Hermes Mercurius Trismegistus his Divine pymander in seventeen books : together with his second book called Asclepius, containing fifteen chapters with a commentary / translated formerly out of the Arabick into Greek, and thence into Latine, and Dutch, and now out of the original into English by Dr. Everard.

The Seventeenth Book OF Hermes Trismegistus. To Asclepius, to be truly wise. (Book 17)

BEcause my Son Tat, in thy absence, would needs learn the Nature of the things that are: He would not suffer me to give over (as coming very young to the knowledge of every Indi∣viduall) till I was forced to dis∣course to him many things at large, that his contemplation might from point to point, be more easie and successefull.

2. But to thee, I have thought good to write in few words, chu∣sing out the principall heads of the things then spoken, and to

interpret them more mystically, because thou hast, both more yeers, and more knowledge of Nature.

3. All things that appear, were made, and are made.

4. Those things that are made, are not made by them∣selves, but by another.

5. And there are many things made, but especially all things that appear, and which are diffe∣rent, and not like.

6. If the things that be made and done, be made and done by another, there must be one that must make, and do them; and he unmade, and more ancient than the things that are made.

7. For I affirm the things that are made, to be made by an∣other; and it is impossible, that of the things that are made, any should be more ancient than all, but only that which is not made

8. He is stronger, and One, and only knowing all things in∣deed, as not having any thing more ancient than himself.

9. For he bears rule, both over multitude and greatnesse, and the diversity of the things that are made, and the continui∣ty of the Facture, and of the O∣peration.

10. Moreover, the things that are made, are visible, but he is invisible; and for this cause, he maketh them, that he may be vi∣sible; and therefore he makes them alwayes.

11. Thus it is fit to under∣stand, and understanding to ad∣mire, and admiring to think thy self happy, that knowest thy na∣turall Father.

12. For what is sweeter than a naturall Father?

13. Who therefore is this, or how shall we know him?

14. Or is it just to ascribe un∣to him alone, the Title and Ap∣pellation of God, or of the Ma∣ker, or of the Father, or all Three? That of God, because of his Power; the Maker, because of his Working and Operation; and the Father, because of his Goodnessé?

15. For Power is different from the things that are made; but Act or Operation, in that all things are made.

16. Wherefore, letting go all much and vain talking, we must understand these two things, That which is made, and him which is the Maker; for there is nothing in the middle between these Two, nor is there any third.

17. Therefore understanding All things, remember these Two; and think that these are All things, putting nothing into

doubt; neither of the things above, nor of the things below; neither of the things changea∣ble, nor things that are in dark∣nesse or secret.

18. For All things, are but Two things, That which mak∣eth, and that which is made; and the One of them cannot depart, or be devided from the other.

19. For neither is it possible, that the Maker should be with∣out the thing made, for either of them is the self same thing; therefore cannot the One of them be separated from the other, no more then a thing can be separated from it self.

20. For if he that makes be nothing else, but that which makes alone, simple uncom∣ponnded, it is of necessity, that he makes the same thing to him∣self, to whom it is the Genera∣tion

of him that maketh to be also All that is made.

21. For that which is gene∣rated or made, must necessari∣ly be generated or made by ano∣ther, but without the Maker that which is made, neither is made, not is; for the one of them without the other, hath lost his proper Nature by the privation of the other.

22. So if these Two be con∣fessed, That which maketh, and that which is made, then they are One in Union; this going before, and that following.

23. And that which goeth before, is, God the Maker; and that which follows, is, that which is made, be it what it will.

24. And let no man be afraid, because of the variety of things that are made or done, lest he should cast an aspersion

of basenesse, or infamy upon God; for it is the only Glory of him to do, or make All things.

25. And this making, or facture, is as it were the Body of God, and to him that mak∣eth, or doth, there is nothing evil, or filthy to be imputed, or there is nothing thought evil, or filthy.

26. For these are Passions that follow Generation, as Rust doth Copper, or as Excre∣ments do the Body.

27. But neither did the Cop∣persmith make the Rust, nor the Maker the Filth, nor God the Evilnesse.

28. But the vicissitude of Generation doth make them, as it were to blossom out; and for this cause did make Change to be, as one should say, The Pur∣gation

of Generation.

29. Moreover, is it Lawfull for the same Painter to make both Heaven, and the Gods, and the Earth, and the Sea, and Men, and bruit Beasts, and inanimate Things, and Trees; and is it impossible for God to make these things? O the great madnesse, and ignorance of men in things that concern God!

30. For men that think so, suffer that which is most ridicu∣lous of all; for professing to blesse, and praise God, yet in not ascribing to him the making or doing of All things, they know him not.

31, And, besides their not knowing him, they are extream∣ly impious against him, attribu∣ting unto him Passions, as Pride, or Oversight, or Weaknesse, or Ignorance, or Envy.

32. For if he do not make, or do all things, he is either proud, or not able, or ignorant, or envious, which is impious to affirm.

33. For God hath only one Passion, namely, Good; and he that is good, is neither proud, nor impotent, nor the rest; but God is Good it self.

34. For G•…•…d is all Power, to do or make all things, and every thing that is made, is made by God, that is, by the Good; and that can make, or do all things.

35. See then how he mak∣eth all things, and how the things are done, that are done; and if thou wilt learn, thou mayest see an Image thereof ve∣ry beautifull, and like.

36. Look upon the Husband∣man, how he casteth Seeds into the Earth; here Wheat, there

Barly, and elsewhere some other Seeds.

37. Look upon the same Man, planting a Vine, or an Apple-Tree, or a Fig-Tree, or some other Tree.

38. So doth God in Heaven sow Immortality, in the Earth Change in the whole Life, and Motion.

39. And these things are not many, but few, and easily num∣bred; for they are all but four, God and Generation, in which are all things.

The End of the Seventeenth Book

FINIS.