The twelfth Objection.
Heb. 5. 11, 12. When for the time ye ought to have been Teachers, &c. Here (say they) the Apostle blames them because they were not all Teachers.
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Heb. 5. 11, 12. When for the time ye ought to have been Teachers, &c. Here (say they) the Apostle blames them because they were not all Teachers.
A. The fallacy lieth in the word Teachers; there are two sorts of Teachers. 1. Some are publike Teachers, who teach as Officers, au∣thoritatively by vertue of a call. Rom 12. 7. these Teachers must attend on Teaching. Now the Apostle doth not blame them because they were not such Teachers: for he blames women and children, as well as men, for being dull of hearing, &c.
2. Others are private persons, who must teach in a private way; and these the Apostle blames,* 1.1 that when for the time they might have been to full of knowledge▪ that they might have been Teachers of others in a private way, by exhortation, admonition, counsel, and reproof, &c. yet they had need of milk, and to be taught their Catechism, when considering the great means of knowledge, which they had long enjoyed, they might have been fit for stronger meat.
Oportebar vos post tam longā institutionem esse doctores; at in primis pi∣etatis elemen∣tis quasi alpha∣beta••ii iyrones ab••duc haeretis: imò quasi in∣fan••ei estis, quibus ••ac in∣••••illari, non so∣lidum cibum ingeri, nec•••••••• e••••. Par. in loc.