A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.

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Title
A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.
Author
Jeanes, Henry, 1611-1662.
Publication
Oxford :: printed by H. Hall [and A. Lichfield], printer to the University, for Thomas Robinson,
1660.
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Subject terms
Hammond, Henry, 1605-1660. -- Euschēmonōs kai kata taxin.
Taylor, Jeremy, 1613-1667. -- Unum necessarium.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A46699.0001.001
Cite this Item
"A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A46699.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

Dr. Hammond. sect. 42.

His last argument [because there is decency in the first usage of some things] falls upon that mistake of my words which I discoursed of, and cleared at the begin∣ning; for I never said that a thing must be customary, before it is decent in any kind: 〈◊〉〈◊〉 knowing unquestionably that there is a naturall decency) but that the decency of any Ceremony in Gods service, wherein God and Nature have prescribed nothing particularly, must be regulated according to those measures, which the customes of any place doe allow to be reverentiall among them; or, in yet plainer words, the civil customes of any nation, by which this or that sort of gesture is rendered a token of reverence, are the onely rule, by which the decency of indifferent gestures, &c. is to be judged of, in order to Gods ser∣vice. And so much for the last argument also, and consequently for the first part of his exception, that against my interpretation of 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 decently.

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