ARGUMENT IV.
If it hath been the constant custom of the Church of Christ all along from the Apostles days to baptize Infants, none never denying It till some hundreds of years after; Then we may rationally conclude it was the practice of the Apostles to baptize Infants; but the former is true, therefore the latter.
Now that Infant Baptism was practised in the Primitive Times by the whole Universal Catholick Church, is evident.
Irenaeus, who had seen Policarpus, St. John's Disciple, and therefore lived very near the Apostles days, saith, Christ came to save and sanctify all sorts; Qui per eum venascuntur in Deum Infantes, &c. All that are born to God, In∣fants, little ones, and Children— Born to God in the Ecclesiastical Phrase, is but the same with Infant Baptism.
Tertullian, who lived about the Year of Re∣demption 200. moved some Scruples about Baptism, yet never denied the lawfulness of it: And in case that the Infant was in danger of death, did vehemently urge it.