A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.

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Title
A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.
Author
Jeanes, Henry, 1611-1662.
Publication
Oxford :: printed by H. Hall [and A. Lichfield], printer to the University, for Thomas Robinson,
1660.
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Subject terms
Hammond, Henry, 1605-1660. -- Euschēmonōs kai kata taxin.
Taylor, Jeremy, 1613-1667. -- Unum necessarium.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A46699.0001.001
Cite this Item
"A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A46699.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

Dr. Hammond. sect. 20, 21.

In these it is certain, custome is the rule and the onely rule of 〈◊〉〈◊〉: Neither na∣ture nor Gods Law obliges all mankind to this, or that expression 〈◊〉〈◊〉. 〈◊〉〈◊〉 nations have their several manners of doing 〈◊〉〈◊〉; onely nature tels us, that the most re∣verent manner of treating is best becomming God, and that it cannot be decent, to treat 〈◊〉〈◊〉 in that manner as we would not doe 〈◊〉〈◊〉 〈◊〉〈◊〉 beside, and Gods 〈◊〉〈◊〉 〈◊〉〈◊〉 about the offering of polluted bread 〈◊〉〈◊〉 his 〈◊〉〈◊〉, and of sacrificing the lame and the sick, Mal. 1. 8. is a confirmation of that; Offer it now, saith God, unto thy 〈◊〉〈◊〉, will he be pleased with thee?

21. Apply this to a particular case, to a Nation, where 'tis customary to address to Kings kneeling, and 〈◊〉〈◊〉 the 〈◊〉〈◊〉 will 〈◊〉〈◊〉 exactly (but not where that is not cu∣stome) Among such I may say, Did ever any man that had his limbs and health offer a 〈◊〉〈◊〉 to his Prince in the gesture of sitting, or lying along upon a table? and if he did not, then I 〈◊〉〈◊〉, I suppose, regularly conclude from custome, the only rule of 〈◊〉〈◊〉 in 〈◊〉〈◊〉 matters, that according to Gods arguing it cannot be decently done in his service, 〈◊〉〈◊〉 is the tendring our petitions or requests to that infinite Majesty. And so 〈◊〉〈◊〉 in other things.

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