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THat by which the Apostles were called into the Work of the Ministry, having gifts differing according to the measure of the manifestation of Christ, by the same am I called, which is also according to the Scriptures, as Eph. 4. Unto every one of us is given Grace according to the measure of the gifts of Christ, by which gift according to the measure of it, were they made, some Apostles, some Prophets, some Evangelists, some Pastors and Teachers, &c. And this was by the power, virtue and operation of the gift of Christ in them; and as then, so now; for there is not another way to be called into the Ministry by, neither doth any profit the people at all, but they who mi∣nister from the power and moving of that gift which they have received from the Father by Jesus Christ; by which gift was I called out of the World, and separated for the Work of the Gospel; by which gift I saw that which had corrupted the earth, and by it was moved to minister against it; which gift is that which hath the power in it both to convince and convert unto God, according as the Apostle Peter (who was unlearned in the Letter) vvas made a Minister by the gift of the Spirit of Christ, and saith, 1 Pet 4.10. As every one hath received the gift, even so let him minister the same one to another, as good Stewards of the manifold grace of God; And, if any man speak, let him speak as the Oracle of God; and if any man minister, lee him do it as of the ability which God giveth, that God in all things may be glorified. So that that Ministry by which God is glorified, and people converted, is that which proceeds from the operation and power of his own gifts in them, which is that Ministry which perfecte••h the S••ints, edifies the body of Christ; brings into the unity of the Faith, unto the knowledge of the Son of God, and unto a perfect man, and unto the measure of the stature of the fulness of Christ. But they vvhich ga∣ther Scriptures together in their earthly Wisdom, and from that which they have gathered, minister unto others, this Mi∣nistry doth not perfect the Saints, nor edifie the body of Christ, nor bring to the unity of the Faith (but into strife and divisi∣ons) nor to the knowledge of the Son of God, but leads from his knowledge; nor unto a perfect man; but pleads against per∣fection;