The Preface.IT is a strong presumption that that Religion is false which is apt to be made use of for secular advantages, that those opinions have somewhat of the ingredient in them, which are produced as the ground to justifie or au∣thorize practices, otherwise impious and infamous, There is so little Communion or complyance betwixt God and Be∣lial, that it is very hard even for Satan himselfe, that great mpure Artificer, to prostitute or debauch any truth of Gods, (which is really so) to that meane of vile submission of yeelding it self pliable or instrumen∣tall to any design or interest of his. He which can be corrupted or employed by an enemy is either not so honest or not so clear, either not so faithfull, or not so wary as might be expected. This one consideration would prejudge a great part of the divinity of these unhappy times, which in a perfect contrari∣ety to the wisdome which commeth from above, Jam. 3. Or the fruits of the spi∣rit, Gal. 5. is so far from purity, peaceablenesse, gentlenesse, love, joy, long suffe∣ring, &c. that it is engaged to owne another extaction, to confesse it selfe his creature, and progeny, whom in the lineaments and features it so visibly re∣sembleth. Among the many severals of this kind I have long conceived that the vulgar notions of those foure names, which these ensuing Treatises have taken confidence to examine, have had no small part of the guilt of those fa∣tall evils under which this calamitous wretched Kingdome now pants a pro∣strate gastly, and direfull spectacle. And consequently that the obstructing of these fountaines might possibly abate those streames and torrenes (which have taken rise from thence) of uncharitablenesse first and then of bloud. The mistaking of every phansy or humour, carnall or Satanicall perswasion for Conscience (the acknowledged rule of action) and the setting up upon too weak a stock for that high priviledge of a Good Conscience, hath emboldened most of the vices of the world,. Arrian. in ep. * petrified the practicall faculty, and made it insensible of any of those stripes, or threats, or discipline, which the law of na∣ture or of Christ hath provided for the restraint of their Subjects. And from thence it daily happens that not only the most unchristian but unhumane pra∣ctices, the most unnaturall savage barbarities of these last yeeres, (which no parasite can flatter, or president extenuate) are now avowed to be dictates and commands of Conscience, and so not onely reconcileable with piety, but ad∣vanced and set up for the onely measure of it, and no man allowed to passe for Conscientious which hath any remainder of Morall or Christian virtue (in the ancient notion of the word) discernible in his actions; and so not onely Zozimus his slaunder of Constantine is become the reall guilt of too many pro∣fessours, 0