The art of rhetoric, with A discourse of the laws of England by Thomas Hobbes of Malmesbury.

About this Item

Title
The art of rhetoric, with A discourse of the laws of England by Thomas Hobbes of Malmesbury.
Author
Hobbes, Thomas, 1588-1679.
Publication
London :: Printed for William Crooke ...,
1681.
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Subject terms
Rhetoric -- Early works to 1800.
Oratory -- Early works to 1800.
Law -- Great Britain -- History.
Link to this Item
http://name.umdl.umich.edu/A43971.0001.001
Cite this Item
"The art of rhetoric, with A discourse of the laws of England by Thomas Hobbes of Malmesbury." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A43971.0001.001. University of Michigan Library Digital Collections. Accessed April 27, 2025.

Pages

Page 62

CHAP. X.

Of Pity, or Compassion.

PIty is a perturbation of the mind, ari∣sing from the apprehension of hurt o trouble to another that doth not deserve it, and which he thinks may happen to him∣self, or his.

And because it appertains to Pity, it think that he, or his may fall into the mi∣sery he pities in others, it follows that they be most compassionate,

Who have passed through Misery.

And old Men.

And weak Men.

And timorous Men.

And learned Men.

And such as have Parents, Wife, and Children.

And such as think there be honest Men. And that they are Iess Compassio∣nate.

Who are in great despair.

Who are in great prosperity.

And they that are Angry; for they consi∣der not.

And they that are very confident; for they also consider not.

Page 63

And they that are in the Act of contume∣ly; for neither do these consider.

And they that are astonished with fear. And they that think no Man honest.

The things to be pitied are, Such as grieve, and withal hurt. Such as destroy.

And Calamities of fortune, if they be great: as none or few friends, deformity, weakness, lameness, &c.

And evil that arrives where good is ex∣pected.

And after extream Evil, a little Good.

And through a Mans life to have no good offer it self; or being offer'd, not to have been able to enjoy it.

Men to be pitied are,

Such as are known to us, unless they be so near to us, as their hurt be our own.

And such as be of our own years.

Such as are like us in manners.

Such as are of the same, or like stock.

And our Equals in dignity.

Those that have lately suffer'd, or are shortly to suffer injury: and those that have the marks of injury past.

And those that have the words or actions of them that be in present misery.

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