noone day, thou shalt shine forth and

be as the morning. The comfort of a sinner reformed by correcti∣ons, shall be plentifull and excel∣lent as the brightnesse of the noone-tide sun, and withall, con∣stant, durable, and on the growing hand, as the light of the mor∣ning.

Faith makes us depend on GODS promises in our afflicti∣ons, and patiently expect the issue that he will give, and that with∣out prefixing any time, for Hee that beleeveth doth not make hast, * 1.88 Esay 28.16. or prescribing any meanes to him, as faithfull Mo∣ses when he said, Stand yee still and see the salvation of the LORD, Exod. 14.13.

Faith doth not limit GOD for the measure of affliction; Iob saith, He will trust in GOD though he kill him, Job 13.1••. It was a grievous affliction for Da∣vid to be driven out of his king∣dome by his owne Sonne, yet he saith in that slight, If he say, I have no delight in him, behold here

I am, let him doe unto me as see∣meth good in his eyes, 2 Sam. 15.26. Therefore in all our afflicti∣ons, let us set faith a worke, for this stirres up prayer, and prayer stirres up * 1.89 GOD, and GOD stirres up all the crea∣tures.

Faith gathereth one contrary out of another, life out of death, assurance of sweetest deliverances out of deepest distresses; For the LORD shall iudge his people and repent himselfe for his servants, when hee seeth that their power is gone, and there is none shut up or left, Deut. 32.36. 2 King. 14, 26. Going into captivity, was a signe of the Israelites returning out of Captivity.* 1.90 Faith will teach us to say, he hath chastized me accor∣ding as he hath threatned, ther∣fore he wil comfort me according as he hath promised, Ier. 32.42. It will extract abundance of com∣fort, in the most desperate distres∣ses, from those places, 2 Chron. 20.12. Prov. 18.10. Esay 33.9, 10. For

the nature of it is to beleeve GOD upon his bare word,* 1.91 and that a∣gainst sense in things invisible, and against reason in things incredi∣ble, Heb. 11.1. David, Psal. 56.10. though sorely afflicted, yet rejoyceth in GOD, because of his naked promise; the woman of Canaan could picke comfort out of the reproachfull name of dog. Hath not GOD promised and assured me not to faile nor forsake me, but to uphold me in affliction,* 1.92 and bring me through it, and com∣fort me by it, and glorifie me after it? therefore I should with A∣braham hope against hope, and ap∣prehend the certaine accomplish∣ment of these promises by faith; when sense and carnall reason see nothing but the contrary.

CHAP. III. Temporall Promises in regard of evill things.

• Speciall.
  • Sicknesse, Poverty, Famine, Warre, Captivity, Witchcraft, or possessi∣on of the Divell, Op∣pression.

Promises in regard of Sick∣nesse.

1. TO prevent Sicknesse and keepe it away.* 1.93

If thou wilt diligent∣ly hearken to the voice of the LORD thy GOD, and wilt doe that which is right in his sight, and wilt give eare to his Commande∣ments, and keepe all his statutes; I will put none of these diseases upon thee which I have brought upon the Aegyptians, for I am the LORD

that healeth thee, Exod. 15.26. Deut. 7.15.

GOD will preserve his chil∣dren from the pestilence,* 1.94 Psal. 91.3, 6, 7, 10. He will certainly deli∣ver them from the hurt of it, so as it shall not hinder the good or sal∣vation of any in the godly mans house.

2. If sicknesse be amongst us, to helpe in it,* 1.95 and remove it from us. The LORD will strengthen him upon the bed of languishing, thou wilt make all his bed in his sicknesse, Psal. 41.3.

And the LORD will take away from thee all sicknesse,* 1.96* 1.97 Deut. 7.15. And I will take sicknesse away from the midst of thee, Exod. 23.25.

In all our bodily infirmities and sore diseases, we should re∣member some of these promises, and lay hold on them by faith, that wee faint not nor mur∣mure.

Promises in regard of Pover∣ty.

There is a generall promise made to all that feare GOD, 1 Tim. 4.8. Psal. 34.9, 10. Heb. 13.5.* 1.98

And many other speciall pro∣mises likewise, which may com∣fort and strengthen the godly a∣gainst murmuring and impatiency in hard times: I will abundantly blesse her provision, I will satisfie her poore with bread, Psal. 132.15. Deut. 8.16. No rich man under Heaven can be so assured, that hee and his shall be preserved from beggery, as every poore Christian may be. For though the LORD in infinite bounty doe be∣stow those blessings on wicked men in great abundance, yet they belong to them onely ex largitate, out of a generall providence; but to the faithfull ex promisso, out of GODS * 1.99 promise; David beholding how much it vexed GODS children to see the wicked prosper in this world, and the godly distressed, of purpose made the 37. Psalme, to hearten•• the

godly against this sore tentation, which in all ages much troubled GODS people; and there hee sheweth that the state of the godly is far better even in this life, then that of the wicked, 3, 4, 5, 11, 16. verses. To the same purpose was made the 73. Psalme.

See Psal. 16.5, 6. Psal. 23. Psal. 10.14. Psal. 109.31. He raiseth up the poore out of the dust, and lif∣teth the needie out of the dunghill, Psal. 103.7.

I have beene young (saith Da∣vid in that 37. Psalme 25. verse) and now am old, yet have I not seene the righteous forsaken, nor his seed begging bread. Davids saying may be taken 1. as his owne observa∣tion in his time; for he saith not, the righteous is never forsaken; but that he never saw it, and it is a rare thing: 2. (which Expositi∣on Master Perkins approves) the righteous man is never forsaken and his seed too; GOD may make triall of godly Parents by want, but their godly children

shall surely be blessed: 3. hee saith, hee never saw the righ∣teous and his seed forsaken, beg∣ging bread; that is, no not forsaken when they were beg∣ging their bread.

* 1.100Whensoever wee are pinched with any earthly necessity, we should runne to one of these gracious promises; for if wee rightly beleeve them, they will make us cast our care on GOD that careth for us, and moderate our immeasurable carking after the things of this world, moving us patiently to waite for the ac∣complishment of our desires, or contentedly to want what GOD denieth, Phil. 4.5. 1 Pet. 5.7. Psal. 55.22. Psal. 37.4, 5. Deut. 8.3.

Promises for succour in Fa∣mine

* 1.101Particular promises for helpe in Famine, and deliverance from it.

In Famine he shall redeeme thee

from death, Iob 5.20. The LORD will not suffer the soule of the righ∣teous to famish, Prov. 10.3. Behold the eye of the LORD is upon them that feare him, upon them that hope in his mercy, to keepe them alive in famine, Psal. 33.19. In the daies of famine they shall be satisfied, Psal. 37.19. If I shut up Heaven (saith the LORD) th••t there be no raine, or if I command the Locusts to devoure the land; if my people shall humble themselves and pray, and seeke my face, and turne from their wicked waies, then will I heare from heaven and will for∣give their sinne, and heale their land. 2 Chron. 7.13, 14. In that day I will heare saith the LORD, I will heare the Heavens, and they shall heare the Earth, and the earth shall heare the corne, and the wine, and the oyle, and they shall heare Iezreel, Hosea 2.21, 22. When the poore and needy seeke water and there is none,* 1.102 and their tongue faileth for thirst; I the LORD will heare them▪ I the GOD of Israel will

not forsake them. I will open rivers in high places, and fountaines in the midst of the valleys, I will make the wildernesse a poole of water, and the drie land springs of water.

See Ioel 2.18, 19. Zach. 8.11, 12. & 10.1. Mal. 3.10.

GODS children in time of scarcity should live by faith, Mat. 4.4. feede on the promise, and de∣pend on GODS allowance: when our owne provision failes us, then not to distrust the provision of GOD, is a noble tryall of faith.

Promises to preserve from Warre, and deliver from the Sword.

The LORD will preserve his children from Warre, Thou shalt not see a fierce people, Esay 33.19.

The enemies being astonished shall be a prey to the Church, ver. 23.

GOD will deliver them from the Sword, as he saith Ier.

39.17, 18. I will deliver thee in that day, and thou shalt not be given into the hand of the men of whom thou art afraid. For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee, because thou hast put thy trust in me, saith the LORD.

In Warre he shall redeeme thee from the power of the sword, Iob 5.20.

Promises to comfort in and deliver out of Captivity.

Although I have cast them farre off among the heathen,* 1.103 and although I have scattered them among the countries, yet will I be to them a little Sanctuary in the countries where they shall come, Ezek. 11.16. See ver. 17.

I will give you a reviving there, Ezra 9.8. And make you to be pit∣tied of those that shall carry you captive, Psal. 106.46.

Then the LORD thy GOD will turne thy captivity, and have

compassion upon thee, and will re∣turne and gather thee from all the nations whither the LORD thy GOD hath scattered thee.* 1.104 If any of thine be driven out unto the ut∣most parts of Heaven, from thence will the LORD thy GOD ga∣ther thee, and from thence will hee fetch thee, &c. Deut. 30.3, 4, 5. Ne∣hemiah sueth out this promise, Nehem. 1.9.

There was a promise made unto Israel to restore them out of the great captivity of Babylon; and this seemed to them as incredible, as for men to be raised out of their graves, after so many yeares con∣sumption; therefore they said, Our bones are dried, and our hope is lost, we are cut off for our parts: we have no more reason to be∣leeve any promise, or to rest up∣on any expectations of delive∣rance, then dead bones have to re∣vive againe. Therefore the LORD acquainteth them with his power, together with his promises; O my people, yee shall

know that I am the LORD, that is, that my waies and thoughts are infinitely above your shallow apprehension, when I shall have brought you out of your graves, Ezek. 37.11, 13, 14.

See Psal. 14.7. and 53.6. Ier. 30.6.18.

A promise against Witchcraft or possession of the Divell.

Surely there is no inchantment a∣gainst Iacob, neither is there any divination against Israel, Num. 23.23.

This is promised conditionally; so farre as it is good for GODS people, they shall be freed from it.

Promises against Oppression.

It is one of the LORDS most royall titles, to be the Fa∣ther of the Fatherlesse, and a Iudge of the widdowes, Psal. 68.5. To be a Refuge for the oppressed,* 1.105 Psal. 9.9, 10, 14. Esay 25.4. For the oppressi∣on of the poore, for the sighing of the

needy, now will I arise (saith the LORD) I will set him in safety from him that puffeth at him,* 1.106 Psal. 12.5. He executeth iudgement for the oppressed, preserveth the stran∣gers, relieveth the fatherlesse and widdow, Psal. 146.7, 9. In thee the fatherlesse findeth mercy, Hosea 14.3.

CHAP. IIII. Temporall promises in regard of good things.

1. In Generall, to supply any thing needfull.

GOD hath promised to provide things needfull for the godly.

All earthly blessings are intai∣led to godlinesse by that graci∣ous promise, 1 Tim. 4.8. Godlinesse

hath the promise of the life that now is, and that which is to come.

It is said, Nothing shall be wan∣ting, Psal. 34.9. All things shall be ministred, Matth. 6.33. GOD shall fulfill all your necessity, Phi∣lip. 4.19.

As a tender Father desiring the welfare of his beloved child, bids him to be a good and obedient child, and he shall not want any thing; so the LORD bids us as good children, hearken to his voice, and be ruled by him, and tels us we shall not want any thing that is good, Psal. 34.8, 9, 10. & 84, 11.

This is that which is so oft repeated, That it may goe well with thee in the land, which the LORD thy GOD giveth thee, Deut. 5.16, 33. & 6.3, 18. & 12.25, 28.

This is meant in those Scrip∣tures which set out the goodnesse of the LORD,* 1.107 Psal. 31.19. Psal. 145.9. and many other places, where GODS goodnesse,

loving kindnesse and mercy, and that specially in things belon∣ging to this naturall life, are commended unto us. In those generall promises, wherein GOD saith, He will dwell with his, and not forsake them, that he will love and blesse his people, that he will be their GOD, will reioyce over them to doe them good,* 1.108 will compasse them with favour as with a shield, that he will set peace in their borders, and prosper them in all they goe about, that he will keepe his Cove∣nant with them. For outward riches are a part of his Covenant, All things are yours,* 1.109 we are heires of all the world. In the Covenant of grace, GOD promiseth not onely to write his law in our hearts and to forgive our sinne; but also to conferre Temporall blessings, as they shall be serviceable to us in our journey towards Heaven, Ier. 31.10, 11, 12, 14. Ezek. 34.25, 26, 27. & 36.29, 30. Hosea 2.20, 21, 22.

He hath given us his Sonne, the

Fountaine of all good things, what can he denie us then that may be for our good and comfort?* 1.110 The promise of CHRIST be∣fore his incarnation, was to the Jewes a seale of all temporall things promised.

Our Saviour saith, Seeke yee first the Kingdome of GOD, and his Righteousnesse, and all these things shall be added unto you.* 1.111 First] in time before all other things; and in degree above all other things, and all these needfull things] shall be cast in. As when a man buyeth spice, fruit, or any such commo∣dity, paper and packthred is given into the bargaine.

It is the property of true sa∣ving faith, not onely to lay hold on the mercy of GOD for the pardon of sinne, and life everla∣sting in CHRIST; but on his promises also for Temporall blessings that concerne this life. As wee looke to be saved by our faith after death, so we must live 〈◊〉〈◊〉 faith in this world; if we relie

upon his mercy for our soules, we must depend upon his providence for our bodies. How doth he trust in GOD for a Kingdome, that will not trust him for a crust of bread?

Faith receiveth earthly bles∣sings not as the fruit of our la∣bour or desert, but as the gifts of GODS bounty, yea as gifts of the gracious Covenant procee∣ding from the free love of GOD.

Temporall promises in regard of good things.

• Speciall.
  • For
    • 1. Name.
      • 1. Honour.
      • 2. A good name.
    • 2. Body.
      • 1. Long life.
      • 2. Health.
      • 3. Safetie.
      • 4. Peace.
      • 5. Sleepe.
      • 6. Foode, raiment.
    • 3. Estate.
      • 1. Wealth.
      • 2. Good successe and prosperity.
        • 1. To their persons.
        • 2. To their purposes.
    • 4. Calling.
      • Promises to di∣ligence in it.
        • 1. Abundance and plenty.
        • 2. Protection.
        • 3. Promotion.
        • 4. Good suc∣cesse.
        • 5. It builds the house.
        • 6 It makes sleep comfortable.

GOD hath promised, not on∣ly to give these outward things but to blesse them to his chil∣dren.

CHAP. V. 2. Temporall Promises in re∣gard of good things. 1. Speciall.

Promises to GODS children in respect of their Name.

1. Honour.

GOD saith, Hee will ho∣nour those that honour him, 1 Sam. 2.30.* 1.112 And Wise∣dome will honour those that honour her, Pro. 4.7, 8, 9. So it is oft said, Riches and honour are with her, Pro. 3.16. and verse 35. The wise shall inherit glory. So Chap. 13.18. Hee

that regardeth reproofe, shall be honoured. This is meant by all those speeches where it is said, that hearkning to instruction will adorne and bring into estimation, as costly ornaments of bracelets, jewels and the like will doe; so it is, Pro. 1.9. They shall be an orna∣ment of grace unto thy head, and chaines about thy neck. See Chap. 3.22. & 4.9.

The gracious woman receiveth honour, Pro. 11.16. Righteous∣nesse exalteth a na••ion, Prov. 14.34.

GOD doth highly esteeme of the godly himselfe. Since thou wast precious in my sight, thou hast beene honourable and I have lo∣ved thee, Esay 43.4. and he will make the wicked to honour them. The evill bow before the good, and the wicked at the gates of the righ∣teous, Pro. 14.19. Behold I will make them of the Synagogue of Satan to come and worship before thy feet and to know that I have loved thee, Rev. 3.9.

2. Good name.

A good name is better then precious ointment, Eccles. 7.1. and rather to be chosen then great ri∣ches, Pro. 22.1.

GOD hath made many pro∣mises concerning this.

The memory of the Iust is blessed, Pro. 10.7.

I will make you a name and praise among all the people of the earth, saith the LORD, Zeph. 3.20.

I will give them an everlasting name that shall not be cut off, Esay 56.5.

The righteous shall be in ever∣lasting remembrance, Psal. 112.6.

Promises to GODS children in respect of the Body.

1. Long life.

The LORD, that hee may stirre up his people to obedience, doth make many promises of

long life, and many daies; as in the fift Commandement,* 1.113 which the Apostle saith is the first Commandement with Promise,* 1.114 Ephes. 6.2. every child is there commanded to Honour his Fa∣ther and Mother, upon this pro∣mise, that his daies may be long in the land. So Deut. 5.33. Deut. 25.15. & 30.20. In the Proverbes this is very oft repeated, Chap. 3.1, 2. My sonne forget not my law, but let thine heart keepe my commandements; for length of daies and long life and peace shall they add to thee. And 16. and 18. verses of the same Chapter, and Chap. 4. from the 5. verse to 14. Chap. 8.35. Chap. 9.11. Chap. 10.25, 27. Chap. 11.19, 30. & 14.30. This GOD promised to Salomon,* 1.115 1 King. 3.14. and the like is spoken more generally, that the Prince that hateth cove∣tousnesse shall prolong his daies, Prov. 28.16. and also Deut. 17.19, 20.

Long life is promised to the

observers of the whole law, Deut. 6.2. and other particular bran∣ches of it, Psalm. 34.12, 13, 14.

In all the perills of this life, by sickenesse, warre, famine, theeves, or any wicked enemy whatsoever, we may call to minde some of these promises and so rest quiet thereupon, that none of these nor any thing else shall shorten our daies more then shall turne to our good.

2. Health.

GOD hath promised bodi∣ly health and strength unto his people, that they may enjoy and make use of these earthly com∣forts.

Salomon, Pro. 3.7. exhorting us to feare the LORD and depart from evill, adds this as a pro∣mise, verse 8. It shall be health to thy navill, and marrow to thy bones, that is, soundnesse of health to thy whole body, and Chap.

4.22. He saith, That the true re∣ceiving of instructions, is life to those that finde them, and health to all their flesh.

Bodily strength is often pro∣mised.

The LORD will give strength unto his people, Psal. 29.11. See Psal. 103.5.

3. Safety.

Then shalt thou walke in thy way safely,* 1.116 and thy foot shall not stumble, Pro. 3.23. See verse 26. 1 Sam. 2.9.

The Name of the LORD is a strong tower,* 1.117 the righteous runneth unto it and is safe, Pro. 18.10.

He that walketh uprightly wal∣keth surely, Pro. 10.9.

Who so hearkeneth unto mee shall dwell safely, and shall be quiet from feare of evill, Prov. 1.33.

Thou shalt be secure, because there is hope, yea thou shalt digge about thee, and thou shalt take thy

rest in safety, Job 11.18. See Psal. 91.1, 3, 4, 5, 9, 10. 1 Pet. 3.13, 14.

When a man is in Covenant with GOD, he is in league with the creatures, and therefore they shall never doe him hurt, Gen. 9.2. Hos. 2.18.

Thou shalt be in league with the stones of the field, and the beasts of the field shall be at peace with thee, Job 5.23.

4. Peace.

Peace in regard of outward troubles is a speciall blessing of GOD, and hath beene in all ages promised by GOD to his Church, 1 Chron. 22.9.

And I will give peace in the land, and yee shall lye downe, and none shall make you afraid, Levit. 26.6.

The LORD will blesse his people with peace, Psal. 29.11.

The meeke shall delight them∣selves

in abundance of peace, Psal. 37.11.

He maketh peace in thy borders, Psal. 147.14.

LORD thou wilt ordaine peace for us, Esay 26.12.

Thou shalt know that thy Taber∣nacle shall be in peace, Job 5.29.* 1.118 See Jam. 3.18. Esay 48.18.

When a mans waies please the LORD, hee will make his ene∣mies at peace with him, Prov. 16.6.

5. Sleepe.

Promises for quiet rest and safety in the night.

When thou liest downe, thou shalt not be afraid, yea thou shalt lie downe, and thy sleepe shall be sweet, Pro. 3.24.

Also thou shalt lie downe and none shall make thee afraid, Job 11.19. Zeph. 3.13.

Hee giveth his beloved sleepe, Psal. 127.2.

6. Food and raiment.

GOD hath promised to give his children food unto con∣tent.

Yee shall eate in plenty and be satisfied, and praise the Name of the LORD, Joel 2.26.

Trust in the LORD, and doe good, so shalt thou dwell in the land, and verily thou shalt be fed, Psal. 37.3.

He giveth meate unto them that feare him, Psal. 111.5.

He will satisfie the poore with bread, Psal. 102.15.

He loveth the stranger in giving him food and raiment, Deut. 10.18.

To such as want meate, drinke, or apparell, CHRIST saith, Matth. 6.25. Is not the life more then meate, and the body then raiment? It is an argument (as we say) à maiori a••minus, from the greater to the lesser.

The LORD which gave the life it selfe, will not suffer us to

want those things that apper∣taine to the sustaining of the same, and ver. 32. Your heaven∣ly Father (saith hee) knoweth that yee have neede of these things, that is, foode and raiment. A man may know our wants, and yet say as it is, Iames 2.16. ano∣ther may desire to supply our wants, and yet not know them; but GOD 1. Knowes our wants: 2. Will supply them, for hee is a Father: 3. Can sup∣ply them, for he is a heavenly Father.

Promises to GODS children for their outward Estate.

1. Wealth.

GOD hath promised his people such a portion of earthly goods, as shall be needfull for their more comfortable living in this world.

Riches and honour are with mee, yea durable riches and righteous∣nesse.

My fruit is better then gold, yea then fine gold, and my revenue then choice silver, Pro. 8.18, 19.

The blessing of the LORD maketh rich, and hee addeth no sorrow with it, Pro. 10.22. The LORD often promiseth plenty, that the land shall yeeld her fruit, that hee will give them raine in due season, that there should be none barren but he would encrease them in all their substance,* 1.119 both ground and cattell, that they should eate old store, that threshing should reach unto * 1.120 vintage. Ezek. 36.30. Ioel 2.23, 24, 25. Levit. 26.4, 5, 10. & 25.19. See Deut. 28. from 2. to 15. and Chap. 7. from 12. to 17. Psal. 23. Psal. 128. Pro. 3.9, 10, 16, 17, 18. and Chap. 8.21. 1 Chron. 29.12.

Those that waite upon the LORD shall inherit the earth, Psal. 37.9. the like is in the 11, 22, 29, 34. ver∣ses, and Mat. 5.5.

A good man leaveth an inhe∣ritance to his childrens children: and the wealth of the sinner is laid up for the * 1.121 Iust, Pro. 13.22. Wealth and riches shall be in his house, Psal. 112.3. In the house of the righteous is much treasure, Pro. 15.6. Thou shalt lay up gold as dust, and the gold of Ophir as the stones of the brookes, thou shalt have plenty of silver, Job 22.24, 25. That was a speciall promise made to the people of Israel at their returne; They shall flow to∣gether to the goodnesse of the Lord for wheate, and for wine, and for oyle, and for the young of the flocke and for the heard, &c. Jer. 31.12. I will open unto you the windowes of heaven, and powre you out a blessing that there shall not be roome to receive it, Ma∣lac. 3.10.

2. Good successe and prospe∣rity.

GOD hath promised prospe∣rity

to his children: Both to their persons, and their purpo∣ses.

They shall prosper that love thee, Psal. 122.6. Prosperity shall be within thy palaces, ver. 7. Good understanding giveth favour, Pro. 13.15. Doe according to all the law which Moses my servant com∣manded thee,* 1.122 that thou maist pro∣sper whithersoever thou goest, Josh. 1.7. Then shalt thou make they way prosperous, and then thou shalt have good successe, ver. 8. They shall spend their daies in prosperi∣ty, and their yeares in pleasures, Job 36.11. And all nations shall call you blessed, for yee shall be a delight some land, Malac. 3.12. The LORD taketh pleasure in the prosperity of his servants, Psal. 35.27. Hee that feareth the LORD is and shall be blessed,* 1.123 every way blessed, Psal. 128.1, 2.3.

GOD will also give good successe to their purposes and in∣deavours.

* 1.124Whatsoever hee doth shall pro∣sper,

Psal. 1.3. this was verified in Ioseph, Gen. 39.3, 23.

Thou shalt also decree a thing, and it shall be established unto thee,* 1.125 and the light shall shine up∣on thy waies, Job 22.28. Com∣mit thy way unto the LORD, trust also in him, and hee shall bring it to passe, Psal. 37.5.

Promises to GODS chil∣dren in respect of their Calling.

Diligence in a calling hath many a sweet promise in the Word of GOD.

1. Abundance and plenty: The hand of the diligent maketh rich, Pro. 10.4. The soule of the diligent shall be made fat,* 1.126 Pro. 13.4. He that tilleth his land shall have plenty of bread, Pro. 28.19. at least sufficiency followes it. He that tilleth his land shall be sa∣tisfied with bread, Pro. 12.11.* 1.127 See 27. verse. That which is got∣ten by honest labour is preser∣ved

and multiplied, Prov. 13.11.

2. Protection: GOD hath promised to protect those that keepe themselves within the limits of their calling; Hee shall give his Angels charge over thee to keepe thee in all thy waies, Psal. 91.11. that is,* 1.128 so long as thou keepest thy selfe within the waies of thy calling, so long shall my Angels preserve thee.

3. Promotion, it exalteth to honour and authority. The han•• of the diligent shall beare rule, Pro. 12.24. Seest thou a man diligent in his businesse? Hee shall stan•• before Kings, hee shall not stan•• before meane men, Prov. 22.29.

* 1.1294. Good successe: The recom∣pence of a mans hands shall be ren∣dred unto him, Pro. 12.14. They shall build houses and inhabit them, they shall plant vineyards and eat•• the fruit of them. They shall not labour in vaine nor bring forth fo•• trouble, Esay 65.21, 23.

There yee shall eate before the LORD your GOD, and yee shall reioyce in all that you put your hand unto; Yee and your housholds wherein the LORD thy GOD hath blessed thee, Deut. 12.7. Deut. 28.8, 12.

5. It buildeth the house, Pro 24.27.

6. It makes sleepe comfor∣table, Eccles. 5.12. The sleepe of a labouring man is sweet and plea∣sant, whether hee eate little or much: if little, his labour breeds him rest; if much, his body be∣ing strong and hardned by la∣bour, causeth easie digestion, and uninterrupted sleepe.

CHAP. VI. GOD hath promised not onely to give these outward things, but to blesse them to his children.

HE will make that pro∣sperous unto the Righ∣teous which they pos∣sesse, be it little or much.

Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattell, the in∣crease of thy kine and the flockes of thy sheepe. Blessed shall be thy basket and thy store, Deut. 28.4, 5. Deut. 7.13, 14.

The LORD also will blesse thy fruit of thy wombe and the fruit of thy land, thy corne, and thy wine and thine oyle, the increase of thy kine, the flockes of thy sheepe, there shall be neither male or female barre•• among them, or among your cattell.

Hee shall not onely enjoy the fruit of his labours, but also

be blessed in his fruit, Psal. 128.1, 2.

The godly are in a better state for these outward things then the wicked, in two respects:

1. They have a spirituall right to them which the wicked have not, they have these outward things onely by a generall pro∣vidence during GODS plea∣sure, but the faithfull have them as rewards of their righteous∣nesse, as testimonies of GODS love and care of them.

2. They enjoy them as they are,* 1.130 a little gives them more content then plenty others. Better is a little righteous∣nesse, then great revenues without right, Prov. 16.8. more com∣fortable in respect of inward peace, the present use of this life and continuance. Better is a little with the feare of the LORD, then great treasure and trouble therewith, Prov. 15.16, 17. The blessing of the LORD maketh rich, and hee

addeth no sorrow with it, Prov. 10.22. GOD giveth his beloved sleepe, Psal. 127.2. The righteous eateth to the satisfying of his soule, Pro. 13.25.

See Esay 65.13. Eccles. 5.19. & 3.12, 13. Prov. 17.1

Notes

• * 1.1

  Book. II.
• * 1.2

  〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 ei∣ther ab Eli∣gendo or Co∣medendo from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 or à caedendo from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Buxtorfe and Pag••in on the word.
• * 1.3

  Illvric. Clav Scrip. Iun. Orat. de foedere.

  The Greeke word where∣by the Sep∣tuagint still rendre••h Be∣rith is 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 testa∣montum. Heb. 9.••7. foedus, Mat. 26 28 Acts 3.25 from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 dispo••••. Est enim extrenta voluntas, qua quis disposit & dispensit res suas; or from 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 pa••••scor, Luke 〈◊〉〈◊〉.

  The Latine words whereby the Originall is expressed, are Foe∣dus, Pactum Testamentum. For they are used promiscuously in the Latine saith Muscula. 1. Foea••••. It was called Fedai in time past saith Var••o, for in a Covenant interp••uitu•• 〈◊〉〈◊〉, men give their faith saith Isia••re, therefore some (〈◊〉〈◊〉 Al••ie••) had rather write it with a single •• then ••e. Some derive it from the adjective, soedus, fil••hy, for the slaying of a ••ow (when w••s inter ritualia foe∣deris) was filthy, 〈◊〉〈◊〉 Vi••g•••• saith — & caesa iungelant foedera porca. Peter Martyr derives it a feriendo, quod Foertales atrinque porcam mactarent Hinc ferire aut percutere foedu••, tritu loquenti modus, pro iung••••e, sace••e, pangere. Ma••••i••ius approveth this ety¦mologie, and it agreeth best with the Hebrew. ••. Pactum, generis comni est, saith Beza: quas•• 〈◊〉〈◊〉 pace fictum, saith Isidore. It is that truce (saith Sico 〈◊〉〈◊〉) which in time of warre is concluded upon, and accepted of both sides for a certaine limited space of time; but Foedus: was a perpetuall ••uce or league. 3. Testam••ntum quasi testatto m••n••is, saith Iustinian, which etymologie Vasia de∣rides; but it may be received as an aliusien.

  The French is Alliance, ab all••gando.

  The English is League a Ligando, or Covenant, which is the same that Conventio is with the Civilians, a convent••••••io
• * 1.4

  What a Co∣venant is in generall.
• * 1.5

  Disserunt non re, sed modo rei pro∣missio & foe∣dus. Foe∣dus est pro∣missic solenni ritu foederali vestita at{que} firmata.

  Pareus in Gen. Chap. 15. v. 18.
• * 1.6

  Gal. 4.22. The Law re∣quireth,

  1. Personall

  2. Perpetuall.

  3. Perfect o∣bedience

  4. And from a perfect heart, and that under a terrible curse.
• * 1.7

  Gal. 3.24.
• * 1.8

  The first Co∣venant was of mans workes, the second of Gods grace, It is a com∣pact made betweene God & man touching reconcilia∣tion and life everla∣sting by Christ. Perk Gen. 3.15.
• * 1.9

  We need a new Cove∣nant (saith Bishop Lake) that ••ave bro∣ken the old, by our mu∣tability be∣fore the fall, and through our imbeci¦lity since the fall.
• * 1.10

  Esay 54.10.
• * 1.11

  The word of reconcilia∣tion.

  2 Cor. 5.19.
• * 1.12

  God ever ordained Seales to make good his Cove∣nant.
• * 1.13

  Therefore this is called Reconliati∣on as well as Cove¦nant.
• * 1.14

  Cameron. opusc. miscell.
• * 1.15

  Invat Idem, qui lithet. Auson.

  God under∣takes in the Covenant of grace to enable us to walke in his statutes, & to performe the conditi∣on hee re∣quires. He works all our works in us, and for us, Esay 26.12.
• * 1.16

  Rom 9 7, 8
• * 1.17

  A Covenant in respect of God, a Te∣stament in respect of Christ.
• * 1.18

  Divisio foe¦dera in vetus & novum; non est Ge∣nero in Spe¦cies, sed sub∣veti in acci¦dentia, Scar∣pi••s.

  The two parts of the ••ovenan••, as 〈◊〉〈◊〉 the 〈…〉〈…〉 & the 〈◊〉〈◊〉 have 〈◊〉〈◊〉 beene 〈…〉〈…〉 in sub∣•••••••••• though not alwaies in like man∣ner dispen∣sed.

  S. Iohn spea∣king of love calleth it a new Com∣mandement and an old, 1 Ioh 27, 8. Ol•• in re∣gard of the substance, Levit. 9.••8 because it was given to Adam, was a Law in Pa∣radise, and because our of request; New because re••e••ed and approved by Christ, Ioh. 13.34 & 15 12 excellent as new, it makes us new; it should be new & fresh in our me∣mory.

  Novum, quia renovatum. Bucan.
• * 1.19

  The Fathers had the same Covenant which wee have, they looked for immortality and had it promised.

  They expe∣cted it by mercy & not by merit, they knew that Christ was their mediator to obtaine mer∣cy as we••l as we, Ioh. 8.••6 Acts 13.32. Luke 1.72. 1 Cor 10 ••. Sanguis Ch••i¦sti proti••it an∣te••uam suit, Bernard.

  CHRISTS bloud was effectuall, before ex∣istent.
• * 1.20

  Cameron. opusc. miscell.
• * 1.21

  As it shew∣eth what a man oweth unto God, and how he must be pu¦nished if hee pay not the debt, whence it makes ••im looke to a media∣tor, when he sees himselfe unable either to pay the one or en∣dure the o••her.
• * 1.22

  Polan. Syn∣tag.
• * 1.23

  Ephes. 2.12, 13.
• * 1.24

  They differ not essenti∣ally as the Covenant of works and grace, but modo admi∣rish andi, in the manner of ministra∣tion.
• * 1.25

  Non exigit à quoquam (saith Eras∣mus of the Gospell) onus Legis Mosat∣cae tantum adsit vivida fides.
• * 1.26

  Novum Te∣stamentum in veteri est velat••m, & vetu•• in novo revelatum. Austen.
• * 1.27

  Novum Te∣stamen••um in veiers latet, & vetus in novo patet. Luth••r.

  The Old Te∣stament is instar libri clausi.

  Esa. 29.11. The New instar libri aperti.

  Apoc 5.9. Saith our learned Whitaker.
• * 1.28

  Psal. 114.2.
• * 1.29

  Esay 40.27. & 66.18. Ioel 2.28. Hag 2 8.
• * 1.30

  Mat 10.5, 6
• * 1.31

  Trelca••iu•• Ephes 2 14.
• * 1.32

  Gal 6.15.
• * 1.33

  2 Cor 3.11.
• * 1.34

  Ephes. 4.13.
• * 1.35

  If the seale of the Co¦venant be stamped up∣on us, we are thereby se∣cured from all evil, Ezek 9.4. Rev. 7 3. & 9 4.
• * 1.36

  Hence are those graci∣ous promi∣ses, that God is our portion, Ier. 10.16. & 51.19. Lam. 3.24. that is, all wee have to maintaine us in the world: and wee h•••• por∣tion, Deut 32 9. that is the chiefest thing he makes reckoning of.

  He becomes our God to direct, protect, and blesse us, and we become his people to serve, love, and obey him.
• * 1.37

  God saith so unto the Gentiles, Hos 2.23. which the Apostle makes use of Rom. 9.25, 26.
• * 1.38

  Wing Ia∣cobs staffe.
• * 1.39

  Psal. 144.12, 13, ••4.
• * 1.40

  Verse 15.
• * 1.41

  Deut. 33.29.
• * 1.42

  The immu∣nitie•• and priviledges of those that have God for their God.
• * 1.43

  It is pro∣••ised as a blessing evē unto Gods people, that there should be boyes & girles play¦ing together in the streets of Ierusalem, Zach 85. and that they should have liberty to invite, and ente••taine eit••er other. Zach. 3 10.
• * 1.44

  Ier. 31.20.
• * 1.45

  1 Tim. 4.8.
• * 1.46

  Let us re∣solve to be Gods and enter into Covenant with him, Iosh 24.14. Nehem. 5.13 Nehem 9. 2 King. 23.3. 2 Chron 3••.31. 2 Chron. 15.12. is a speciall place: there was a Cove∣nant, yea an oath upon the Cove∣nant, a Bond upon a Bond Psal. 119.106
• * 1.47

  1 Ioh. 4.19.
• * 1.48

  God be∣stowes him∣selfe on that man, that in true desire would have God for his God.

  M. Harris.
• * 1.49

  〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, garbage and filth that is throwne out to dogges, Ignatius (that holy Martyr) cal∣led Christ his love: my Love (saith he) was Cru∣cified.
• * 1.50

  2 Sam. 7.18.19.
• * 1.51

  Abbot his Geography, and Grim∣ston.
• * 1.52

  Gods cove∣nant with his people is a covenant of mercy, therefore these two are often joyned to∣gether in Scripture, 1 King 8.23. Dan. 94. and elsewhere. 1. Mercy in∣duced God to make it. 2 He admi∣nisters this Covenant with a great deale of mercy, 1 ac∣cepting a lit∣tle, 2 giving that little, 3 passing by many pro∣vocations. Psal. 31.1 9. Psal. 36.7, 8, 9.
• * 1.53

  Psal. 74.20 & 94.14.
• * 1.54

  Phil. 4.6.
• * 1.55

  Psal. 119.125.176.
• * 1.56

  Amos 3.2. Rom. 2.9.
• * 1.57

  In the pre∣face to the Commande∣ments, this is premised to provoke their sub∣jection to the whole Law. I am the LORD thy GOD, Exod. 20. and againe, Levit, 18.1, 5.
• * 1.58

  I am the LORD your GOD, yee shall (therefore) doe my iudgements, and keepe my ordi∣nances, and this was the reason of the peoples resolution in Ioshua's time, 24 17, 8. For the LORD is our GOD, &c. ther∣fore will we also serve the LORD, for he is our GOD.
• * 1.59

  Psal. 32.10, Iob 1.10
• * 1.60

  He saith, not (saith Theo••lores) a wall of stone or of brasse, but of fire, that it may both fray a fai••e of and keepe of toe at hand, that it may not onely protect them, but destroy their enemies, Non saxe••, non aheneus, sed igneus, qui & comminus arecat, & eminus terreat.
• * 1.61

  Ezra 8.22, 31 Gen. 32.
• * 1.62

  God will be with his in the fire, as he was with the three chil∣dren: and in the water, as he was with Moses and Ionah.
• * 1.63

  By floods of waters, the Scrip∣tures meta∣phorically expresse great dan∣gers, and violent trou¦bles, Psal. 42.7 Rev. 1••.15 Esay 59.19.
• * 1.64

  〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 nocumenta, documenta. Schola cru∣cis, schola lu¦cis. Detrimen∣ta Corporum, incrementa virtutum. Gregory.
• * 1.65

  Psal 119.75.
• * 1.66

  Esay 10.25. & 26 20. Ch. 54.7, 8. Chap 57.16.

  Hos. 6.2. Heb 10.37. 1 Pet. 1.6. & 5.10.
• * 1.67

  God hath the wisdome of a Father, and the bowels of a Mother.
• * 1.68

  Ier. 31.21. A child ne∣ver sits so much on his mothers lap, and in her bosome, as when sick; so the Spouse being sick of love, that is, in some mi∣sery, Christ stayeth her with fl••gons, comforts her with apples; his left hand is under her head, and his right hand doth embrace her, Cant. 2.5, 6.
• * 1.69

  Afflictions are sanctifi∣ed to the godly.
• * 1.70

  Qui excipi∣tur à numero flagella••orū, exelpitur à numero silio∣rum. He that ••scapes his a••fliction, may suspect his adoptiō. Deus unicum habet silium sine peccato, nullum sine stagello. Rev. 3.19.
• * 1.71

  2 Cor. 4.17 Who can shew a ri∣cher and fuller ex∣pression in Tully or De∣mosthenes, then is in the Greeke, where there is both an elegant Antithesis and double hyperbole beyond en∣glishing.
• * 1.72

  Iam. 1.2.
• * 1.73

  Deut. 8.2, 3, 16.
• * 1.74

  That one v. 35. of 11. of Daniel, And some of them of understan∣ding shall fall, to try them, and to purge, and to make them white: shew∣eth that these were the three chiefe ends of their af∣flictions:

  • 1. To try what drosse of corrupti∣on & what sound met∣tall of grace was in them.
  • 2. To purge out the cor∣ruption which was yet found remaining in them.
  • 3. To make them more beautifull and shining in grace.
• * 1.75

  God afflicts his people, that they might trust in Him. Zeph. 3.12.
• * 1.76

  Hos. 5 15. Psal. 107.6, 13, 19. Esay 26.16.
• * 1.77

  Psal. 73.23.
• * 1.78

  2 Cor 7.3.
• * 1.79

  The LORD also will be a refuge for the oppressed, a refuge in time of trou∣ble, Psal. 9.9. See v. 18, Psal. 46.1, 2, 3 Vnto the upright there ariseth light in darknesse, Psal. 11••.4. that is com∣fort in affli∣ctions.
• * 1.80

  Heb. 12.5.
• * 1.81

  Psal. 37.39, 40.
• * 1.82

  Mal, 3.3.
• * 1.83

  Esay 30.18.
• * 1.84

  Numeri defi∣niti pro inde∣finitis.
• * 1.85

  Faith loo∣keth unto God, and acknow∣ledgeth his hand in all afflictions, Amos 3.6. and this will ca••se pati∣ence, 1 Sam. 3.18. Psal. 39 19. Iob 1.21. Hos. 6.1.
• * 1.86

  God hath made a swee••e pro¦mise of gi∣ving liberal¦ly even wis¦dome to behave our selves under the crosse, if we aske it. Iam. 1.4, 5. See Ier. 33 2. Lam. 3.39, 40.
• * 1.87

  Iob 11.14.
• * 1.88

  It may be understood either as a precept, Le•• him not make hast, or as a pro∣mise, He shall not make haste.
• * 1.89

  Prayer of the Saints in time of afflictions, can doe more then all the witches in the world can doe (to whom di∣vellish min∣ded people seeke in their trou∣bles) for they can but set the Divels a∣work, but prayer will set God a∣worke,
• * 1.90

  S Ierome saith it was a proverbe among the Hebrews, God will help us in the Mount, Gen 2••.14 and it is an english pro∣verbe, mans extremity is Gods oppor¦tunity.
• * 1.91

  Ibi incipit auxilium di∣vinum, ubi defici•• huma∣num. Psal. 61.2, 3.
• * 1.92

  Psal. 27.10.
• * 1.93

  1. To pre∣vent sick∣nesse.
• * 1.94

  Pro 3.25.
• * 1.95

  2. To helpe in sicknesse.
• * 1.96

  3. To take it away.
• * 1.97

  Iob 5 18.
• * 1.98

  Mat. 6.33.
• * 1.99

  The good that comes by the pro∣mise, is a more sure, compleate and comfor∣table good. Iob 21.7, 8. Ier. 12.1, 2. Psal. 73.12.
• * 1.100

  God will either sup∣ply the wants of his children or inable them to beare them, as he taught Paul how to want, Phil. 4.12. Gen. 15 1. Hab. 3 17, 18
• * 1.101

  At destructi∣on and fa∣mine thou shalt laugh, Iob. 5 22. God will not leave his in fa∣mine, but will then relieve them, as he did the widdow of Zar••ph••ah.
• * 1.102

  Esay 41.17, 18.
• * 1.103

  Levit. 25.44.
• * 1.104

  This pro∣mise, Deut. 30.••. was performed by Christ, Luke 4 18. Ephes. 4.8.
• * 1.105

  Psal. 22.24. Psal. 140.12.
• * 1.106

  Exod. 22.23. Deut. 10.8. & 14.29. & 24.20.
• * 1.107

  Thou ar•• good and dost good. Psal 119.68.
• * 1.108

  Ier. 32 41.
• * 1.109

  The Lord undertakes not only by single pro∣mise, but by Covenant to furnish his people with all needfull blessings pertaining to this life.
• * 1.110

  R••. good
• * 1.111

  Mat. 6.33.
• * 1.112

  Exod. 19 5. Psal. 91.14. Deut 28 1. Esay 58.14. Psal. 14••.18. Iob 36.7.

  If any man serve mee, him will my Father honour, Ioh. 12 26.

  His borne shall be ex∣alted with hon••ur, Psal. 113.9.

  He raiseth up the poore out of the dust, and lift••th the needy out of the dunghill, th••s he may 〈◊〉〈◊〉 him with Princes, Psal 113.7, 8 Deut. 28.13. Many shall make store unto thee, Iob ••1, 19.
• * 1.113

  Exod. 20.1••
• * 1.114

  He that fol¦loweth afte•• righteousnes, as a man followeth a trade, shall finde honour and life, true honour and eternall life. Pro. 21.21.
• * 1.115

  See Esay 65.20, 22. Psal 91 16. Psal. 1••8.6. Iob 5.26.
• * 1.116

  Psal. 121.3.
• * 1.117

  An example hereof we have in Da¦vid, 1 Sam, 306. Psal. 8 2. Ier 46.27 Micah. 4.4.
• * 1.118

  Promises to peaceable men or peace-ma∣kers, Mat. 5 9. Iam, 3, 16.
• * 1.119

  1 Cor. 9.6. Pro. ••1.23. Esay 60, 17
• * 1.120

  Pestican, Osia••der, Iuni••a, Va∣tablu••, Lo∣rinus, Cor∣nelius a Lap. doe under∣stand this promise touching the gene∣rall blessing of 〈◊〉〈◊〉, and plenty to this people in this land, whilest they walked in obedience to Gods Commandements, so Amos 9.13.
• * 1.121

  Ps. 135.11, 12. & 136 21 22.
• * 1.122

  We have excellent examples of this in Iacob, Gen. 30 17 Io∣seph Gen. 39 2, 5. Heze∣kiah, 2 Chrō ••1 21. Da∣vid, Psal. 23
• * 1.123

  See Ier. 33. •• Hosea 14.5.
• * 1.124

  Deut. 29.9.
• * 1.125

  Deut. 28.8, 12.
• * 1.126

  Deut. 30.9
• * 1.127

  Two Promi∣ses to tillage.
• * 1.128

  Heb. 13.5
• * 1.129

  Thou shall eate the la∣bour of thy hand, Psal. 1.8.2.
• * 1.130

  A little that a righteous man hath, is better than the riches of many wicked Psal. 37.16.