The fables of young Æsop, with their morals with a moral history of his life and death, illustrated with forty curious cuts applicable to each fable.
About this Item
- Title
- The fables of young Æsop, with their morals with a moral history of his life and death, illustrated with forty curious cuts applicable to each fable.
- Publication
- London :: Printed and sold by Benj. Harris ...,
- MDCC [1700]
- Rights/Permissions
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To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Fables.
- Link to this Item
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http://name.umdl.umich.edu/A45463.0001.001
- Cite this Item
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"The fables of young Æsop, with their morals with a moral history of his life and death, illustrated with forty curious cuts applicable to each fable." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A45463.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.
Pages
Page 65
The MORAL.
FRiendship is an inestimable Jewel: For, Two or Three Friends join'd, become the Geryon describ'd to be a Man with Six Hands, and Three Heads: So it is with those whose Friendship is knit together by Truth; for the one will not suffer the other to be wrongfully Preju∣diced, without taking his part; nay, thô Death it self stands in the gap, if one pas∣ses through, the other must of Necessity follow: Like Euthydicus and Damon, who Sayling towards Athens, it happen∣ed Damon fell over-board; when, being almost ready to Sink, his Cryes awak'd Euthydicus; who seeing his Friend in such a deplorable Condition, jump'd in, and sav'd his Life.
Likewise Servants ought to be Faith∣ful to their Masters, and not suffer them∣selves nor others, to imbezzle their Ef∣fects; for, if a Dog will preserve a thing only for knowing it is his Master's, much more shou'd Man, who knows the Own∣er, and what Value he has for it.