it is but a difference of the last, and I therefore shall mention it under that head. But to the Con∣sideration.First therefore Election, sup∣posing the people either finding themselves unable to weyld their own happiness, or for preventing of disorder, make choice of one to be set over them, it here in∣stantly followeth, that Authority is in the people, and flowing from them; for choice argues a power, and being chosen elected a subor∣dination to it, in the end, I mean, though not in every Act: Now there is none chosen but for some, end, or for some intentions reci∣procall betwixt both partyes, for otherwise such a choice were but dotage, and consequently invalid: Now thus it will follow that those who pretend to King it up∣on this Topick, must either shew a 0