6. But that ye may know [that the son of man hath power on earth to forgive
sins,] (Then saith he to the sick of the palsie) Arise, take up thy bed and go unto
thy house.
[Paraphrase] 6. That Christ in this state of exinanition, hath au∣thority to forgive sins here, to men that lie under punishment of them, and consequently to deliver from their bond those that were deliver'd up to Satan, and so tormented by him. (This power given to Christ on earth in the commission received from his Father, v. 8. to be from this time continued on the earth, and accordingly committed by Christ, at his departure, to the Apostles, Joh. 20. (and in them to their successors) that what they forgive on earth, should be forgiven in heaven, and the bonds loosed.)
7. And he arose, and departed to his house.
8. But when the multitudes saw it, they [marvelled, and glorified God, which
had given such power unto men.]
[Paraphrase] 8. were amazed to see it, and acknowledged it an in∣comprehensible mercy of God, to send a Prophet to them with such a commission, power of pardoning sin, and that testified by doing an absolute miracle, v. 6.
9. And as Jesus passed forth from thence, he saw a man named Matthew, [sit∣ting
at the [note b] receit of custome; and he saith unto him, Follow me, And he arose
and followed him.]
[Paraphrase] 9. a tole-gather, or Pub∣lican by trade, busie about his work, and upon Christs first word of command, or call, he left his trade, and attended him as his constant disciple.
10. And it came to passe, as Jesus sate at meat in the house, behold, many
[note c] publicans and sinners] came▪ and sat down with him, and his Disciples.
[Paraphrase] 10. And this new disciple of his made him a feast, Mar. 2. 14. and that a great one, Lu. 5. 27. (though Matthew being the Writer of this Gospel affirm it not of himself,) And as Jesus was at that feast in Matthews house, many other Publicans, such as Matthew had been, who were looked upon by the Jewes as the vilest sort of men, that no Jew was to eat, or drink, or converse with familiarly.
11. And when the Pharisees saw it, they said to his disciples, [Why eateth your
master] with publicans and sinners?
[Paraphrase] 11. Why doe your master and you Lu. 5. 30. a thing which is so unlawfull, ear.
12. But when Jesus heard that, [he said unto them,] They that be whole, need
not a Physitian, but they that be sick.
[Paraphrase] 12. He raised his voice and directed it to the Pharisces, that stood thus cavilling by, and said
13. But goe ye and learn [what that meaneth, I will have mercy and not sacri∣fice,]
for I am not come to call the righteous, but sinners to repentance.
[Paraphrase] 13. what is the meaning of that speech Hos. 6. 6. I pre∣ferre acts of mercy and charity, especially spirituall, belonging to the rescuing, and saving of soules, before ceremonies even of the worship of God, such rituall laws as these, of not accompanying with a heathen, or unclean person.
14. Then came to him the disciples of John, saying [ [note d] Why doe we and the
Pharisees fast oft, but thy disciples fast not?]
[Paraphrase] 14. Our master John ob∣serveth strict rules of absti∣nence, and appointeth us to doe what the Pharisees the strictest sect among the Jewes doe, viz. to fast twice every week, Lu. 18. 12. whereas thou and thy disciples use no such abstinences, what is the reason of that?
15. And Jesus said unto them, [Can the [note e] children of the bride-chamber
mourn as long as the bridegroom is with them? but the daies will come when the
bridegroome shall be taken from them, and then shall they fast.]
[Paraphrase] 15. Can the speciall guests of a marriage feast fast or re∣tain any thing of sadnesse, as long as the marriage solemnities last? This duty of fasting will be more seasonable after my death, and then shall it be practised by my followers.
16. No man putteth a piece of new cloth unto an old garment; for that
which is put in to fill it up, [taketh from the garment, and the rent is made
worse.]
[Paraphrase] 16. diminishes the beauty or handsomnesse of it, and there is made by that meanes a worse breach (either because the new cloth teareth from the old, or because in a pieced garment, if the piece doe not look like the cloth, the rent is more discernible, and the parts more divided and different one from the other, then if it had not been peiced at all (both these are set down Lu. 5. 36.) and this proves well that point in hand, both that joy and mourning doe not well together, and that young novice disciples, that were not yet renewed by the coming of the Spirit upon them, and so were not strong enough for such, must not presently be overwhelmed with severe precepts, such as fasting &c. lest they fall off and be discouraged.
17. Neither doe men put new wine into old [note f] bottles, else the bottles break,
and the wine runneth out, and the bottles perish: [but they put new wine into
new bottles, and both are preserved.]
[Paraphrase] 17. but strong precepts are adapted to strong disciples, and then they doe very well, which otherwise being unseasonably enjoyned, will be brought into hatred and contempt.
18. While he spake these things unto them, behold there came [a certain [note g] ru∣ler,
and worshipped him, saying, my daughter is even now dead,] but come and
lay thy hand upon her, and she shall live.
[Paraphrase] 18. One of the consistory of that city, that dwelt there, Mar. 5. 22. and fell down, be∣seeching him, and saying, My daughter, when I came from my house, was at the last gasp, Mar. 5. 23. so that I suppose her dead by this time.
19. And Jesus arose and followed him, and so did his disciples.
20. (And] behold, a woman which was diseased with an issue of blood twelve
yeares, came behind him, and touched the hem of his garment.
[Paraphrase] 20. And as Jesus was a going to the Rulers house to cure his daughter,
21. For she said within her self, If I may but touch his garment, I shall be
whole.
22. But Jesus turned him about, and when he saw her, he said, Daughter, be
of good comfort, thy faith hath made thee whole. And the woman was made
whole from that houre.)
23. And when Jesus came into the rulers house, [and saw the [note h] ministrels, and
the people making a noyse.
[Paraphrase] 23. And found them very busily preparing for the inter∣ment of the rulers daughter, with Musick and other solemnities for the funerall,
24. He said unto them, Give place, for the mayd [is not dead, but sleepeth,]
and they laughed him to scorn.
[Paraphrase] 24. is not so departed, that she shall not return again, her death shall not continue above the space of an ordinarily sleep, and she shall, as from a sleep, awake from it.
25. But when the people were [note i] put forth, he went in, and [took her by the
hand, and the mayd arose.]
[Paraphrase] 25. He came to her, as to one that was asleep, and took her by the hand, and she awaked, or came to life again, and rose up.