and we should esteem our selves (from thence) the happiest of men, if after a long pursuance, we should arrive to the complement of our de∣sires; but, as these wishes are almost always unjust, so their success is frequently injurious. And, here I cannot omit inserting a most incom∣parable saying of Seneca, Bonae animae male precan∣tur, & si vis foelix esse, Deum ora, ne quid tibi ex his quos optantur, eveniat. We must pray to the Omnipotent, that nothing may befal us, which is wished to us; and in this, it is not improbable that our best friends may innocently wish us ill, when they make vows in our behalf: this is a pardon, not so difficult to be understood, if you will but consult the dangerous practices of the Wheelde in feeding, and fomenting that Self-love he discovers in any Person, by indulging (if pos∣sible) all his wishes, and desires, working upon the imagination the more to irritate them, which probable might be quiet enough, did not this embroiling Power put them in disorder.
Nature (of her Self) is contented with a very little, and that mean too; she only makes head, to oppose what either doth molest, or would de∣stroy; she covets not stately structures, and, so that she be but preserved from the injury of the Weather, she values not their ornaments; she minds not gaudy habiliments, and cares not how plain her garments are, so that they hide her na∣kedness,