Graphautarkeia, or, The Scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in Scripture, respecting doctrine, worship or manners is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated and explained by others more plain.

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Title
Graphautarkeia, or, The Scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in Scripture, respecting doctrine, worship or manners is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated and explained by others more plain.
Publication
London :: Printed for Sampson Evans ...,
1676.
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Subject terms
Bible -- Indexes.
Link to this Item
http://name.umdl.umich.edu/A41801.0001.001
Cite this Item
"Graphautarkeia, or, The Scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in Scripture, respecting doctrine, worship or manners is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated and explained by others more plain." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41801.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2025.

Pages

3dly, Be just, righteous, true and faithful to, and with them, in all things of trust, and dealing.

Ye shall not, &c. deal falsly, neither lye one to another, &c. Thou shalt not defraud thy neighbour, nor rob him, &c. Ye shall do no unrighteousness in∣judgment,

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in meteyard, in weight, or in measure: just ballances, just weights, a just Ephah, and a just Hin shall ye have: I the Lord your God, Levit. 19. 11, 13, 34, 35, 36.

If thou sell ought unto thy neighbour, or buyest ought of thy neighbours hand; ye shall not oppress one another, Levit. 25. 14.

The righteous Lord loveth righteousness, Psal. 11. 7.

A false balance is an abomination to the Lord: but a just weight is his de∣light, Prov. 11. 1. ch. 16. 11.

Divers weights (or, a stone and a stone): and divers measures (or an Ephah and an Ephah), are both alike abomination to the Lord, Prov. 20. 10.

To do justice and judgment, is more acceptable to the Lord than sacrifice, &c. it is the joy of the just to do judgment, Prov. 21. 3, 15.

Remove not the ancient land-marks (or, bound) which thy father have set, Prov. 22. 28. chap. 23. 10.

As a mad-man, &c. so is he who deceiveth his neighbour, and saith, Am I not in sport? Prov. 26. 18, 19.

God complained against Israel: None calleth for justice, nor any pleadeth for truth, Isa. 59. 4.

Wo to him who buildeth his house by unrighteousness, and his chamber by wrong, Jer. 22. 13.

In thee they deal by oppression with the stranger, Ezek. 22. 7, 29.

Daniel was faithful in his trust: neither was there any errour or fault found in him, Dan. 6. 4, 5.

What doth the Lord require of thee, but to do justly? &c. Micah 6. 8.

The just Lord, in the midst thereof: he will not do iniquity, Zeph. 3. 5.

Have we not all one father? hath not one God created us? Why do we deal treacherously every man against his brother? Malachi 2. 10.

Jesus said unto the Publicans, Exact no more than that which is appointed you, &c. And to the Soldiers he said, Do no violence to any man, &c. be content with your wages, &c. Luke 3. 13, 14.

Render therefore to all their dues, tribute to whom tribute, &c. owe no man any thing, but to love, &c. Rom. 13. 7, 8.

That no man go beyond and defraud his brother in any matter, because the Lord is the avenger of such, 1 Thess. 4. 6.

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