2. The use of proper Words, rather than
Circumlocutions, unless there be motive to
make one do it of purpose.
3. That there be nothing of double con∣struction,
unless there be cause to do it of pur∣pose.
As the Prophets (of the Heathen)
who speak in general terms, to the end they
may the better maintain the truth of their
Prophesies; which is easier maintained in
generals, than in particulars. For 'tis easier
to divine, whether a number be even or odd,
than how many; and that a thing will be, than
what it will be.
4. Concordance of Gender, Number, and
Person; as not to say Him for Her; Man
for Men; Hath for Have.
In Summ; a Mans Language ought to be
easie for another to read, pronounce, and
point.
Besides, to divers Antecedents, let divers
Relatives, or one Common to them all, be
correspondent: as, He saw the Colour; He
heard the Sound; or he perceived both Colour
and Sound: but by no means, He heard or
saw both.
Lastly, that which is to be interposed by
Parenthesis, let it be done quickly: as, I pur∣posed,
having spoken to him (to this, and to
this purpose) afterward to be gone. For to
put it off thus; I resolved, after I had spoken
to him, to be gone; but the subject of my