them that deny him, why not for them that are less guilty, as having never heard of him, especially when 'tis not the Revelation of Christ, to which the Redem∣ption is affixt, but his Death) so the certain truth of this is most expresly revealed and frequently in∣culcated in the Scripture (though nothing be there found of Gods decrees concerning them) upon this ground especially, that no person of what nation soever should have any prejudice to Christian Re∣ligion, when it should be first revealed to him, when he finds his interest so expresly provided for by so gracious a Redeemer, who if he had not dy∣ed for every man, 'twere impossible for any Prea∣cher to assure an Infidel, that he dyed for him, or propose any constringent reason to him, why he should believe on him for salvation. To this it is consequent, that whatsoever Gods unrevealed wayes are, to deal with any heathen, what degree of repentance from Dead works, obedience, or per∣formance soever he accept from them, this must needs be founded in the Covenant made with man∣kind in Christ, which you most truly have esta∣blished, there being no other name under heaven, no salvation possible to lapsed man by any other Covenant; Which, being set in opposition to the first Covenant of perfect unsinning obedience, and therefore called a second and Evangelical Cove∣nant, on condition onely of sincere obedience, of doing what by Gods gift, purchased by Christ, men are enabled to do, it follows still, that what∣soever acceptation or mercy they, who never heard of Christ, can be imagined to have afforded them by God, must be conformable to the tenure of the Evangelicall Covenant, and so to the praise of the Glory of that Grace, whereby whosoever is ac∣cepted 0