Infant baptism God's ordinance, or, Clear proof that all the children of believing parents are in the covenant of grace and have as much a right to baptism the now seal of the covenant, as the infant seed of the Jewes had to circumcision, the then seal of the covenant / by Michael Harrison ...

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Title
Infant baptism God's ordinance, or, Clear proof that all the children of believing parents are in the covenant of grace and have as much a right to baptism the now seal of the covenant, as the infant seed of the Jewes had to circumcision, the then seal of the covenant / by Michael Harrison ...
Author
Harrison, Michael, Minister at Potters-Pury.
Publication
London :: Printed for Thom. Cockerill ...,
1694.
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Subject terms
Infant baptism.
Link to this Item
http://name.umdl.umich.edu/A45681.0001.001
Cite this Item
"Infant baptism God's ordinance, or, Clear proof that all the children of believing parents are in the covenant of grace and have as much a right to baptism the now seal of the covenant, as the infant seed of the Jewes had to circumcision, the then seal of the covenant / by Michael Harrison ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A45681.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2025.

Pages

ARGUMENT IX.

If in our Saviour's time the Head and Ma∣ster of a Family was never baptized, but his whole Family was baptized with him, then Children and Infants ought to be baptized, for they are a considerable part of Fa∣milies.

But we never read of any Head or Master of a Family baptized, but his or their whole Houshold were baptized with them; as is evident in Cornelius, Acts 10. and

Page 33

Lydia, and the Jailer, Acts 16. So 1 Cor. 1.14. &c.

Object. But there's no mention of any In∣fants in any of these Families.

Answ. No more is there of any of riper years: And it's much more likely that there was Infants in those Families, than other∣wise; there is no mention in Scripture of Children of believing Parents baptized at a∣dult age.

I shall multiply no more Arguments; by these the unprejudiced Reader will be abun∣dantly satisfied, that Infant-Baptism is God's Ordinance.

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