The crucified Jesus, or, A full account of the nature, end, design and benefits of the sacrament of the Lords Supper with necessary directions, prayers, praises and meditations to be used by persons who come to the Holy Communion / by Anthony Horneck ...

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Title: The crucified Jesus, or, A full account of the nature, end, design and benefits of the sacrament of the Lords Supper with necessary directions, prayers, praises and meditations to be used by persons who come to the Holy Communion / by Anthony Horneck ...
Author: Horneck, Anthony, 1641-1697.
Publication: In the Savoy [London] :: Printed for Samuel Lowndes ...,; 1695.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Lord's Supper.; Eucharistic prayers -- Church of England.
Link to this Item: http://name.umdl.umich.edu/A44513.0001.001
Cite this Item: "The crucified Jesus, or, A full account of the nature, end, design and benefits of the sacrament of the Lords Supper with necessary directions, prayers, praises and meditations to be used by persons who come to the Holy Communion / by Anthony Horneck ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A44513.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

4. Then said Pilate to the Chief Priests, and to the People, I find no fault in this Man.

AN Heathen finds no Fault in Christ Jesus: Yet, Hast not thou, O my Soul, found fault with him, when thou hast disputed his Precepts, thought them hard and troublesome, and his Commandments grievous? Hast not thou blamed him in so doing, when thou hast thought that he hath not consulted thine Ease, nor con∣sidered thy Circumstances, and tied thee up to hard Meat; hath not this been harbouring strange Thoughts of him? Can he that is the Fountain of Wisdom, do any thing that is irrational? Or canst thou think he did not design thy Good, when he commanded that which crosses the Inclinations of Flesh and Blood? And ought not this to make thee say to him for the future, Speak, Lord, for thy Servant hears?