The critick written originally in Spanish by Lorenzo Gracian ... ; and translated into English by Paul Rycaut, Esq.

THE Spanish Critick:

The Spring of Childhood, and the Summer of Youth.

The First CRISIS.

Critilo being Shipwrackt, meets with Andrenio, who renders a strange Ac∣count of himself.

NOW both Worlds had kissed the Feet of Catholick Philip their Uni∣versal Monarch: and the Circle of his Royal Crown, the greatest stage the Sun runs both in the one and the other Hemisphere: within whose Crystaline Center lies enamell'd a small Isle, or Pearl of the Sea, or Esmerald of the Land: to

which the August Empress gave it her own Name, that it might be Queen of all other Isles, and Crown of the Ocean. This Isle of St. Helena (for so it is called) in the passage from one World to the other, yields refreshment to the grand Cargason of Europe, and hath always been a Free-Port, preser∣ved by Divine Providence between those immense Gulfs to afford entertainment for the Eastern Catho∣lick Fleet.

To this place a Shipwracked person endeavor'd to make his Port, who striving with the Waves, and contending with the Winds, but more with his own sad disastures, a Monster of Nature, and of Fortune, a Swan in his Hoariness, and Voice, sink∣ing on his Plank, between the fatal Medium of Life, and Death, thus complained. O Life! thou shouldst never have begun, but since thou hast, thou shouldst never end: there is nothing more desired, nor yet nothing more frail, than thou art, and he, who once looseth thee, too late seeks to recover thee; for ever after I esteem thee for lost: Na∣ture hath shewed her self a Step-mother to Man, denying him a sense to rejoice at his Birth,* 1.1 and yet to fill him with sad apprehensions at his Death: to make him unsensible of the good he receives at his Beginning, and yet to affright and torment him with a Combination of Mischiefs at his End. O Tyrant! a thousand times more cruel than Humane Nature is capable to be, who first through a scan∣dalous temerity trusted his Life to this inconstant Element on no better support than a frail Vessel; They say his Breast was covered with Steel,* 1.2 but I think it was doubled with Iron. In vain hath the Supreme Pro∣vidence

separated Nations with Seas and Mountains, since Humane boldness hath found a Bridge to transport its Malice. Whatsoever humane Industry hath invented, hath been unfortunately retorted to its own destruction. Gun-powder, that horrible de∣vourer of Lives, hath been an Instrument of great∣est Ruine; and what other is a Ship, but a Coffin to anticipate the Solemnities of Death. The Land seemed too narrow a Theater to act the Tragedies of Death, until man found ways to triumph on the Seas, and find a passage to his fatal Destiny through both Elements. By what other means needs unfortu∣nate Man seek to perish, than in the Hull of his own Ship, which like a Scaffold seems erected for punish∣ment of his boldness: With Reason did Cato esteem amongst the three Follies of his Life, his embark∣ing to have been the greatest. O Fate! O Hea∣vens! O Fortune! though I would perswade my self that I were something, yet so dost thou pursue me, that when thou beginnest, thou knowest no end but mine. O! that now it were possible for me to be nothing, that I might disclaim that Be∣ing, which is confined with Eternity.

In this manner he beat the Air with Sighs, whilst his Arms rowed the Waters, accompanying his Art with Industry, he seemed to rise above the reach of danger; for Perils do both fear and re∣spect great Persons, whom Death it self is some∣times ambitious to spare, and Fortune seeks occasi∣ons to advantage. Thus the Serpents spared Al∣cides, the Tempests Caesar, the Sword Great Alex∣ander, and Bullets had no Commission for Charles the Fifth. But alas! how Misfortunes are enwreathed, one is but the Introduction, or but the Parent to another; for when he thought to reach the secure

Bosom of our Common Mothers, he then began to apprehend new fears, lest the enraged Waves should dash him against the Rocks, which were as hard, as his Fortune was cruel; the Earth too catched at by his hands, crumbled between them, and tantali∣zed his hopes, when his Life seemed almost secured; there being neither Water in the Seas, nor Earth on the Land, to assist the Miserable. Thus floated he be∣tween both Elements, in the Medium between Life, and Death, made a Sacrifice of his own Fortune: when a sprightly Youth, an Angel in his Appea∣rance, but much more in his Actions, stretched forth his Arms to enclose him, attracting him as the secret Virtue of the Loadstone doth the Iron, and securing his Happiness together with his Life: And being now in Safety on the Shoar, he first kissed the Earth, and casting his Eyes up to Heaven, he gave thanks for his Deliverance; and then returning to the Restorer of his Life, with open Arms, endeavoured to gratifie him with Embraces, and Acknowledgments; but he, that had thus obliged him by Deeds, could not answer him with Words, but only gave demonstrations of the grand satisfaction he received at this accident, and of an astonished admiration, to see one so like him∣self. The grateful Naufrague repeated the expres∣sions of his thanks, and seconded his embraces, ask∣ing him of his Health and Fortune; to all which the astonished Islander was silent; wherefore he varied his Idioms, and tryed him with some other Langua∣ges, with which he was acquainted; but in vain, since he was a person void of Speech; so that turn∣ing all into Signs and Actions, he ceased not to be∣hold, and admire him, mixing the extremes of Won∣der with Contentment. One might reasonably

have believed him to have been some incult pro∣duct of those Woods, but that this Island being uninhabited by Mankind, could not be the native Soil of Humane Race; besides the fairness and length of his Hair, and the equal proportion of his Mouth, was an argument that he was an European; the fashion of his Cloaths, or Garments, could yield no light to any Conjectures, being no other than Nakedness the Livery of Innocence. The Intelligent Naufrague rea∣soned with himself, whether he was destitute of those two Servants of the Soul, Hearing, and Speech; but his experience soon revolved him in that, for he list∣ned to the least noise, and by his ready attention could so aptly imitate the Voices of Beasts, and Chirping of Birds, with such natural Propriety, that he seemed better to understand Brutes than Men, so prevalent is the force of Custom, and Education. From these sensitive Actions the vivacity of his Spi∣rit darted forth certain Rays, as through the twi∣light of Reason, the Soul labouring to show, that where Education is wanting, Nature of it self is wholly rude and unpolished.

The desire of knowing each others Fortunes, and Lives, encreased equally in both; but the want of a common Idiom, was that which envied them this enjoyment; for Speech is the grand effect of Ratio∣nality, and he that cannot Discourse, cannot Con∣verse. Speak,* 1.3 saith the Philosopher, that I may know you; for the Soul doth in a noble manner communicate it self, by produ∣cing the Images of what it conceives in the Mind of him that hears, which is Properly to Con∣verse: there is no presence where there is not Discourse, nor can they be termed Absent, who communicate by Writing. Those Wise Sages live still, though dead,

and discourse with us daily by their Immortal Vo∣lumes, and Illuminate Posterity with a continued source, and spring of Knowledge. Speech is both necessa∣ry, and pleasant, which two, wise Nature always con∣joined in the Functions of Life: Conversation is ever attended with Pleasure,* 1.4 and thence is imme∣diately derived the important Affair of Knowing, which Speech only can administer. Wise men by Speaking beget others like themselves, and by Con∣verse Knowledge is gently instilled into the Soul. Hence it is, that Men cannot live happily without some common Language, both in respect of their Necessity, and of their Pleasure. For should two Infants be cast purposely into an Island, they would invent a Language to Communicate, and Converse with each other; so that noble Conversation is the Daughter of Discourse, the Mother of Wisdom, the Ease of the Soul, the Commerce of Hearts, the Bond of Amity, the Food of Contentment, and the Employment of Humanity.

The experienced Naufrague being well assured of the truth hereof, began immediately to teach this ignorant Youth to exercise Speech, who being both desirous and docible, was very apt to improve the flexibility of his Tongue: He began by the Names of them both, calling himself Critilo, and the other Andrenio, which fitted the ripe Judgment of the one, and of the other, in his natural Principles. The desire of bringing those Conceptions unto light, which had so long inward∣ly been suppressed, and the curiosity of knowing the truth of what lay clouded, and confused: in his Understanding, were strong Incitements to the do∣cility of Andrenio: so that now he began to Pro∣nounce,

then to Ask, then to Answer, and endea∣vouring at length to Discourse, accompanied his Words with Action, that sometimes where his Words began, his Gestures supplyed the want of other Expressions in the Conclusion. The Account he gave of his Life, was in short and abrupt Speeches, so much the more strange, by how much the less understood; and oftentimes, where the improbabi∣lity of the matter could not gain Belief with Cri∣tilo, there he pretended to want a true Conception of what he related; but when he had learned to continue his Discourse, and the number of his Words were equal to the greatness of his Thoughts, at the earnest desires of Critilo, who afforded him also somewhat of his assistance, began to satisfie him in this manner. I, saith he, neither know who I am, nor who hath given me this Being, nor to what End he hath given it me: which Que∣stion I often, without Words propo∣sed to my self, being as Ignorant,* 1.5 as Curious; but since Queries are caused by Ignorance, I had little means to resolve my self: yet so would I prove my self with argument, that I might, if possible, exceed my self; for as yet no affectation to any particular Good had so possessed me, but that withdrawing my Soul out of Ignorance, I might reach the limits of my de∣sires. Thou, Critilo askest who I am, and I de∣sire to know that of thee; for thou art the first Man that until this day I have seen, in whom I find my self more perfectly delineated, than in the si∣lent Chrystals of a Fountain, which oftimes my Curiosity carried me unto, and my Ignorance ap∣plauded; but if you would be informed of the most material success of my Life, I shall relate that

to you, which is more strange than long, or tedi∣ous.

The first time that I could take knowledge of my self, and form Conceptions of my Being, I found my self immured within the Bowels of that Mountain, which though it hangs out beyond the rest, yet its height asserts its honour and eminency above the other Rocks.* 1.6 There it was that I received my first Nourishment from one of those which you call Brutes, but I call Mother, believing my self to have been born from her, and that she had given me the Being I am endued with. It is very agreeable (re∣plyed Critilo) to natural Ignorance to stile Men Fa∣thers, and Women Mothers, from whom we re∣ceive Beneficence, in which manner, until now, you esteemed a Beast for such; so the World in its In∣fancy called every Creature which was profitable, and beneficial, by the name of Father, and at length improved that to the Title of God. So I, (pro∣ceeded Audrenio) believed that Beast to be my Mo∣ther, which nourished me at her Breasts, and bred me up amongst her young Ones, which I esteemed for my Brethren, and as a Brute amongst the Brutes, we played and slept together. She often gave me Milk from her own Teats, shared me part of her Fruits, and Prey which she brought for them. At first I was not so sensible of that tedious Imprison∣ment, whilst the interiour darkness of my Mind ac∣corded with the exteriour of my Body; and the want of Knowledge alleviated the deprivation of Light, though some confused glimmerings appear∣ed, which Heaven dispensed at times, through the top of that unhappy Caverne.

But at length arriving at a certain term of Growth and Life, I was on a sudden surprized with such an extraordinary force of Knowledge, with so bright a radiancy of Light,* 1.7 and Advertency, that I began to make several reflexions upon my own proper Being. What is this, said I? am I, or am I not? for since I live, and know, and observe, I must have a Being: But if I am, Who am I? and who hath gi∣ven me this Being? And to what end hath he gi∣ven it me? If it be to remain here, it were a high Infelicity! Am I a Brute like these? No, for I observe most apparent differences between us; for they are covered with Hair, but I, as less fa∣voured of him, who gave me this Being, am Na∣ked, and uncloathed; besides, I observed my whole Body otherwise proportioned than theirs; I laugh, and weep, they howl, and cry. I walk strait, raising my Face upwards, when they move bending with their Heads towards the Earth: These were pal∣pable differences, and which observation admini∣stred to my Understanding. My desire to come out from hence encreased daily, and the endeavours to see, and know, as they are natural to every one, so they were in me more than ordinarily violent, and impatient; but that which troubled me most, was to see the Brutes my Companions, with a strange nimbleness to trip over the indigested heaps, en∣tring out, and returning in at their own pleasure; which I not being able to do, was soon sensible, that that Priviledge and Liberty was denied only unto me.

I assayed often times to follow those Beasts, and crawl o'er the Rocks after them, which I appay∣ed with the Blood, that started from my Fingers; and I would have helped my self likewise with my

Teeth, but all in vain, and to my prejudice; for I commonly tumbled to the next Bottom, which I left wetted with my Blood, and Tears: at my Voice and Cries the compassionate Beasts came running to my succour, and dividing me a share of their Fruits, and Prey, moderated my Grief, and in part eased me of my discontent. The want of my outward Speech was supplyed by my inward Thoughts, and Soliloques, and the Doubts, and Difficulties my ob∣servation and curiosity encountred, not being capa∣ble of being resolved by my Judgment, ended in wonder and admiration; but the confused noise of these Seas, was a subject of my continued trouble, whose Waves beat more violently against my Breast, than these Rocks; but what should I think of those affrighting Claps of Thunder, those encounters in the Air, whose Clouds dissolved into Rain, as my Eyes into Tears? But that which reduced me from a perplexity of Mind, and Pangs of Soul even to the very Agonies of Death, were certain Voices which I heard from without, somewhat like yours, which at a distance seemed more confused, but af∣terwards came by little and little more distinct and articulate, which so naturally affected me, that they left me not without strong impressions in my Mind. I well observed the difference of them from those of Beasts, and from the usual sounds with which I was formerly acquainted, which begot in me a ve∣hement Passion, to see, and know from whence they proceeded; but being not able to attain there∣unto, I languished in the extremes of despair, and death; and though there were but few things into which I could dive with my Thoughts, yet I have neither wanted of them Discourse, nor Meditation: one thing I can assure you, that I have often, and a

thousand times entertained thoughts of the man∣ner and disposition, situation, variety, and compo∣sure of these things according to the meanness of my capacity, yet never could attain to the least ap∣prehension of the manner, and order of this vari∣ous Composition, which we now see, and ad∣mire.

This is not much (answered Critilo) for if the Wits of all those Men, which have been, or shall be hereafter, should unite in one, to trace the Artifice of this Worlds Composure, and to consider of its Government, their Consultations would come short of that Providence, which is required in its dire∣ction. But why do I instance in the Universe? since their art reaches not to the formation of the least Flower, or Fly; only that supream Creator hath found a Way, and Order to make a harmony in Beauty and changeable Variety.

But tell me, that which I so greatly desire to know, and hear from you, in what manner you came forth from that tedious Prison, that untimely Grave of your Habitation, but especially (if it be possible for you to express) what Thoughts, and Notions, your admirable Spirit conceived, at your first en∣trance into Light, when you discovered, saw and ad∣mired the applauded Theater of the Universe. Hold (said Andrenio) I had here need to take breath to prosecute a Relation so strange and pleasant.

The Second CHRISIS.

The Grand Theater of the Universe.

THey say, that as soon as the supream Artificer had accomplished the Composure of the Worlds Fabrick; his next Work was to dispose unto every one his Order, and apart all Kinds in their seve∣ral and most natural Stations. So he summoned all Creatures from the Elephant to the Fly, and shew∣ing them the several distinct Regions, and Elements, left the choice of all to their Free and voluntary E∣lection. The Elephant answered, That he would content himself with a Wood, the Horse with a Meadow, the Eagle with one of the Regions of the Air, the Whale in the Ocean, the Swan in a Fish∣pond, the Barbel in the River, and the Frog in a Pool. The last of all came Man, though the first in Dignity, who to the Question propounded, an∣swered, that he could not content himself with less than all, and that too seemed but little for his en∣larged desires. This exorbitant Ambition struck no small wonder to those present, though it was soon applauded by a flattering Sycophant, as a demand agreeable to the greatness of his Mind; though by one with better Judgment term'd the defect of his

depraved corporeal composition. The superficies of this Globe seemed too narrow a confinement for his enlarged desires, until in quest of Gold, and Sil∣ver, he found a way to undermine, and rip up the Bowels of the Earth. His Pride makes him climb to possess the Air by the lofty Pinacles of his Edifi∣ces, lest his Ambition should be suffocated, and stifled in the lower Region. He compasses the Seas, sounds the Ocean, dives for Pearls, Amber, and Cor∣ral to nourish his Folly, and swell his Vanity. He taxes each Element according to its quality to pay him Tribute, the Air her Birds, the Sea her Fish, the Earth her Beasts, the Fire its heat, to entertain, not to satisfie his Luxury. And yet, as if all this were unsufficient, nothing can appease his Com∣plaints of a Penurious Portion. O monstrous Co∣vetousness of Man! The Supream Creator took him by the hand, See, said he, and know, that I have formed Man by my own Hands, for my Servant, and your Lord, and like a King, as he is, pretends to Govern all. But understand, O man, that this is to be with your Mind, and not with your Belly, as a Man, not as a Beast. You ought to be Lord of all Creatures, and not a Slave to them, they ought to follow you, and not you attracted by them. You ought to possess all with Knowledge, and Ac∣knowledgement, that is contemplating in all these Created Mirrours the Divine Perfections, making a step of the Creature to pass unto the Creator. This Relation of Prodigies, though a Lesson amongst us common to the meanest and most vulgar Capaci∣ties, was yet strange, and unheard of to Andrenio, who recovering himself from his deep Contempla∣tions thereon, and passionate Aspirations towards the Divine Essence, began to proceed in this manner.

My sleep, said he, prosecuting his former Dis∣course, was the ordinary pastime of my hours, and the chiefest ease of my Melancholy, and Solitari∣ness: to that I inclined as a Remedy of my Discon∣tent, when one night (for all to me were such) a more than ordinary deadness of sleep possessed me, an infallible Presager of Evil; and so it was, for start∣ling from my Slumber, awakened by the vehemency of a Gust, burst from the deepest Caverns of yon∣der Mountain, which shook the whole Fabrick, and firm Pillars which support it; and whistling through the Breach it made, diffused it self into a general Tempest with so much Rage and Violence, as to shake the foundation of the neighbouring Rocks, as if its force had been sufficient to have shattered this grand Machine into their first nothing. Hold, said Critilo, the Mountains themselves are not exempt∣ed from change, but exposed to Earthquakes, and Thunder, their power of resistance being the cause of their subversion. But if these Rocks shook (said Andrenio) what should I? All the Joints of my Bo∣dy seemed to be loosed, and dissolved, my heart ready to break with Throbs, my Senses failed me, that I found my self half dead, and almost buried between the Rocks and my own fears; whil'st this Eclipse of my Soul remained, the Parenthesis of my Life, neither can I know, nor can any other inform me concerning it, at length, I know not how, nor when, I returned by little and little to recover my self from this total dereliction of my Spirits; I un∣closed my Eyes to the dawnings of the day, a day clear, great, and happiest that ever my life hath seen, a day which I have noted on the Stones and engraved on the Rocks. I instantly perceived the

Doors of my tedious Prison broke open, a comfort so transporting me, that I delayed no time to un∣bury my self, and as one new-born in the World, to leap into it, through that Gap, in which appear∣ed the Rayes, and Light of the chearful Heaven: At first, not fully satisfyed of the reality, I went round the Rock, still suppressing with what power I could the strong rebulliency of my Passions: but at length, well assured, I returned to the confused Balcony of my Life, and Prospect, diffusing my Eyes in a general view over this grand Theater of Heaven and Earth: the whole vigour of my Soul ap∣plying it self to the Windows of my Eyes with that Contentment, and Curiosity, that it disabled the rest of my Senses to perform their Function, that for a whole day I remained immoveable, unsensible, and dead, being overwhelmed by over-powering of too strong a Life. I would here express, but it is im∣possible, the intense violence of my Affections, the extravagant Raptures of my Soul; I can only tell you, that there still remain impressions thereof up∣on me; and the wonder, and amazement I then conceived, are not so clearly forgotten, but that the sense thereof, do strongly affect me. I believe, said Critilo, that when the Eyes see what they ne∣ver espied, the Heart feels, what it was never sensi∣ble of. I beheld (proceeded Andrenio) the Sea, the Land, the Heaven, and each severally, and altoge∣ther, and in the view of each I transported my self without thoughts of ever ending, admiring, enjoying, and contemplating a fruition which could never sa∣tiate me.

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O! How much I envy thee (said Critilo) this un∣known happiness of thine, the only priviledge of the first Man, and you, the Faculty of seeing all at once,* 1.8 and that with Ob∣servation, the Greatness, Beauty, Har∣mony, Stability, and Variety of this created Fa∣brick. Familiarity in us takes off Admiration, and Novelty affects little those, who have neither Know∣ledge, or advertency to enjoy it. For we enter in∣to the World with the Eyes of our Understanding shut, and when we open them unto Knowledge the Custom of seeing hath rendred the greatest Wonders, neither strange, nor admired at the Judgments disclosure. Therefore the wise Wor∣thies have repaired much of this defect by reflecti∣ons, looking back again as it were to a new Birth, making every thing, by a search and examination into its Nature, a new subject of astonishment; ad∣miring, and criticizing on their Perfections. Like those, who walk in a delicious Garden, diverted solely with their own Thoughts, not observing at first the artificial adornments, and variety of Flow∣ers; yet afterwards return back to view each Plant, and Flower with great Curiosity: So we enter into this Garden of the Universe walking from our Birth, until our Death, without the least glance on the Beauty, and Perfection of it: unless some wiser Heads chance to turn back, and renew their Plea∣sure by a Review, and Contemplation. This An∣drenio considered to be his greatest Happiness, in that he arrived to that height of Perfection, which he had so long expected and desired. Your hap∣piness (said Critilo) was your restraint, since af∣terwards you knocked off your Bolts, and arrived at a full fruition both of your own desire, and them;

for things that are worth our Wishes, and obtained, are twice enjoyed: the greatest Wonders, if fami∣liar, and common, soon loose their Repute, and an easie access, and a free use makes but a toy of the greatest Prodigy; The Sun hath done us a courtesie in absenting himself at night, that his return may be the more grateful in the morning. What a con∣junction of Affections must you needs feel? What over-flowings of your Senses? How must your Soul have been ravished, and employed in its attention on those Objects? 'Twas much, you were not over-boarn with a Contemplation so violent, and ad∣mirable. I believe (answered Andrenio) that whilst my Attention was busied in Seeing, and Observing, it was so fixed on the present Object, that it found no force nor power to communicate unto an∣other.

But those chearful emanations of the Grand-Monarch of Light, which you call the Sun, crowned with his own Beams,* 1.9 and encircled with Rayes, stroak an awfulness to Eyes to render him the Reverence, and Admiration: At the Glory of his Throne, at the Soveraignty and Silence of His Majesty, which triumphs in the Chri∣staline Waves, and fills all Creatures with his bright Presence; I was wholly swallowed up in Amaze∣ment, envying the Eagle should be more intent, than my self. At his naming the Sun (Critilo could contain no longer, but instantly cryed out, and ap∣plauded the Comfort, the Bliss, the Happiness enjoy∣ed in that immortal and glorious Light the Sun. My admiration still encreased, said Andrenio, until my Attention grew dim, and amazed, because I desi∣red him at a distance, to whom I feared to ap∣proach near, my Reason telling me, what I obser∣ved

that no other Light but his could dim my Eyes, and that no nearer Access could be to him, but only by Contemplation. The Sun (said Critilo) is that Creature, which is the most lively Esfigies, and Ab∣stract of the Creators Majesty and Greatness. He is called, Sol, because he solely runs the compass of the Heavens, his Presence out-shining the Glory of the other Luminaries: his situation is in the midst of the Celestial Orbs, as the centre and heart of Light, the perpetual fountain of Rayes, a constant and an unchangeable Essence, whose Virtue assisted us to see other things, and yet covers and hides his own Beauty with the Vail of his Brightness: his in∣fluence concurs with more immediate Causes to the Production of all Creatures: nor can Man deny him to be the Author, and Parent of his Life. His Light is most effectual in being communicated; for diffusing it self into all parts, and piercing the very Bowells of the Earth, doth with an admirable Ver∣tue, strengthen, foment, rejoice, and nourish: his influence is not Partial, but common, all having need of him, and he of none. In fine, he is a Creature of the greatest Pomp and Glory, the most resplen∣dent Beam of the Divine Majesty. A whole day, said Andrenio, I was employed in beholding him, sometimes in himself, and sometimes his Reflections in the Waters being forgetful of my time and self. At this Critilo remembred what the Philosopher said, That he was born to behold the Sun; which was well said, though ill understood; for his meaning was, that in this material Sun, he did contemplate the Divine Glory, for if but an Emission, and Sha∣dow of him be so bright, what must be the true Light of that infinite, and uncreated Beauty?

But alas, said Andrenio, how soon, like the uncon∣stancy of this World, was the height of my comfort changed into displeasure, the joy of my birth into the horrour of my Death, the throne of the morning in∣to the Grave of the night,* 1.10 the Sun being descended through the Waters into another World, left me drowned in a Sea of my own Tears; but whilst the apprehensions of never seeing him again, did grie∣vously affect me, behold on a sudden a new Wonder diverted my Thoughts, the appearance of a Hea∣ven adorned with Stars, changed the Scene, and re∣newed my Contentment. This Prospect was no less welcome than the other, the variety, and strange∣ness of the Objects affording me an entertainment to busie my attention. O that immense Wisdom of God! said Critilo, which hath found a means to make the Night no less beautiful and admirable than the Day. Absurdly hath vulgar ignorance imposed the Epithites of drowsie, dark, and uncomely upon the twinklings, and serenity of the night: those de∣scriptions of being the repose of Labour, the re∣freshments and diversion of Cares, are but reproaches of its Sluggishness and Melancholy: but better is it expressed by a Person of Wisdom, who calls it the time of Contemplation and Thoughts: and for that reason, was the Owl at Athens celebrated as the Hieroglyphick of Knowledge. The night is not so proper for the Ignorant to sleep, as for the Wise and Studious to watch, the Night being to prepare that which the Day must execute. In this entertainment my Thoughts were soon engaged in a Labyrinth of numbring the Stars, some whereof only twinkled, others shined clearly, observing their various Mag∣nitudes, Degrees, Motions, and Colours, whilst some

appeared, others withdrew: all resembling, said Critilo, humane Fortune, which is no sooner up, but inclines to his setting.

But what I much considered, said Andrenio, with small satisfaction, was that disorderly, and yet admi∣rable disposition of them; for seeing the Superiour Artificer had adorned, and sealed the Convexity of the Heavens with Stars, why he did not dispose them with Order and Method, interweaving them with pretty Knots, and flowry Circles: I know not how to declare or express my self. I already understand you, said Critilo, your meaning is, that the Stars should have been disposed in Order, and Rank, like some rich Embroidery, or the Flowers of some deli∣cious Garden, or studded like Rows of D••amonds, that the lustre of one, might with an artificial cor∣respondency have set off the Beauty of another. Yes, said he, for besides that the disposition of this resplendent Artifice, would have been a prospect more delicious to the Sight, so it would have clear∣ed that fond imagination of some, who suppose Chance to have been Framer of this Universe, and by a foolish Prophaneness hoodwink the Provi∣dence of the Almighty. Your Query, said Critilo, is not from the purpose, for you must know that the Divine Wisdom directing, and disposing of them in this manner, had more Sublime Reason, than is easily conceiveable, placing their Harmony, and Rule not so much in their situation, as the conveniency of their Motion, and Temperature: for there is not a star in heaven, which hath not his different nature, and influence; as Herbs and Plants of the Earth have their distinct Vertues, some predominate in heat, others in cold, some are dry, others moist; so that their extreme qualities being equally mixed, pro∣duce

a just and moderate temperature in all. That Artificial order that you speak of, is but an Idle toy, and fond invention of Art affected, and procu∣red only to entertain the vanity of humane Folly. In this manner, every night represents us a new Scene of Heaven, nor is our Sight, nor our Humour though unconstant, ever wearied to behold it. Eve∣ry person according to his fancy, entertains a distinct Conception, and Idea of their Proportions, the va∣riety and well ordered confusion make the vulgar to imagin them innumerable, and the appearance of disorder is to them a riddle of Providence, though Wise men have the knowledge to search out, and discover their Order and Government. I was much pleased, said Andrenio, with the diversity, and varie∣ty of their colours, some were pale, others ruddy, some of a gold, others of a silver colour, there on∣ly, methoughts, wanted Green, that acceptable and grateful object of the Sight. That, said Critilo, partakes too much of an Earthly quality, greenness being a Symptome, or Badge of Hope, is more agreeable to the future Wishes, and growing ex∣pectation of the Earth, than to that sublimer Regi∣on, which is swallowed up wholly in a happy Pos∣session. This colour also is contrary to the nature of the Celestial Luminaries, and is a sign of humi∣dity, and corruption. Did you never observe that Star which makes a Point in the Globe of Heaven, the Object to the which the Load-stone tends, and the blank to which it darts all its Emissions? To that the Compass of our attention fixes one Point, and thereby measures other Circles, which running round encompasses our Lives.

I must confess (said Andrenio) with no less cu∣riosity was my attention taken up in admiring that beautiful Queen of the Stars the Governess of the night,* 1.11 the Suns substitute, and little inferiour to him in Digni∣ty, that which you call the Moon; though at this Light I found not those refreshments, nor alacrity, as at the the other;* 1.12 yet the varieties of its en∣creasing, and decreasing was no less subject of my admiration. It is the second President of time, said Critilo, an equal Colleague with the Sun in Govern∣ment, if one Governs the day, the other Rules the night, if one is the Almanack of the Year, the other is of the Months, if the Sun heats and dries the Earth by day, the Moon refreshes, and bedews it at night; if the Sun cherishes, and ripens the fruitful Fields, the Moon swells, and overflows the Fountains, so that both perform their several Functi∣ons, and are the two scales and ballances of the Times and Seasons. But that which is best worth your observation is, that as the Sun is a clear Mir∣rour, and Emblem to represent unto us the Perfecti∣on of the Divine Attributes; so the Moon is the Glass wherein to discover the uncertainty of humane frailty; for her condition, like the unconstancy of his, is never setled, or permanent, but is sometimes in the increase, then in the decrease; sometimes in the first point of its appearance, anon in the last term of its decrease; sometimes at the full, anon in an unperceivable nothing: whose Light being to∣tally communicated by the Sun, is eclipsed of her Glory by an interposition of the Earth; when she is brightest, she discovers most of her spots; she is the lowest of all the Planets in situation, and digni∣ty;

her power is more predominant on Earth, than in Heaven: so that all those Epithets of changeable, defective, spotted, inferiour, poor, sad, and the like, are all derived from her too near vicinity with the Earth. All this night, said Andrenio, and many more I spent in this pleasant entertaintment, making my self as many Eyes, as the Heaven had Stars, and all too little to view this Prospect. But by this time the Noats of the Birds were alarms of the mornings approach tuning their Salvè to his second entrance, giving notice to the Stars to retire, and to the Flowers to awake. The Sun began again to arise,* 1.13 and I to revive with his sight, whom I chearfully saluted, but methoughts, with something more cool affections. The Sun, said Critilo, at the second view doth not amaze, nor at the third strike admiration. My curiosity began by this time to abate, as my stomach became more sharp; so after I had repeated some ap∣plauses, and praises in his honour, I descended low∣er by the direction of his light (which I perceived was a Creature, and an Instrument to serve my use) for the strengthening of the Mind is subject to the necessities of the Body, and sublime contemplations cannot be continued but by new supplies made to the decays of nature. So that, I say, I descended by that dangerous Ladder which those confused ruines had rudely and casually digested, which yet I acknow∣ledge to the Providence of Heaven; for otherwise there had been no means for my safe descent. But before I tread the least step on the bottom, I must tell you, that both my Voice and words fail

me; and therefore I must entreat the supply of your expressions to recount the number of my thoughts, and so the second time I invite you to new Wonders, though Terrene.

The Third CHRISIS.

Natures Comeliness.

THe Variety of Nature is one part of its comely adornment, and affords us matter to busie our Heads in Contemplation, and our Tongues in Praises: our Souls are naturally propense to observe the effects of Nature: The wisest man called it the worst em∣ployment, and indeed so it is, when our considera∣tions arrest themselves in satisfaction of our own Vanity, not proceeding to such sublime Raptures as may serve to raise in us the re∣turns Gratitude and Glory to the supream Creator. Though admiration be the Daughter of Ignorance, yet it is the Mother of Content; to ad∣mire in small things is folly, and to stand unstruck at more miraculous Prodigies, is inadvertency. Admiration is the highest expression of Praise, we can attribute to any Object, and especially if it pro∣ceeds like expressions of Flattery, which pretend those excesses of perfection that are better eviden∣ced by silence, than words. But it is a vulgar say∣ing, that not the greatness of a wonder, but the novelty affects us; for we are not studious to behold those superiour wonders, because they are known but because they are strange; by which means we beg

for trifling Novelties to entertain our unconstant humour, and pacifie our curious sollicitude with ex∣travagancies. So much hath Novelty bewitched us, that the staleness of antient wonders, is oppressive, and tedious to our unconstancy, which our Brains are forced to remedy by the arts and toyes of new in∣ventions. That which yesterday struck admirati∣on to the beholders, is to day slighted, and under∣valued, not that it hath lost its perfection, but our estimation; therefore the wiser Sages excuse this for∣mer clownery by the civility of new addresses, re∣flecting on those antient perfections with delight and admiration. If therefore a Pearl brought from another World affects us more, than our own Dia∣mond, because extraordinary, what advantage must it then be to Andrenio to see on a sudden the Heaven, the Stars, the Moon, the Sun, the Earth deckt with Flowers, and the Sky enamell'd with Stars? Let him relate this himself, and with that he prosecuted his Discourse. In this conjunction of beautiful rari∣ties, which I never before apprehended, I found the motion of my Soul more active, and vigo∣rous than my Body, moving my Eyes more than my Feet, every Object retarded my progress, and found me matter to admire and applaud. Whilst yesterday I admired the Heaven, I had only oppor∣tunity to exercise my sight, but in this nearer ap∣proach, had I had a hundred eyes, and as many hands, all would have been too feeble, and exhausted in the diffusion they made of themselves through all the variety of these Objects. I unweariedly beheld the multitude of Creatures, their different Proprie∣ties their Essences, Forms, Colours, Affections, and Motions: with one hand I gathered a Rose, consi∣dering the beauty of it, and smelt its fragrant odour,

with the other I plucked some Fruit to please my taste, and satisfie my appetite: That in a short time I found my self so embarked in such a diversity of Prodigies, that I was forced to leave one, to consi∣der the other, still filled with delight, and admiration.

But that which with most delight I considered, was, that amongst the multitude of Creatures,* 1.14 there should be so great di∣versity, and difference, that not one leaf of a Plant, nor of a Sparrow, should have a resemblance of another Species. In this, said Critilo, the wise Creator determined not only to supply the meer necessities, and wants of Man, for whose sake all was created, but bountifully to extend his hand in a various plenty, that so he, who had been thus libe∣ral in his Gifts, might well epect man should nor be sparing or niggardly in his returns of service. I soon knew, proceeded Andrenio, some sorts of those Fruits, which the courtsie of the Beasts had brought unto my enclosure: but especially I observed the manner of their growing, the extention of their Boughs, the twining of their Roots, which as they were of no small delight to me to behold, so the rea∣son, and nature thereof was too high for my young and unpolished understanding to comprehend: the crudity of the unripe Fruits, which I gathered, of∣fended my Teeth and Taste, not knowing as yet how to distinguish their times and seasons. This is another Rule, said Critilo, and disposition of Divine Providence, to prolong the ripening of some Fruits, till the necessity of Animals require them. Some not only budded, but ripened in the Spring, are first Fruits and Sacrifices more devoted to our taste, than nourishment, and would rather be early than seasonable: the cool refreshments of others are fit∣ted

to temper the Summers heat, and others of a more dry, and durable quality are heaped up for the Winters store, both for provision of the bar∣ren season, and by their innate heat to fortifie mens stomachs against the Winters cold. The cool Herbs of Summer abate, and attemper Iuly's heat, and hot plants revive our benumbed coldness in Decembers Frosts: so that one Fruit being gone, another comes in, observing their appointed times, and seasons, so as to supply our wants with abundance, and conve∣nience. O that Provident Bounty of the Creator! who appears so expresly manifest, that none can in words deny him, but his inward thoughts and con∣science will immediately check, and accuse him.

I was involved, proceeded Andrenio, in so delight∣ful a Labyrinth of natures twining, that I commit∣ted my self to the mercy of my own unsatiable cu∣riosity, and to the astonishment, and confusion, which every new Object had power to inculcate. I gathered this and t'other Flower, feasted with its fragrancy, flattered its beauty; nor was I ever wearied with its smell, or sight; I plucked each leaf particularly, making a prolix lecture thereon, ana∣tomatizing its artificial composure, deducing conclu∣sions from thence of the general comeliness of the whole Universe. For thus I reasoned, if one Flower be so beautiful, what must be the whole Garden? if one Star, so bright, and glorious, what must be that transparent clearness of the whole Heavens? Who doth not admire this glory, and celebrate the praises of so comely, and profitable a Fabrick? I com∣mend your fancy, said Critilo, but take care, that the intentness of your outward sense obstruct not the operations of your inward thoughts; that you walk not like those in this Garden of the World,

whose eyes are fixed downwards, and decline with Souls no more elevated than their animal senses: but do you raise your contemplation to that infinite Per∣fection of the Creator; other things being but a ray, and glimpse of him: and thus argue, if the shadow be such, what must be the cause and the re∣ality which it follows; if such be the Dead, what must be the Living? if such be the Image, what is the Original? For as a cunning Artist, designing to build a Palace, intends not only to make it strong and convenient, but stately also, and excellent in its symmetrical Proportions, which may please the sight, which is one of the most noble of our Senses. Even to the Divine Architect of this Palace of the World, hath not only fixed the Foundation, and Pillars of it firm, and stable, but adorned it with the excellency of Proportion: so that Trees do not yield their Fruit before they are first deckt with Blossoms, ma∣king Beauty subservient unto Profit. From the flagrant Flowers the Bees collect both substance for their Combs, and Honey; and from the thin Leaves are distilled sweet, and medicinal waters, to revive our Spirits, and please our Senses. But alas, replied Andrenio, as at first the beauty and odour of those Flowers delighted my fancy, so was I no less troubled to see that flourishing estate so soon changed, and faded. This, said Critilo, is a lively Emblem of humane frailty, for beauty begins in ostentation, the year smiles amongst the flowers of a chear∣ful Spring, and the day dawns with beams of a blushing Aurora, and man begins to live with the smiles of Infancy, and wantonness of Youth; but all ends in sadness, and corruption, when the apprenhesi∣on of being laid in the dust, and paying the tribute of Nature, affrights us with horrour; whilst the un∣certain

time of destiny in general serves to elude mens expectation thereof in particular.

After I had in this pastime entertained my sight, said Andrenio, there wanted not the Harmony, and Musical Notes of Birds to content my Ears: their tuned throats ravished my Sences, their Quavers, Stops, and sweet Airs kept time with the Woods, and Vallies which were instruments of their louder Sounds, and by Eccho bore part with them in the same Musick; the shrubs also, and twigs dancing at the noise, seemed to salute the Sun at his first arise. I observed here, and that with no small admiration, that nature had bestowed the Gift of melody in Voice, which is the recreation of our Lives, on Birds only; Beasts with an ungrateful Voice offen∣ded my Ears, and the sound they made was more of horrour, than harmony. The reason is, said Critilo, because Birds as Inhabitants of the Air are of more refined Spirits in that subtle Region, and there∣fore have the advantage of other Creatures, and on∣ly can imitate the words of men, through the Puri∣ty of that place they live in, and abiding in a Regi∣on of nearer vicinity unto Heaven, have need of sweeter Voices to resound continually Divine Praises. Another thing I would have you to observe, that amongst all the diversity of Birds, none is affected with a venemous quality, like those Animals, who crawling on the Earth, suck in noxious qualities, which should admonish man to avoid the dangers of this Region, and retire from the filth of this infecti∣on. I was much taken, said Andrenio, to see them so neat, and so pretty in their variety of colours. But here observe, said Critilo, that the Male hath more variety in his colours, than the Female, re∣sembling the like in man, whom nature it self hath

so sufficiently decked, that he needs no other foils to set him off; but Women being subtle in their inventions, know ways to deceive with the snare of their dresses, and to cover their defects with coun∣terfeited Feathers.

That which I much observed (said Andrenio) was that admirable correspondence, and rule by which the distinct multitudes of Creatures were distin∣guished, * 1.15 and disposed, without one being troublesome unto the other, but rather every one in their several natures, lik a well-ordered Commonwealth, helpful and assistant a∣mongst themselves. This is another effect, said Critilo, of Divine Wisdom, the ballance of all things in weight number, and measure; for every Creature hath its Centre, his natural place of residence, his duration in time, his proper end both in being, and operation: By this you may see the link and chain of Creatures, their orderly situation, and the due degree of their Perfection. Of the Elements the meanest Servants of nature are composed mixed Bo∣dies, and the inferiours are subordinate to the Su∣periours: Herbs, and Plants, which are in the lowest order and degree, of life, are Vegetables, moving and increasing until they arrive at the full point, and period of their perfection. In the second or∣der of life are Sensitives, the Animals of the Earth, which prey on the Vegetables, making them Food, and Nourishment for their own sustenance; and these are the Beasts of the Field, the Fishes of the Sea, and the Birds of the Air; these feed on the Grass, people the Trees, peck the Buds, build in the Branches, and make the Leaves their defence, and security: but both these, one, and the other

are bound to obey a third sort of Nature, viz. the Vegetable, and the Sensitive are made Servants to a higher Master, Reason, and Understanding, which is Man, and he subordinated to a greater So∣veraign which is God, whom he ought to know, love, and serve. In this wonderful order, and har∣mony, all things are disposed, one Creature being made helpful to assist the Wants and Necessities of another. The Water hath need of the Earth to support it, the Earth of the Water to bedew it; the water in rarefaction becomes Air, and the Air Food to nourish, and foment the Fire: every part being ordained mutually to maintain the other, all generally concur to the preservation of the whole. Besides, it is worth observation to consider those ways, and means the Divine Providence hath invented for the preservation of that being, which he hath gi∣ven to every Creature, especially to the Sensitive, as the most considerable, which is a natural instinct to know the good, and avoid the bad: whence we may better admire, than relate, the apt hability some have to deceive, and that others have to escape and fly the danger.

Though all this diversity of Prodigies, said Andre∣nio, was but as one continued Series of Novelty: yet my wonder was still dilated with the sight and survey of that immense Ocean. The Sea seemed as envious of the Earth to form Tongues in the water to chide my sluggishness,* 1.16 and by the noise of its Waves to in∣vite my curiosity to a new admiration. Thus wearied with my Walks, but not with my Thoughts, I sate me down, on one of yonder Cliffs, oppressed with as many fits of astonishment, as the Sea hath Waves. I contemplated much on those slight bounds

that imprison the Sea, and the obedience of that furious Monster to the gentle Curb of the unstable Sand. Is it possible, said I, there should be no stronger Wall, than that of Dust, to limit the violence of this furious Enemy? Hold, said Critilo, Divine Providence hath with much lenity circum∣scribed the rage of two boundless enemies, which being let loose, would have destroyed the World, and its Inhabitants. The Sea he hath terminated with the limits of the Sands, and the Fire he hath imprisoned in the hard intrails of the Flint,* 1.17 which be∣ing called by two stroaks only comes forth, and serves our occasions: when we have no farther need of it, it re∣tires or is extinguished; if this were not, two days could not pass, before the Earth were consumed by the Fire, or drowned with the Waters. I could not satiate my self, said Andrenio, in beholding the transparent clearness of the Waters, and my eyes were hydropically thirsty to view the constant mo∣tion of those liquid Chrystals. They say, answer∣ed Critilo, that the eyes being composed of those two humours Watrish, and Chrystaline, are so much pleased with beholding Waters, that they are never wearied in beholding them. Above all, said Andre∣nio, when I saw so many Fishes within the Bowels of the Sea, so differently formed from Birds, and Beasts, it was here, that I can properly say, my admiration was at a stand, and being wholly exhaust∣ed was reduced to a ne plus ultra. Upon this Rock being set alone, without other admonition than my own weak Meditations. I began to consider the rare harmony of the Universe,* 1.18 which being composed of

Contraries, one would think in so near a conjuncti∣on should like irreconcilable Enemies, as they are, combate both to their own, and the Worlds de∣struction: This held me for some time in contem∣plation; for who would think a League could be made to compose things so contrary, and opposite? It is true, answered Critilo, the World is compound∣ed of Contraries, and Agreement of Discords; as the Philosopher saith, there is nothing, but hath an Enemy with whom to combate, either with Victo∣ry, or subjection, all is with action, and passion, none assaults, but his blows are returned by his Enemy. The Elements command the Van-guard, by whose example the mixed compositions are en∣couraged to Battel, one destroying the other, evils waiting to entrap our Goods, and malice to ruine, and overthrow our Fortunes. Sometimes even the Stars have their Dissentions, and Quarrels, and though there is no Weapons, or power in fight capable to hurt those invulnerable Bodies; yet the damage of the War, like that of Soveraign Princes, re∣dounds to the affliction of their sublunary Vassals, and their natural Discords are converted to moral oppositions: so that none on Earth, is so peace∣able and quiet, but finds some whom he may hate, or emulate, for corrupt nature is pregnant with the innate seeds of dissention. Thus in Age the old are Opposers of the Young, in Complexion the Phlegmatick are averse to the Cholerick, in Estate the Rich unsociable with the Poor, in Cli∣mate the Spaniard unpleasing to the French: thus in all forts of Qualities, and Conditions, some are contrary, or in opposition unto others. But what if I should tell you, that within the very Gates of Man himself, within the small compass of that

earthly Cottage, the fire of dissention should be kindled, and he as an enemy oppose himself? For he as a little World is compounded of all Contraries: the Humours begin the Quarrel, the Moisture re∣sists the radical Heat, still endeavouring to abate, and quench it; the inferiour parts are always offen∣sive to the Superiour, contradicting their Designs, and Intentions, and the Appetite subdues, and tramples on Reason. The Soul, that immortal Spirit, is not free from this Calamity, the Passions quarrel amongst themselves; Fear endeavours to abate Valour, Me∣lancholy Mirth; sometimes we desire, and then we abhor, sometimes Vices triumph, and anon Vir∣tues, all consists of Arms and War, and the Life of Man on Earth is nothing but a continued Warfare. But O! that wonderful and infinite Wisdom of the Creator, who hath so moderated, and attem∣pered the Contrarieties of Creatures, as to make their Discords their stay, support, and conservati∣on, and thereby to unite, and sustain the whole Fa∣brick of the Universe. This, said Andrenio, was none of my meannest Contemplations, observing so much change in so much Permanency, all things seemed to move in a continual progress to their na∣tural end, and yet the World as the stage of the Tragedy to remain the same constant, and immu∣table. The supream Artificer, said Critilo, hath so ordained, that nothing should end, but another should begin, that from the ashes, or ruine of the one should arise another, that the corruption of one should be the generation of another: when all things seem to be at an end, a new Offspring be∣gins, Nature peoples again the World, and older ages cast their Bill, and grow young with a new

Generation, in all which is to be admired, and adored the Wisdom of Divine Providence.

But here, said Andrenio, did not my thoughts, and observation rest, but still pro∣ceeded to consider the variety of times,* 1.19 and seasons, the exchange of day with night, of summer with winter, by the moderate and gradual intervention of the temperate Spring; Nature proceeding by degrees never makes so long a step as from one extream to another. In this again, said Critilo, ap∣pears the Divine Government, not only in appoint∣ing unto all Creatures, their orders and situation, but in accommodating fit times and opportunities agreeable to all occasions. The day serves for la∣bour, and the silence of the night for quietness and repose: the Frosts of Winter fix and extend the Roots of Plants, and the Spring with a reviving warmth causes the branches to blossom, and the Summer appears in Plentiful hopes, and the Autumn crowns our Labours with the Fruits we reap, and gather into our Barns. But what do you think of the strange Miracle of the Rains? This too I admi∣red very much, said Andrenio, to see those sweet dews distil on the earth with gentleness, and divi∣ded streams, for a common refreshment: and so seasonable, added Critilo, in the two Months of October and April, which are productive of Fruit, and serve the Plow, and Seed, with a kindly Moisture. The changes also of the Moon contribute unto Plenty, and favour by a wholesome influence the health of Creatures; for some Months are cold, others hot, some moist, and blustering, others dry, and serene, according to the different Seasons: the Waters cleanse, and fructifie, the Winds purge, and

animate; the Earth immoveably supports the descending gravity of Bodies, the Air is pliable not to hinder their motion, and diaphanous not to obstruct and cloud the Sight. Whence we may see, that it is, that Divine Omnipotency, that Eternal Provi∣dence, and that only immense Bounty, which alone knows how to erect this vast Fabrick, which we can never sufficiently admire, contemplate and applaud. These are certain Truths, said Andrenio, which I have often observed, and yet ill conceived in my rude Understanding. It was no unpleasant entertainment to me, to traverse all the day from one place unto another, from one prospect to another, continuing to admire, and view the Heaven, the Earth, the Seas, the Fields, and all with an unsatiable fruition. But that point, on which I much insisted, was that admirable Art of the Divine Wisdom, which with so much facility hath performed a Labour so diffi∣cult, and in the first invention proceeded to the ve∣ry height and top of all Perfection, and Accom∣complishment: How much art was there in fixing the Earth firmly on its Basis to be a secure founda∣tion for the following Superstructure? Nor less ad∣mirable are those perennal streams of Fountains, which swell with an unexhaustible increase, whose continued inundation is no more than a necessary Plenty. How much power is there in forming the Tempests, and those still whisperings of Wind, which steal from unknown places, and as much un∣known the Stages to which they tend? How much power was there in digesting those useful heaps of Mountains, the ribs of this composure, the Bay and Harbour for the Earth to shrowd it self under? These, as they are additions to the beauty of the Worlds variety, so are they the Treasuries of the

Snows the Mines from which Mettals are extracted, are the the dissolvers, or breakers of the Clouds, the Head and original of Fountains, and the dens of Beasts; from them fall the lofty Pines to build our Ships, and Houses; in them we have refuge from the over-flowings of Waters, in them we remain secure, as in Towers, or Bull-works from the sudden assaults, or surprizal of our Enemies: all which Miracles, and Wonders, what but an infinite Wisdom could sorm, and dispose with Reason, therefore must we con∣fess that were all the best Heads, and Judgments of the World united in one, and all their Reasons, and Discourses, squeezed, and distilled to the pu∣rest quintessence of Rationality, it were not capa∣ble to amend the least circumstance, or make an addition to the least Atome of Natures perfection. And if that King, for only knowing four Stars, was so highly commended by one of his Parasites (so much is Wisdom esteemed in a Prince) and with that extravagant applause, saying, That if he had been Counsellor to the Divine Workman, at that time when he created, and ordered these things, that his Humane Wisdom would have outdone the Divine, and better contrived the composure of his Fabrick. But this saying proceeded not from an effect of Reason, but from a defect of Judgment, incident to the nature of the Spanish Nation; which in the swellings of their boasting humour cannot mo∣derate their ostentation though with God himself.

Hear me, said Andrenio, this last truth the great∣est, and most sublime of any, that I have yet declared.* 1.20 I confess, that though I have admired four strange Prodigies in this Universe, The multitude and variety of Creatures,* 1.21 the

harmony and agreement in Contraries, their beauty and ornament mixed with profit, and convenience, and their mutations with Permanency. Yet above all, I remained confused in the knowledge of the Creator, who is so manifest in his Creatures, and yet hid in himself; whose Attributes are imprinted on every step, and action of his Work, as his Om∣nipotencey in the execution, his Providence in the Government, his Beauty in the perfection, his Bounty in the communication; and so the rest of his Attributes; of which as none were unemployed at the beginning, so in succeeding ages are maintained, and conserved by the existence and operation of his power. And notwithstanding this great God is hid, though known, not seen, though manifest, far distant, though near; this is that riddle which hath confused my Understanding, and left me in an ex∣tasie of love, and adoration. Man, said Critilo, is naturally inclined to love his Maker, as the begin∣ning, and end he tends unto. Nor is there any Na∣tion so barbarously ignorant, in whom the Light of Nature hath not infused the awe, and reverence of a Deity, sufficient to curb the most audacious profaneness, and convince them of the Divine Essence, Omnipresence. Nature having made no∣thing but to some end, the inclinations and propen∣sities of every Creature are useful in their several Operations. If the Loadstone turns unto the North, it denotes a simpathy between them, and its trem∣bling till it returns unto its Point, shews that a vio∣lence is offered to its nature, whilst it remains in the state of Separation. If the Plant turns with the Sun, the Fish to the Water, the Stone to the Centre, and Man to God, there must be a God, who is his attracting North, his Centre, and Sun, to which

his head bends, and with whose vigor, and heat the deadness of his Soul receives vigor to revive. From this Great Sire do all Creatures acknowledge to have received their Being: he only is from him∣self, and therefore is Infinite in all kind of Perfecti∣on, whose Being none is able to circumscribe with Place, or Time. Though he is not seen, yet he is known, and like a Soveraign Prince keeps a distance agreeable to his Majestick Greatness, not admit∣ting, unless rarely, his Vassals to a familiar Audi∣ence, and yet is familiarly present with all by the representation of his Creatures. So that a Philoso∣pher defines this World to be the Grand Looking-Glass of God. Philon Ebreus terms it the invita∣tion of the Soul, and the only nourishment which feeds Minds. Pythagoras calls it a Tuned-Harp, whose measure, and harmony wraps up our Con∣templations, and Thoughts with uncontainable Ra∣vishments. Tertullian names it the Pomp of In∣created Majesty. And Trismegistus the Musical Con∣sonancy of the Divine Attributes.

These are, and so concluded Andrenio, the first Rudiments of my Life, better conceived than re∣lated; for where the Thoughts are screwed be∣yond their natural power, there must consequently want words to utter them. That which I must now desire of you is, that you would satisfie my longing expectation to know what you are, and from whence you came, and how you passed the rowling Waves of this Ocean, tell me if there be more Worlds, or more People than this, to all which my Curiosity will render me as attentive as you can desire. To which Relation Critilo willingly consented, being the great Tragedy of his Life declared in the fol∣lowing Crisis.

The Third Crisis.

THE Destroyer of Life.

Critilo Relates the Misfortunes of his Love in the time of his Youth; and the occasion of his Shipwrack.

THey say that Cupid complained of the Injuries he had received from Fortune, in that she had slighted and undervalued the Power of his Mother, by not appealing, as she was want, to her Arbitre∣ment and Judicature. What want you Blind Boy, said Fortune? and he again, replyed, this is agree∣able to those reproaches and scorn, which Envy and Dissention hath cast upon me.

Fortune.

With whom have you this enmity?

Cupid.

With all the World.

Fortune.

I am sorry you should contend with so powerful an Enemy, and that the Justice of your Cause should invite none to defend it.

Cupid.

Had I but only you on my side, I should be sufficiently defended, and this my Mother daily tells me, and often preaches to me, that I should get you to my Friendship and Party.

Fort.

But do you not revenge your self?

Cupid.

Yes, both of young and old.

Fort.

Well, but what is the occasion, and reason for your anger?

Cupid.

The cause is as great, as just.

Fort.

Perhaps those ordinary reproaches of ha∣ving been born in the Family of a Mechanick, or your Education to be no other than amidst the An∣vile, and Hammers of a smooty Forge.

Cupid.

No, not these, for never was I so disinge∣nuous as to deny Truth.

Fort.

Nor should it trouble you to be called the Son of your Mother.

Cupid.

This less; for I triumph and glory rather to proceed from the Race of so Divine a Progeny; neither can I be without her, nor she without me; neither Venus without Cupid, nor Cupid without Venus.

Fort.

Now I know your distaste, you are vexed to be thought the heir of your Grandfathers defects, or to imitate the Sea, that troubled and unconstant Element.

Cupid.

No, for these are but Fables.

Fort.

If these be Fables, what are Truths?

Cupid.

That which unquiets me is, that they im∣pose upon me false Aspersions, unseemly Epithites, and Slanders.

Fort.

I understand you now; without doubt it is, that they say, you have changed your Bow with Death, and are not called Amor from Amare, but from Mori, as if Love, and Death were both one,

your Profession being to destroy Life, to unrip the Heart, and lodge it in another; rather where it loves, than where it animates.

Cupid.

This is all true.

Fort.

If this be true, what other reproach can you complain of, as false, or injurious?

Cupid.

Are those true, that speak me Blind, and whose Malice would pluck out my Eyes? If I am blind, let those well-shot Arrows declare, or those marks hit, be mended by the shasts of a more quick-sighted Shooter. They paint me also with a Fillet bound about my Eyes; not only Apelles, whose Fancy guides his Pencil, nor the Poets, whose obli∣gation is to faign, and their trade to invent fabu∣lous Fancies; but also the wise and understanding Philosophers; These are they which move my Patience, and make me angry to think their better Judgments should stile me such, and like the rest be seduced with a vulgar Error. Prithee tell me, Fortune, what Passion is there,* 1.22 that doth not blind? Is not the Angry blinded with his own Choler? The Covetous with his Interest? The Desperate with his Confi∣dence? The Idle with his Sleep? Is not the Vain a Mole in his Gallantry, and the Hypocrite blinded with the Beams of his Eyes? And do not the Proud, Gluttonous, and Drunkards groap in the darkness of their own Passions? Why then do they impose this Ignominy on me only, and so deprive me of my Sight, that by a Metonimy of blindness they describe me? which is the more strange, be∣cause this deprivation is contrary to my Nature; and Sight gives me the first Being. By Seeing I begin, and thereby my Passion is nourished and formed, and like an Eagle at the Sun, am never wearied with behold∣ing

Beauty. This is the quarrel, and injury I com∣plain of; what think you, have not I reason? The same, said Fortune, is my grievance; and since we both lie under the same abuse, let our equal mis∣fortune comfort, and content us both; but that which hath chiefly imposed this name upon you, is the too raised conceit of your own Sight, as if only ena∣moured Spirits knew how to delight their eyes; and that others had only light to serve their necessity, and not their curiosity, which causes you to accuse them of blind Ignorance, and upbraid your defects in return of their affronts: He that will see this Philosophy compared with experience, let him at∣tend to this following discourse of Critilo, which he dedicates to the years of flourishing Youth.

Your demand, said he, renews my antient grief, which my mind already better feels, than my tongue relates: as your discourse was pleasant and delight∣ful, so the troubles, and misfortunes of my life con∣vert our former content into extremes of Melancholy: happy art thou who wast born among the Beasts, and unhappy I who was born and educated amongst Men, whose cruelty exceeds that of ravenous Wolves; for every one is to the other such, and to be a Man is to be more unhumane than they. You have given me an account how you came into the World, and I shall tell you, how I came out of it; the sence of which hath so altered, and changed my humour, and condition, that I know not so well to tell you who I am, as who I was. They say I was born at Sea, and indeed the inconstancy of my Fortune perswades me the same. The word, Sea, was no sooner out of his Mouth, but turning his eyes to∣wards it, on a sudden started up, and distrusting

his sight at first, stood a while in suspence, but at length calling to Andrenio, and pointing with his Finger, Dost thou not see, said he, yonder afar off? What is it you see? I see, said he, some wandring Mountains, or winged Sea-Monsters, or else some Clouds. No, said Critilo, they are Ships, though you have said aptly in calling them Clouds; for they rain Gold into Spain. Andrenio was much pleased to see them come in with such full swelled Sails; for he admired a sight so unusual, being naturally desirous to enter into humane Society; but Critilo began to sigh, and lament the trouble and inconve∣nience of the present occasion. What is the matter, said Andrenio, is not this the desired Fleet of which you told me? Yes. Are not those Men that come? Yes. Why then are you so sad? For this only reason, said Critilo, for know, Andrenio, that we are already lodged within the power of our enemies;* 1.23 now we must be circumspect over all our actions, be provident in seeing, cautious in hear∣ing, but especially speaking; we must bridle our tongues, and before we begin our Speech, we must premeditate what inconvenience may ensue. The professions you make may to credulous ears insinuate affection and friendship, but be so provi∣dent as to arm against the assaults of enemies. This new Lecture seemed strange to Andrenio, whose Judg∣ment not being improved by experience, made him to reprove Critilo, wondring that he did not rather advise him of the dangers of the Woods, and cruelty of Beasts, than with so much inveterate hatred to inveigh against man. Was not our danger greater, said he, whilst our want of habitation drove us to the dens of Tygers, nor did you fear them, much less should

your courage abate with the sight of men. Yes, sighing, answered Critilo, for if Men be not Beasts, it is because their inhumanity exceeds theirs,* 1.24 whose irrational Soul is not capable to invent such extravagant Iniquities. Never was our danger greater than with the approach of these; which Truth is confirmed by the example of a King, who to protect his Favorite from the violent hands of his own Courtiers, inclosed him within the Den of his Lyons, esteeming him more secure there, than within the reach, or power of his malevolent Pro∣secutors. I shall refer that to your own confession, after that your better experience hath acquainted you with the same. Hold, said Andrenio, are they not all like you? Yes, and yet are not, for every one is the Son of his Mother, wedded to his own humour, and opinion, and affected with a diver∣sity both of fancy and gesture. There are some who but Pigmies in growth, have yet their Souls elevated to the Skies, and others, Giants in bodies, have yet their thoughts levelled with the Earth: you shall meet others of a revengeful, and malitious Spirit, whose rage dies not with time, and whose rancour infecteth others; as poisonous as the Scorpions Tail, having its Venom sublimated by age, and long du∣rance. You shall hear, but let it be your care to avoid the impertinent discourses of the talkative, which are often vain, and idle, and neither profitable to him that speaks, or hears them. You will please your self with the conceits of some, whose quicker genius comments on the actions of others, imitating in a jesting scorn their words, their manners, and behaviour; but these Men reflect not on the loos∣ness of their own Lives, nor how obnoxious they

are to the censures of a scrutinous Judge; others there are foolishly inquisitive, whose impertinent questions may puzzle the Answers of a good Resol∣ver. You shall see others, whose long discourses conclude in nothing, in all things aggravating and enlarging; for though they be Men more short in stature than one of Navarre, and corpulent also, are yet without substance. In fine, you shall find few men that are so, Brutes they may be, and Mon∣sters of the World, having no substance but their own Flesh and Skin, and the rest but a meer shadow or apparition of Mankind.

But tell me, how is Man capable of doing so much mischief, since Nature as seemingly negligent of him, hath denied him those weapons with which, she hath armed, and defended Beasts? He hath no claws like the Lyon, or Tyger, no Trunk like the Elephant, no Horns like the Bull, no Tusks like the Boar, no Teeth like the Dog, nor Mouth like the Wolf, how then is that unarmed Malice able to wage such continual War? For this very reason, said Critilo, hath provident Nature not delivered weapons into the hands of an enemy dangerous to himself, and the rest of her Product; whose hate knows no bounds, for being let loose, would destroy even Nature her self, notwithstanding all which, his malice hath found means to convert those parts which Nature hath given him for necessary uses into more bloudy and cruel Weapons than those of Beasts, his Tongue is more sharp than the Lyons Claws, by which he shatters the Reputation of others, and wounds them in their name, and honour. His bad intentions are more perverse, and crooked than the Bulls horns, hurt at random, and hit those it never aim∣ed at: his bowells are more poisonous than the Vipers,

his breath blasts more than the Dragons, his eyes are more envious, and dart more deadly emissions, than the Basilisks, his teeth are more sharp than the fangs of the Boar, and his nose like the Elephants trunk, wrings and turns it self into a thousand forms, and shapes of derision; so that all those offensive Arms which are sparingly delivered to other Creatures, are not given to, but usurped by Man, and in him found as the store and Magazine of them all. And that you may understand this the better, know that Lyons, and Tygers are capable of no other damage, than what touches their Bodies; but Man is liable to what mi∣sery, fraud, deceit, treason, theft, homicide, adul∣tery, envy, injuries, detractions, and falsities can throw on his honour, and cast on his peace, estate, content, happiness, conscience, nay and to a malice, which would proceed to the very ruine, and destru∣ction of his Soul. Believe me, there is no Wolf, nor Lyon, nor Tyger so unhumane, as Man; which is sufficiently verified, if true, what is reported. That a Malefactor being condemned to die upon a legal Tryal, was by Sentence of Justice to be cast into a deep Cave to be there devoured by ravenous Beasts: it fortuned that a Stranger passing by, and hearing the sighs, and groans of the condemned person, and yet ignorant of the punishment, was moved by com∣passion to relieve him out of misery; to which end opening the Cave suddenly, with extraordinary nimbleness leaped out the Tyger, which contrary to its nature, and the expectation of the Traveller, by way of salute and gratefulness, kindly kissed and licked his hands; next followed the Snake, which twined about his Legs, not to wound, but to em∣brace them; in like manner did all the rest most gratefully join to give him thanks not only for sa∣ving

their lives, but for rescuing them from a death accompanied with the loathsome Society of a wick∣ed Man; in recompence of which they seemed to advise him to fly and be gone, least when that Miscreant came forth,* 1.25 he should endanger his own life, by saving his The Passenger, though much amazed, yet desired to see him whom he had so much obliged, expect∣ing some acknowledgements for so great a benefit, instead of which the Malefactor coming forth, and supposing that the Traveller carried some Wealth and Riches with him, killed him, and despoiled him of all, a kind return of his Charity and Com∣passion. And now judge, which are most cruel, Men, or Beasts. I am more astonished, and ama∣zed, said Andrenio, to hear this, than the day I be∣held the World. You cannot fully conceive their Malice, said Critilo, and yet Women are worse, and more dangerous. If they be worse, what must they be then? In short they are Divels, hereafter I will tell you more of them: but above all I conjure you, that by no means you tell, who we are, nor how I came hither, nor how you proceeded to Light, for by that means you may loose your Liberty, and I my Life. And though I distrust not your faithfulness, and secrecy, yet I am glad, that I have not finished the Relation of my Misfortunes, which in this only are fortunate, that being as yet untold, are not subject to that discourse which may sometimes inconsiderately fall from you. Here therefore we will double down the leaf, until the next occasion, which cannot want in so long a Voyage.

By this time the near approach of the Fleet made their Voices more distinct and audible, which they raised with greater acclamations with the joy concei∣ved at their arrival: Men always grow more wan∣ton, when their success promises fairest, and their en∣terprizes have the face of a happy issue; being come into the Road, they furled their Sails, and cast their Anchors, and the Passengers began to land on the desired Shoar: The meeting was as strange to the new-come Guests, as to the two Inhabitants; who in the relation they gave of themselves, decla∣red, that having been asleep, or negligent at the departure of the last Fleet, they were left behind on that Island, which account reconciled both their pity, and their courtesie. Having thus for some days en∣tertained themselves in Hunting, and furnished their Vessels with fresh Water, and Wood, they set to Sea, directing their course to desired Spain. Critilo and Andrenio embarked together on the same Gallion, which sort of Vessel is a terror to its ene∣mies, the opposer of the Winds, and a yoak of subjection to the Ocean. The Voyage was as dan∣gerous as long, but the Relation which Critilo made of the many Tragedies his life had passed, was a good entertainment for tedious hours, which he pro∣secuted in this manner.

I was born, (as I have already told you) amidst of this immense Golfe, and of the dangers and conti∣nual motions of this turbulent Element. The rea∣son was, that my Parents being both Spaniards, by consent, and favour of Philip the Great,* 1.26 the most universal and mighty Monarch, embarked for

the Indies with no small Wealth to improve their Fortunes. My Mother at that time suspecting her self with Child, carried me in her Womb; and be∣fore the tedious Voyage was ended, brought me forth, whose untimely birth was hastned by the terrors of that Tempest, in which I came to light, that so the raging of the Seas, might add pains to the pangs of her Travail: My being born amidst this confusion, was a bad omen of my future infeli∣cities, so early began Fortune to play with my life, hurrying me from one part of the World to the other. At last we arrived at that rich and famous City of Goa, which is the Court of the Catholick Empire in the East, the Imperial and August Seat of its Vice-kings, and universal Emporium of the Indies, and its Richness. At this place lived my Father, whose Stock, which he brought with him, directed with Prudence, and industry, advanced suddenly both his Fame, and Fortune. But I, being educated amidst the happiness of a plentiful condi∣tion, and being the only Son of my Parents, was tenderly nurtured with too much care, and indul∣gence, whose fondness to me in my Childhood, produced the fruits of an exorbitant Youth.* 1.27 For being now entered into the green champions of springing years, made wanton with delights, loose and un∣curbed by the reigns of Reason, I fell into Gaming, empairing my Estate, and abusing the industry of my Parents, whose cares obtained that with trouble, which my folly squandred in pastime. From this Vice I passed to the vain toyes of Gallantry, and Fashions, dressing my Body with borrowed Feathers, whilst I neglected the true adornments and vertues of the Soul. This vanity of mine was incited forward, by

the evil conversation of some pretended Friends, Flatterers, and Braves, the vile moths of an Estate, Honour, and Conscience. The Wisdom of my Father prognosticated the ruine of me his unfortunate Son, and Family, from whose rigour I appealed to the indulgent tenderness of my Mother, whose pro∣tection defended me not, but destroyed me.

But at that time my Father gave an end unto his days, seeing but little hopes to recover me from my desperate condition, especially as then being blindly entangled within the Labyrinth of love, For I had cast my affections upon a Lady, though noble, beauteous, and as perfect as Nature could make her,* 1.28 yet wanting the endowments of Fortune, she shined not in that lustre to the World as to be adored, and courted for them: only I alone idolized her person, and my devotion grew more zealous by the correspondence of her favours: and though her Pa∣rents desired to admit me into their Family, yet mine refused to admit her into theirs, endeavour∣ing by all means to wean my affections, which they stiled my ruine, and by proposing another Match more fitted to their convenience, than my content, thought to distract, or divert my love, which was so firm, and blindly constant, that nothing could overcome: I thought, I spake, I dreamed of nothing but Feli∣sinda (for so she was called) esteeming no small portion of my happiness to consist in the repetiti∣on of her name. This, and many other discontents were heavy troubles of my aged Father (the ordi∣nary punishment of Paternal indulgence) which sate so heavily on him, as to deprive him of his life, and me of my protection; But yet the ignorance of my Youth knew not how to make that estimate of my

loss as the importance of so great damage ought to have affected me. My tender natured Mother be∣wailed, and performed the Obsequies of the dead with tears sufficient for us both; but with that ex∣cess, that her own life lasted not long after, leaving me more free, and less sad. The undoubted hopes of obtaining my Mistress, were now by the re∣moval of those obstacles, some remedy of my grief, and recompence of my loss; but those filial respects I owed to the memory of my dead Parents, and my desires to comply with the censures of the World, made me for some days to retard my intentions, which seemed years, and ages to my longing hopes. In which interim my unconstant Fortune so changed the condition of these present affairs, that the death of my Parents, which at first seemed to facilitate my desires, was that at last which put the obstacle. and reduced them to an Estate of almost impossible. For it fortuned, that in a short time the Brother of my Mistress died, a Gentleman well accomplished, and noble, the sole Heir of the Family, leaving my Felisinda Inheritrix of all, and Phenix in all Ornaments, whose Beauty now joined with Riches,* 1.29 made her glory to shine in the highest magnitude; her fame was greatly spread in one day, being become a person that suited with the most aspiring ambition of that Court. This un∣expected accident intervening, things had a strange change, and the face of my affairs looked different, to what they formerly promised; only the constan∣cy of Felisinda was stable, and changed in nothing but in greater kindness; her Friends and Parents aspiring now unto higher Matches, were the first who by cold entertainments discountenanced my pretensions,

which they had formerly invited: this neglect pro∣ceeded afterwards to affronts, and endeavours to move in her a hatred of my Person; but she advised me of all that might disadvantage me, made me of a Lover to become her Councellor. Many other Rivals as powerful as numerous declared themselves; but Lo∣vers who were wounded more by those Arrows which were shot from the Quiver of her Portion, than from the Bow of Love; yet of all I was timo∣rous and suspitious, love being naturally jealous, and like an effeminate Passion apt to be foiled with the least disappointment, but that which gave me the greatest blow, was the pretensions of a new Ri∣val, who, besides that he was comely, rich, and youthful, he was Kinsman of the Vice-king, which is there as much as to be allyed to a Deity, or to be a Branch of Divinity, whose Will is his Law, and whose intentions are as soon executed, as conceived; he, I say, began to declare himself a Pretender to my Mi∣stress, being as confident, as powerful; we both stood at open desiance, he encouraged by the strength of his authority, and I enabled with the Passion of Love: but his own, and the reason of others assu∣red him, that this long rooted affection of mine, compleated with time, and conversation, was not easily eradicated, unless diverted; to which effect, he promised his best assistance, and favour to the industry, and malice of my enemies; whose Plot was by Law to pretend upon my Estate, and there∣by either to scare me out of the fits of Love, or at least to affright the Parents of Felisinda from Match∣ing her with me, over whom hanged an apparent ruine. I soon perceived my self entangled within two dangerous toils, of Interest, and Love; but Love being that which most prevailed, the fear of

loosing my Estate was not strong enough to contend with the valour of my affection, which like the Palm grew more under the heavy pressure. But what this Plot wanted to avail with me, it worked in the Parents of my Mistress, who considering most the conveniencies of Interest, and Honour, contri∣ved— I know not how to proceed, it will be better to leave off: But Andrenio, still pres∣sing him to proceed; Well, said he, in fine, they resolved to kill me, and to deliver that life to my Ad∣versary which was already consecrated, and devo∣ted to my Mistress; but she acquainted me with the design that night from her Balcony, and according to her custom consulted with me concerning the remedy; with which she let fall such a floud of tears, as kind∣led in my breast a sire, and hell of despair, and fury, so that the next day, not considering the inconve∣niencies, nor dangers of Honour or Life, but guided by the blindness of my Passion, armed with my Sword, or rather Thunderbolt, pierced through the Qui∣ver of Love, and whetted with anger and jealou∣sie, I went in pursuit of my Enemy; and now re∣mitting disputes to works, and our tongues to our hands, we unsheathed our Swords without remorse, and having made some few Passes cach at the other, I soon pierced his heart, depriving him both of Love, and Life; so that now I lay exposed to the Sentence of Justice; whose Ministers, desirous to content the Vice-king, and covetous to engross my Estate, were ready at hand to execute their Office. I was presently sentenced to imprison∣ment in a dark Dungeon, laden with Bolts, and Irons, the natural Fruit of my foolish rashness.* 1.30 The sad news soon came to the ears of my Rivals Parents, who melted

in their sighs and tears, and resolving to revenge the injury, continually thundred out threats against me The Vice-king also moved with the death of his Kinsman, designed to prosecute Justice to the ut∣most extremity. The report of our Combat was soon bruited abroad, and as mens affections led them, they either condemned, or defended me; but all were generally sorry, that our Reason guided us not better than so unfortunately to ruine each other. Only my Mistress was she alone, that tri∣umphed in my valour, and celebrated the faithful∣ness of my affection, and constancy. The Charge was strongly prosecuted against me, of which being convicted, my Estate became their Prey, and my Riches a sacrifice to their revenge, venting their malice thereupon, as the angry Bull doth on the Cloak of his escaped Enemy.* 1.31 The sole support which re∣mained unto me, were some Jewels, which providently I had entrusted within the sacred Walls of a Monaste∣ry, the only Relique of my ship∣wracked Fortune. The violence of this Storm stopped not at the ruine of my Estate, but proceeded to a condemnation of my Life; and having lost my Goods, I lost also my Friends, which are Companions inseparable each from the other; but all this had not yet abated my Courage, had not something more unhappy aug∣mented my Misfortunes: For the Parents of Feli∣sinda discontented at the accidents and disgraces lately past, resolved to leave the Indies, and seek more quietness, and preferment in Spain, which they hoped to procure by the favour, and recommenda∣tions of the Vice-king. So that having converted

their Estate into Money, they embarked on the first Fleet, leaving me —. With that his sighs interrupted his Speech, and his tears gave a full stop unto his discourse: At last, said he, they car∣ried with them two Pledges of my Soul, which doubled my grief, and made it more fatal; one was Felisinda herself, and the other was, the Burden which she bore in her Womb, miserable only for being mine. They being in this manner set to Sea, had their Wind increased by the storms of my Breast, whom whilst I leave engolfed in the Ocean, I was drowned in the Sea of my tears, remaining eternally condem∣ned to darkness, and a Dungeon, poor and forsaken, forgotten of all, but the malice, and hatred of my Enemies.

As he who falling from a Mountain, scatters his spoils on every stone, here his Hat, there his Cloak, there his Eyes, and Hands, till at last he looses his life, and bursts in pieces at the bottom.* 1.32 Even so, I sliding from the dangerous Clifts of this Ivory Rock, more to be feared, because delightful, rowled my self from one misfortune to an∣other, left on every stone testimonies of my Ruine, in Goods, Honour, Health, Parents, Friends, and Liberty, till I arrived at this grave, and prison, the abiss and pit of my Miseries. Yet I may truly say, that though Wealth corrupted my happiness, and raised enemies to throw troubles on me; yet Pover∣ty restored me to a better condition; for here I found Wisdom, unto which, till now, the extra∣vagance of Youth had made me a Stranger; here I undeceived my self, and gained experience and

health both of body and Soul: and being aban∣doned of all living Society, I conversed with the dead, and by reading I began to understand, and to become rational, having only before led the sensitive life; so that having extracted some know∣ledge, my understanding was enlightned, and my will was obedient to the dictates of it, one being replete with Wisdom, and the other with Virtue: and so I opened my eyes when there was nothing to see, ánd so it happens often. I studied the noble Arts, and sublime Sciences, devoting my self with great affection to Moral Philosophy, which is the Food of the Judgment, the Centre of Reason, and the Life of Discretion. I reformed my self from the vain Society of my Companions; instead of a wanton Youth, I chose a severe Cato, in place of a shallow Wit, a wise Seneca; sometimes I perused Socrates, anon Divine Plato, easing in this manner my tedious hours, and recreating my self in that grave of the living, and labyrinth of liberty. Years passed, and Vice-kings, but still continued the ri∣gour of my Adversaries; for they prolonged the hearing of my Cause, and since they could arrive no higher, they resolved to linger out my days in Prison, and convert my Dungeon into my Grave. But at the end of some years miseries, came an Or∣der from Spain, obtained by the secret Negotiation of my Mistress, that my Cause and Person should be remitted thither. The new Vice-king being less my Enemy, and more favourable, put it in executi∣on, and dispatched me away in the first Fleet, com∣mitting me a Prisoner to the charge of the Captain of the Ship. Thus parted I from the Indies, the first from that place, poor, and necessitous, to whom

the dangers of the Seas seemed Entertainments and Pleasures. My affable disposition soon gained me Friends, and those, that were delighted with Truth, were attentive Auditors of my Lectures of Morali∣ty; but above all, the Captain of the Admiral∣ship made me his Confident, a favour which I much esteemed, and verified the truth of that common saying, That Fortune often changes with the place; and that our designs can never be prosperous, whilst we live under the influence of a malevolent Star. But here sit, and admire a prodigy of humane fraud, an extremity of malice, the spight, and quarrel of a contrary Fortune, and the full point and period to which the preamble of my miseries tended; for this Captain being a Gentleman obliged in all points of honour to treat me civilly and fairly, yet puffed with ambition, and infected with the same rancour, and malice which the former Vice-king my enemy, and his Kinsman boar me, or ra∣ther incited with a covetous desire to inherit the small remainder of my Estate, which I had saved from the storms of my late Shipwrack, was induced to put in execution the lowest, and most unhumane of all unworthiness; For standing together with him one day, on the Quarter-deck, entertaining each other with discourse, and with the prospect of the Seas, he surprized me unawares, and threw me into the Sea: and that he might cover this Treachery, he called out too late for assistance to save my life; At his call came his Mariners, and my Friends, who de∣sirous to help me, threw out their Cables and Ropes, but all in vain; for my slow Arms not being able to follow the swift Sails of the flying Ship, I was left striving with the Waves, and Death: but one

of those Planks which they threw out, as the last hopes, and means to preserve me, was my sacred anchor, and support, which the compassionate Waves presented to my innocence, the desperate, yet wellcome refuge of my lost hopes, the which I kis∣sing, said, On thee will I lay my self, the Coffin of this Body. Having thus small hopes to reach the Ship, I suffered my self to be carried by the Waves, and my own Fortune; which not contented to re∣duce me unto this point of extremity, but venting the rest of her tyranny, called all the Elements to conspire against me in such a Tempest, as if her in∣tent was not only to destroy me, but first to exercise on me all the train, and solemnity of miseries. The Waves sometimes tossed me so high, that I feared to be dashed against the Points of the Moon, or bruised against the Heavens; anon I descended to the Centre of the Earth, and again raised to that heigth, that I feared more to be burned with the heat of Heaven, than drowned in the Waters of the Sea. But as these rigours, of which I have so much complained, have gratiously been converted into favours, so the blustering storms have some∣times broke up in a mild calm: for miseries often times have so exceeded, and so over-acted, and strained their part, that misfortunes themselves have passed into blessings. I tell you this because the fury of the Tempest, and current of the Waters so violently carried me, that in a few hours I came to the sight of this little Isle, for otherwise it had been impossible for me, before I had perished with cold, and hunger to have steered my Vessel without Oars or Sails, or Rudder, unto this place, which is your Country, and my Heaven: but in the Bad consisted the Good, my courage helping

me more than my strength, I sheltered my self in the Port of your Arms, in which I desire a thou∣sand times more to be embraced, and to confirm our friendship to all eternity. In this manner Cri∣tilo gave an end to his Relation, and embracing each other, they renewed their first enjoyment, finding within themselves a mutual simpathy of love, and contentment. They passed the rest of their Voyage in profitable exercises, and besides, their pleasing discourses, which were all but a continued Lecture of Instructions, he taught him some knowledge of the World, and the Rudiments of those Arts which inspire and enrich the Soul; as History, Cosmography, the Sphere, and chiefly that which most becomes a Man, namely Moral Phi∣losophy; but that to which Andrenio was most intent, and studious in, was to learn the Tongues, as La∣tin, that eternal Treasury of Wisdom, Spanish, as universal as its Empire; the courtly French, and eloquent Italian, which he made use of as Keyes to open that Treasure which is inclosed in them; and sometimes for his convenience, and use, to pass over the various Countries of the World. The curiosity Andrenio had, was as great as his docility; so that he was always conferring, and asking con∣cerning the Provinces, Republicks, Monarchies, and Cities, and of their Kings, and Governors, still im∣proved himself with as much delight, as novelty, desiring to arrive at the highest point of Wisdom, and Understanding. In this pleasant employ∣ment they contentedly passed the tediousness of this Voyage, who at their usual time arrived in this part of the World. Whose various suc∣cesses, and events are related in the following Crisis.

The Third CHRISIS.

The Entrance into this World.

NAture hath dealt subtly, if not fraudulently with Man, by decoying him into the World in a condition of Ignorance: for he enters in ob∣scurity, and blindness, and begins to live before he is sensible of his life, or knows, what it is to live; his fond childishness is husht with every trifle, and lulled asleep with a toy. She makes him believe, that she hath led him into a Kingdom of felicities, which prove but miseries to enslave him, which when the eyes of mans judgment discovers, he finds him∣self defrauded, and engaged without remedy, pla∣ced in that dirt out of which he was formed, and can now only trample on it, and endeavor on the best conditions to escape. I am perswaded were it not for this universal Policy, none would upon such hard conditions adventure to tread this de∣ceitful World, were they forewarned of those diffi∣culties they were to undergo. For who being first acquainted with these infallible inconveniencies, would rashly precipitate himself into this feigned Kingdom, and true Prison, wherein to suffer both multitudes, and varieties of punishments, as in the body, hunger, thirst, cold, heat, nakedness, grief,

infirmities; in the mind, deceits, persecutions, en∣vies, contempts, dishonours, melancholy, fear, an∣ger, desperation; and at the end of all to escape out by the passage of a miserable Death, with the loss of our goods, houses, honours, friends, parents, nay of life it self, which then flies from us, when we most pursue it. Nature knew well what she proffered, and what evil man accepted. For he who were aware of this condition, would rather then pass these miseries, step at once from his Cradle to his Urn, or from his Marriage-bed into his Grave. The tears which he drops at his Birth, are common presages of his succeeding miseries. The happiest that are born to great Inheritance, enter but on a sad Possession, and the Musick which wellcomes this King Man into the World, is composed of his own cries, and tears, which fore-run his troubles, and denote the future unhappiness of his Kingdom. For what can that life be to which the groans of his Mother give a Being, and the weep∣ings of the Child, which receives it; though he hath no knowledge to conceive his misfortunes, hath yet a Prophetick spirit to divine them.

We are now (said the wise Criti••o, to the unexpe∣rienced Andrenio) arrived in the World, when they first disembarked and stept on the Sands of Spain; I am sorry that your Understanding so ripe enters into this Country, for thereby you must needs be most sensible of the dissatisfaction, and emptiness of things; whatsoever the supream Artist hath un∣dertaken to perform, hath been compleated in the greatest heighth, and measure of perfection; but the invention of man hath begun what he can ne∣ver be capable to perfect. What God hath or∣derly disposed, the unquietness of man to the far∣thest

extent of his power hath strained it self to trouble, and confound, and what through his ina∣bility he could not reach, his working fancy hath endeavoured to disorder. You have seen hitherto the works of nature, admired and contemplated on them; now observe those of Art, the artificalskill of Men, and comparing those of Men, and God together, your own Reason will distinguish one from the other. Oh what a vast distance and diffe∣rence you will find between the Civil, and the natural World,* 1.33 between the Humane, and the Divine; this I thought fit to advise you, that you may not ad∣mire whatsoever it is, you see, nor be discouraged by any accidents that befal you.

Thus being entered upon their Journey, they reasoned themselves into a Path plain and beaten, the first they met with, wherein Andrenio observed that in all the ways and paths of Men, the footsteps seemed to bend forward, and none backwards, a sign that those who followed them, never returned. Not far had they passed before there offered a strange Encounter, yet very pleasing and diverting, name∣ly, a disordered band of childish infantry, a squa∣dron of Children made up of different Conditions and Nations, a Babilonish confusion both of Fashions, and Languages: the Governess, and Protectress of these was a Woman, of a courteous aspect, chear∣ful countenance, kind words, pious care, who dili∣gently over-eyed, and watched her Charge, with the greatest caresses and love, that could be expres∣sed from a most indulgent Mother. The Servants which she had procured to be assistant to her, were of the same good disposition, and nature like her, who still attended to this helpless board; those that

could not go, they carried in their Arms, and such as could walk they led by the hand. It was won∣derful to observe the tender Bowels of this common Mother, whose sole thoughts and desires were to pacifie their unreasonable complaints, which she husht with a thousand toyes, and baubles, which she had provided for them, together with Comfects, and Sweet-meats, with which no sooner any cried, than immediately she applied herself to pacifie it; but a more special care she took of some of greater Finery and Bravery than the rest, which seemed the Sons, and Offspring of more noble Families, which she so indulgently contented, as in nothing to restrain their desires, such was the care, and em∣braces of this pious Mother, that the natural Pa∣rents would resign their trust into her Arms, in whose they esteemed them more secure, than in their own. Andrenio was much pleased to see the Marches of this tender Infantry, admiring, and con∣templating on the childish Age of Man, and taking one into his Arms, wrapped in his Mantles, said to Critilo, is it possible this should be a Man? who would believe it? is it likely this almost senseless Creature, this unprofitable Member of the World should with time put on the gravity of Cato, and his babling Tongue perswade with the eloquence of a Seneca, or of a Count Monterrey? Now you may see, said Critilo, what it costs to become a Man: for to be so, is not the work of a moments space; Brutes soon attain their Perfection, and with agi∣lity and strength of Body live, and move; but Mans accomplishments are of a higher value than naturally to grow upon him, or to surprize him at unawares. I did much admire, said Andrenio, this fond affection of this rare Woman, and the unna∣tural

bowels of Mothers in comparison of hers: So that I who was born within the hard bowels of the Rocks, and nurtured among Beasts, began to envy this felicity, and to wish a recal of my years, only to deliver my helpless age to the protection of her Arms; for I have been exposed to hunger, cold, na∣kedness, and all hath seemed to stop their ears un∣to my cries, nothing endeavouring to pacifie my tender peevishness, or to comply with the weak simplicity of my humour. Do not envy, said Cri∣tilo, that which as yet you know not, nor stile that a happiness whose end and event is uncertain; for there are many things in the World which bear a different face to what really they are, as you will find by experience; being now come into the World to live, see, and observe: this youthful croud travelled, without stay, or refreshment, traversing the Country, but still descending downward; it was wonderful to see this Pigmy band march so stoutly, and that for all the weary steps they fetched, none ti∣red, nor desired repose: they always gave them meat, which for being all the day, may be called but once.

At length, after they had traversed much ground, they found themselves in a deep Vally, fortified about with high Mountains, the highest of this universal Road; by this time it was night, and then the deep profundity of the place made the darkness more horrible:* 1.34 this deceitful Woman, the greatest Impostor of humane kind, and Trayte∣ress to this tender Nursery, made her Sign; upon which rusht out from the Wood, and dismal Dens, an Army of Lyons, Tygers, Bears, Wolves, Serpents, and Dragons, which mercilesly set on this unresisting force, and disarmed Bands of

Innocents, who in a horrible Massacre burst them∣selves, with draughts of their Bloud, for some they dragged, others they toar in pieces; the Bloud of some they sucked; and when their ravenous stomachs were satiated, they sported them∣selves with the Plenty of their Feast; there was one Monster that swallowed down two at once, and not sufficiently filled with these, extended his Paws to enclose others: another Beast chewed one in his Teeth, whilst his Claws were preparing an∣other for his Palate; and the rest ran furiously about this tragick Theatre, drivelling out the over∣flowing Bloud, and laden with two of three apiece, the reliques of their plenteous Fare, they carried to feed their Savage-whelps; great was the confusion, and sad, and cruel was the Spectacle of these In∣nocents. And yet such was the fond simplicity, and humour of the Infants, that they esteemed this destruction and ruine to be a pastime, and a de∣light, or sport to be devoured, with Nods to in∣vite their cruelty, and with open Arms to meet half way the approach of Death. Andrenio was much astonished at the horrid Treason of such an unex∣pected Cruelty, and being by the diligence of Critilo retired to a secure place, thus sighed, and said, O traiterous, barbarous, and sacrilegious Woman, more cruel and unhumane than the Beasts them∣selves! is this the Fruit of so much care, and were these toyles, and indulgencies for no intent, or end but this? O innocent Lambs! how soon were you made a victim, and sacrifice of your Misfortunes? how soon were you betrayed to an untimely Ruine? O deceitful World, is this the Fruit you bear, and do you protect those who dare to attempt such hor∣rid Cruelties? My own hands shall revenge this sin;

with that he furiously arose to destroy the Tyrant-Mother, whose known guilt hastned her flight, and with the rest of her assistants, went in pursuit of more, which she had already sold to the cruelty of those destroyers, so that she still supplyed the hunger of these Beasts, whose stomachs continually craved; whilst Andrenio lamented this irreparable damage.

Amidst of this horrid confusion, and cruel Mas∣sacre appeared on the other side of the Vally, over the top of the highest Mountain, with the dawn∣ing of the day, another Woman of a different na∣ture, who encompassed with light, and attended with a train of Servants,* 1.35 which winged flew to the speedy deli∣ry of these perishing Infants, her countenance was chearful, though Majestick, and being dressed with rowes of Pearls, and Diamonds, sent forth such emissions and rays of Light, that she might well stand in competition with, or supply the place, and absence of Aurora: she was beautiful above measure, and with her more glorious Light outshone the beauty of her atten∣ding Ministers. O fortunate accident! for at the same instant that these murdering Beasts perceived her approach, they left their Prey, and betaking themselves to their legs, with yells and cries reti∣red to their Dens; then she began with singular diligence to collect the scattered Reliques, which were few, and those goared, and lanced with ga∣ping wounds. The rest of her Attendants, with the like care searched their obscure Dens; and wresting some from the very jaws and mouths of Monsters, saved and protected those in whom they saw the least breath, or pantings of life; but An∣drenio

observed, that these were those of the mean∣est Rank and Condition, and most neglected by that cursed Mother, which the Beasts esteemed of a more course Diet, having already made their Feast of the more delicious dish of her pampared care; when she had collected them altogether, she made no stop, nor delay to clear them from danger; nor did she stay, till she had conducted them to the top of the Mountain, as being most secure. From thence she placed them in the view, and by the Rayes of Light she had infused into them, making them sensi∣ble of their rescued Condition, and of that danger, to which their Ignorance had betrayed them. They being thus secured, she presented to every one those pretious Stones, which were Preservatives against any danger, and which darted forth such Rayes of Light, that they made the Night, Day, and were the more estimable, because they were not obnoxious to corruption, or decay. She re∣commended them to the tuition of wise Governors, who should direct, and lead them still upwards, till they arrived to the grand City and Metropolis of the World; at the same instant they were again alarmed by the cries of more perishing Infants, in the same fatal, and dismal Valley; which this vali∣ant and pious Queen no sooner heard, but with the rest of her Amazons she marched to defend and suc∣cour. Andrenio was greatly astonished at this sight, and wondered to see the variety of Fortune, and the successive exchanges of happiness and miferies of this life? What two Women are these, said he, and what strange Visions are these of different Apparitions. Tell me Critilo, who was the first, that I may hate, and abhor her, and who is the second, that I may honour and adore her. What

do you think, said Critilo, of this entrance into the World, is it not agreeable to those many ad∣monitions and relations I have already delivered you? Observe well the passages, and state of things here, and if such be the beginning, tell me what you conceive may be the progress and conclusion; that so you may always live awake, and be readily pro∣vided against the assaults of enemies. You desire to know, who was the first unnatural and cruel Mother, whom you at the first sight so much ap∣plauded, hereafter be not so rash in your censures, but see the conclusion before you either undertake to commend, or dispraise any; know then that this first Tyrant is our own bad Inclination, and Pro∣pensity to Evil, this is she, that takes advantage on the unripe understanding of Infancy, rages, and triumphs in the Spoils, to that degree, that the fond impertinency of the Parents, would rather suffer their Son to live in his folly, than to displease his Palate with the bitter Pills and remedies of Correction; so that they commit him to his own Will, and rather not contradict his Humour, than that he should cry or be displeased. And in this manner Vice, Choler, Gluttony, Deceit, Fraud, and Peevishness get ground upon him, and he becomes swelled with Ignorance, and Self-conceit. And thus the Passions having gained strength, are second∣ed by Paternal connivance, whereby the evil of de∣praved Nature prevailing, allures the tender Infant into the Vally of Beasts to be made a Prey unto Vice, and a Slave to Passions.

But when Reason breaks forth, which is the Queen of Light, the Mother of undeceived Judgment,* 1.36 with the Vertues her Com∣panions she rescues our depraved

Wills from the jaws of Vice, and heals those Wounds which are almost incurable. She finds no small re∣sistance, and opposition to withdraw them from the claws of their evil inclinations, and greater diffi∣culty to direct their steps to the top, and secure ha∣bitations of Virtue; but the way being steep and difficult, many are discouraged in the journey, and return again to opprobious Vice, most whereof are Rich, the Sons of Monarchs and Princes, whose smiling prosperity, and plentiful fare, is the Food, and Nourishment for Vice: but others, who are born poor, and under the rigours of a severe Step-mother, do most usually prevail, and like a Hercules, strangle their serpent Passions in the very Cradle. But what was that precious Stone (demand∣ed Andrenio) that she hath recommended to us with so much earnestness. Know, answered Critilo, that what some have fabulously reported of the virtue of certain Stones, is verified in these; for this is the true Carbuncle whose rayes and light scatter the Clouds of Ignorance, and Vice; this is the true Diamond which resists the Hammer of Vice; and amidst the fires, and heats of Passion, comes forth more pure, and refined. This is the Touch∣stone to examine the Good, and Bad: This is the Load-stone which is always attentive to the North of Vertue. In fine, this is the Jewel of all Vertues, which the Philosophers call the Dictate of Reason,* 1.37 the most faithful and true Friend in whom we may confide. Thus they went on conferring, and discoursing together, till they came to a cross∣way, where the Paths were divided, and the diver∣sities of life distinguished, it was a notable knot of difficulty, yet not so much discernable by the Un∣derstanding,

as by the choice and election of the Will. But here their doubt was the more encrea∣sed, by that common tradition of being but two Ways, one plain and smooth, on the left hand, with a deep Descent, and the other on the right hand, rugged and stony, of a steep Ascent; but with no small admiration, Critilo observed that here were three ways, which did the more confound him in his election: Heavens guide me now said he, is not this the difficult Bivium, where Hercules himself lost his way; he looked behind, and before, and privately demanded of himself, Is not this the Letter by which Pythagoras described,* 1.38 and cyphered Wisdom, which hitherto proceeds equal, and afterwards divides it self into two Branches, one broad, which is Vice, and the other narrow, which is Virtue, but the ends are differently distinguished, one concludes in punishment, and the other honoured, and rewarded with a Crown. Hold, said he, where are those bound marks of Epictetus, the Abstine in the way of Delight, and the Sustine in the path of Vertue. Well, said he, we are come to such times of change, that the very Kings High-ways are al∣tered. What is that heap of Stones, demanded Andrenio, which stops up the middle of the way? let us go thither, said Critilo, for this is the sign of the Gold Vial, by which he calls and directs us. This is the mysterious heap of Mercury, in which our wise Ancestors made a Hierogliphick of Wisdom, standing with a stretched out hand to point us out the way, or as the clue of thread to guide us out of this Labyrinth into Heaven. But to what pur∣pose, replyed Andrenio, is this unprofitable di∣rection of the way, which serves only to confound or

make the unwary traveller to stumble? These are sigh∣ing (answered Critilo) the Stones which Pilgrims cast up, in tribute, and reward to the Instructors of Truth and Virtue; for such is the envy and ma∣lice to Piety, that the very stones are raised in op∣position against them. Let us go round this Pillar, and see if the Oracle can give us light in this diffi∣culty. Critilo read the inscription, which said, in all things thers is a Mean, depart not to the Ex∣tremes. This Pillar was from the top to the bot∣tom carved with great Artifice, and rarity, and the Ground-works and Materials not unworthily re∣fined with that curiosity of Art. In it were en∣graved many sententious Aphorisms, and allusive Histories, which Andrenio admired, and Critilo commented on with much perspicuity, and clear∣ness.* 1.39 Hereon was represented that rash and inconsiderate Youth, who mounted the Chariot of the Sun, and his grave Father admonishing him to keep the middle way in which he should drive secure. This was, said Cri∣tilo, a Youth who ambitiously entring into Govern∣ment, and not observing that Mean of Prudence, according to the Rule, and Example his experienced Predecessors had instructed him, lost the Reigns and Bounds of Reason, and by immoderate imposition of Tributes, contracted such clouds and vapours of Envy, that he consumed all, and lost both the World, and his Command; on the other side was falling the unwinged Icarus, passing from one Extreme un∣to another, from the Fire, into the Water, being Deaf to the cries of Dedalus, who admonished him to keep the middle. This is another commented Cri∣tilo, who not contented with a convenient Know∣ledge,

but endeavouring to soar too high in un∣grounded subtleties, and aerious motions, his Wings failing him, tumbled down with all his Chimera's into the brinish Sea of tears, and miseries. This is famous Cleobulus, who in answer to three Epistles in which a King had demanded his Ad∣vice, in three more only wrote Modus,* 1.40 as being a most secure way and rule for his Government. Observe well one of those seven Worthies of Greece, who is eternally Chro∣nicled, for that one Sentence, In all things avoid Excess; as if to exceed were more dangerous, than to be deficient. Thereon also were engraved all the Vertues, every one with their Motto on their Tar∣gets, and Banner, and set in order between their too vitious Extremes; at the bottom of all stood Valour, who between the Extremes of desperation, and cowardise, leaned on a Pillar, or Support, as a Tower, or Fortress to defend the rest; at the top of all sate Prudence, who as a Queen held a preti∣ous Crown in her hand, with this Inscription, For him who knows a Mediocrity in Wealth. There were many other Inscriptions, which were definitions of Artifice and Wit; above all a happy, and serene felicity crowned this curious Wo••••, leaning on the wise and famous Worthies of past Ages, and sup∣ported on each side with the two Extremes of Lamen∣tation, and Laughter, whose Atlasses were Heraclitus, and Democritus, one weeping, and the other laughing. Andrenio took much contentment to see, and consider the Epitome of Life so fully described, in this mi∣raculous Oracle; but by this time were crowded toge∣ther a multitude of people, who without consulting any other Deity than their own Will, ran headlong through the Extremes, blinded with false spectacles,

and delight. And first enters on who without inform∣ing himself of any thing, with inconsiderate folly passed through those Extremes which the general esteemed the worst, who being the Presumptuous,* 1.41 was the soonest lost: After him followed a vain Blusterer, who with some few Courtesies, and handsome Air, and Behaviour,* 1.42 with∣out asking any question took the highest way; but being hollow, and empty, was by a sudden puff of wind, blown down, and being high, and so in view of all, was in his fall enter∣tained with the common scorn and derision of the World. There was one way much over-grown with Briars, and Thorns, which whilst An∣drenio perswaded himself none would take,* 1.43 he saw some passionately bent to follow it, striving one with other who should go foremost. The path or track of Beasts seemed the most smooth and beaten, and when one was asked why he went that way? he answered him, because he would not go alone. Next to this, was another path, but short, and all that past it made great provision for their Bellies,* 1.44 but they journied not far, for more died with Surfets, and Intemperance, than with Want and Hunger. Some pretended to fly through the Air, but their heads growing giddy, fell down, and these for the most part neither remained in Heaven, nor on the Earth. There were others who hurried through a pleasant, and delitious plain,* 1.45 entertaining and sporting themselves with Meadows and Gar∣dens, till their extravagant motion over-heating their Bloud, casted them into Fevers, so that their

fair complections became discoloured, and swarfy, and their faces bad, for having made them good. Not far off some complained of a dangerous passage, infested with Thieves and Robbers, who notwith∣standing ventered on, and at the end turned all to the same Profession, one destroying and pillaging the other.* 1.46 But An∣drenio observed with much admirati∣on, and Critilo with pleasure, that some were dili∣gently inquisitive to find out those who could in∣form them which was the way of infallible ruine; one would think it had been to avoid it; but it happened out contrary, for as if there had been a necessity of their destruction, they took the very high-way that lead them to it. Andrenio seeing some of them to be of great condition and quality, asked them why they went that way? who answer∣ed, they did not go, but were carried by force; nor was less ridiculous that Circle that others moved in, who winding in a continual compass, rounding like a Wheel, never passed forward, but reeling in a circumference, could not arrive to the Point, and Centre of Vertue. There were others who never found the way, but as soon as they began to set forward, stopped, and gave over their farther progress.* 1.47 These with their hands in their bosoms, sluggishly mo∣ved their unnimble legs, which weary of doing nothing, being sick with the Scurvy of Sloth, faint∣ed before they accomplished their intents. Another said out of love to curiosity he would tread those paths which none had done before him; but being ruled by none but his capriti∣ous Humour,* 1.48 was soon ruined and

lost. Do you not observe Critilo, that all follow in most preposterous ways, and run upon those Extreams, which naturally they disaffect and refuse. The Fool becomes presumptuous of his Parts and Knowledge, and the Wise, out of a distrustful confidence, is reserved and silent: the Coward affects Valour, and only talks of Arms and War, whilst the Valiant disdains them: the Comely affect a decent negligence in their Dress, and the ill-favoured set out their defects, with helps and advantages, and think they exceed the very Sun in glory and Splendor: the Prince affects a Courteous humility, and the common and ignoble sort vaunt themselves as if they were of more then mortal Race: the Eloquent are silent; and the Ig∣norant take on them the whole Discourse: the Dexterous is dissident of his Art, and the Unskilful fills the World with the unpolisht pieces of his rude hand. In fine, you will see all run through Extre∣mities, which is the course of Error, and which strays from the way of life. But let us pass through the most secure way, the most plausible and happy Mediocrity, happy in that it can contain it self in a prudent Mean. There were few whom they could perswade to follow them; yet as soon as they saw them enter on that Path, they felt a more than ordina∣ry sence of Comfort, and satisfaction of Conscience which transported their Affections; they observed, that besides those pretious Jewels which adorned them, they were no less glorious with the rich En∣dowments and Abilities of Reason, which began to shine, in that degree, that every one seemed a glistering Star, forming Tongues in his rayes, cry∣ing out, this is the way of Truth, and the Truth

of life. On the contrary all those that followed the Prospects, and Glasses of their own Brain, soon lost their Eyes, and Sight, that they blindly wan∣dred, and were Eclipsed both in their Judgment and Journy. Andrenio always observing that they went upward, This, said he, seems rather a way to bring us to Heaven then to the Earth. So it is, said Critilo, for this is the Path that leads us to Eternity; for though we trample on the Earth, yet our thoughts are raised above it, and soar to that heighth, that they become Neighbours and Citizens with the Stars; for these are they which we now eye, and steer by, being engolfed between the Cylla, and Caribdis of the World; for such is the entrance we are now upon into this great City, the Babylon of Spain, the Treasury of Riches, the Theatre of Learning, the Sphere of Nobility, and the large compass of a Humane life. Andre∣nio was more astonished to see the strange Accidents of the World, which before he knew not, than when first he proceeded from his cause to the un∣known Light: for then he beheld them only at a distance, and in a long view and perspective, when to see only and contemplate on them was not so much as by Experience to try them; so that all seemed strangely disfigured, and the face of things of a different complexion; but that which was most strange, was that in a populous City, and at Mid-day no man appeared, though they with great diligence and affection sought them. Where are the Men, said Andrenio, is not this their Country, their beloved World, their desired Centre, where then are they gone, or in what part, or place, do they lie concealed? they

diligently searched in one place, but discovered none, until — but how and where they found them is related in the following Cri∣sis.

The Sixth CRISIS.

The Estate and Condition of this Age.

WHosoever hears this word, World, pre∣sently conceives an orderly composure of this Universe, fitted in the most perfect, and best manner. For the word Mundus, signifying as much as Clean, or Neat. We ought to consider it as some stately Palace contrived for the Divine and infinite Wisdom, erected by Omnipotency, and by his Provident Bounty fitted for Mans conveniency, that he as King thereof may Rule, and maintain the original Agreement, and Harmony, which the Di∣vine Creator hath setled and ordained. So that it is nothing but a House made, and fitted for God and Man; nor is there any other definition, by which its Perfection may be more plainly declared; for the very word Mundus doth sufficiently denote its Perfection, and both the beginning and ending are Testimonies thereof, but how Mans ill ma∣nagement hath disappointed this Order, and disgra∣ced the Honour of this Title, was the considerati∣on of Critilo, who, together with Andrenio, were placed in the World, but not in the Society and Conversation of those, to whose Words, and Acti∣ons they could not confide or trust.

They were now busied, and inquisitive in search of Men, for having trod many steps, and weariedly travelled over much ground, they met no Man, unless it were one, half a Man, and half a Beast, an encounter welcome to Critilo, but strange and un∣expected to Andrenio, who starting, demanded the Nature and Condition of this deformed Mon∣ster: do not fear, said Critilo, for it is more Man than Man himself; this is the Master and Ruler of Kings, and the King of Rulers, this is that wise Quiron,* 1.49 whose presence is as welcome, as the occasion; for his prudence and direction must guide us into this en∣trance to the World, and hand us in the way, through the Journey of our life; with that they went towards him, and saluting him, had their Sa∣lutes returned with the like civility; they acquaint∣ed him that they had been in search of Men, and after a hundred turns and walks, either through ill Fortune, or scarcity of them, they had met none. Wonder not at it (replied the Centaure) for this is not an Age for Men; such I mean whose noble Acts have famed the years of former times. Do you think to find now a Don Alonso the Valiant in Italy, a Great Captain in Spain, a Henry the Fourth, in France, whose Sword hath maintained his Scepter, and the Flower-de-Luces made up the hilt and guard of it? There are now no such Heroes in this World, nor memory of their past Acts; and shall there be none hereafter? replied Andrenio? There is no appearance of them at present, said he, and shortly it will be too late for them to remedy the evils past. But why are they not now, demanded Critilo, and the Offspring of this Generation? There is much to be said in this, answered Quiron: for

there are some affect to be all, and in truth they are less than nothing, and better that they never had been; some say also that Envy cuts off many with the Scissars of Tomeras; but I say, that neither this nor that is the cause, but that whilst Vice prevails, Virtue cannot flourish, by whose assistance Heroick Greatness receives its being: be∣lieve me, Venus benumbs and stupifies Minerva in eve∣ry Joint, and Member, and in regard her chief ha∣bitation is in the smoak of the Forge, and in con∣versation of mean Mechanicks, is not to be esteem∣ed a sit Companion for noble Belona. In fine, let us not weary our selves in so vain a search, for this is not an age for eminent persons, either renown∣ed for Arms, or Learning; but tell me, where have you sought them? Where should we, said Critilo, but on the Earth; in this Country, and Element of their life. You are much mistaken, said the Cen∣taure, and in this time of scarcity you will have good fortune to find them there, since their uncon∣stant humour desiring change, hath with a nauti∣ous Stomach, and glut of this ordinary enjoyment altered their natural habitation. If we find them not on the Earth, said Andrenio; we shall have less hopes to find them in Heaven, and if we find them in neither of these; where can we expect them, in the air? for there they have built Castles and Towers of Wind, in which they have fortified themselves,* 1.50 not being willing to de∣part from their own Chimera's. But these feeble Bulwarks, said Critilo, will soon dis∣solve in confusion; for they not being like a Ianus of prudence, looking on all sides, become a com∣mon derision, and the mark of the scorning Finger, whose disgrace is pointed out, and are denied as

Bastard Sons the title of their more noble Ance∣stors, that what some have opprobiously derided behind their Backs, others with the same contempt, like dirt will spatter in their Faces. There are some, proceeded Quiron, who have raised, and exalted themselves to the very Clouds, and in their fond fancies, though buried in the dust, have ima∣gined their heads advanced to the Stars; there are some who walk in imaginary paths, and climb up into the highest rooms of their own presumption, and would yet get higher than the Moon, did not more noble Bodies possess the place. It is true, said Andrenio, there they are, for I have seen them wrapped up in the Clouds, some stumbling, and others falling, all changing according to the uncon∣stancy of the Planet, which sometimes shows one countenance, and then another; nor do they cease to justle and shoulder one another, and tripping up each others heels they fall with more hurt to them∣selves than they are sensible of. Was there ever such folly, said Critilo, is not the Earth the proper and natural Centre of Man, his Beginning and his End? Were it not more prudence to preserve him∣self in a moderate Mean, than by too high Aspi∣ring, incur an imminent danger? Never was there such folly. If the folly be great, said Quiron, there is place for pity and for laughter; to behold him who yesterday slept in a tottering Cottage, to day is lodged in a Palace, esteeming it too mean a dwel∣ling for his Greatness; and speaks over that shoul∣der, which yesterday boar the weight and burden on it: He that was born under the thatched Roof, now contrives his fretted Seelings, and Cedar Raf∣ters, he contemns the Society of those, who in his Poverty despised his, and to the highest point

stands on the Punctilio's of his base Family; he who yesterday had not to buy Bread, his Stomach is now curious, that the greatest delicacy becomes nautious, and runs the Line of his unknown Pedi∣gree: Thus all pretend to rise, and to mount above the Horns of the Moon, which are more dangerous than the Bulls; for being removed from their own Centre, must naturally decline, and return to their own place with exemplary Infamy.

Whilst he was thus discoursing, he had led them into the High-Street, where they encountred mul∣titudes of Beasts, free, and unbound, dangerous to unwary Passengers;* 1.51 some whereof were Lyons, others Tygers, Leopards, Wolves, Bulls, Panthers, Foxes, intermixt with Serpents, Dragons, and Basi∣lisks. Andrenio at this sight, was much troubled, and starting backwards, demanded whether this were a habitation of humane Society, or a Wood of Beasts. Do not fear (said the Centaure) only be cautious. Doubtless Men, said Critilo, the antient Inhabitants out of a distaste to the miscarriages of this World, are retired into the solitary Moun∣tains, and left these Palaces desolate, and to be In∣habited by Beasts, who only imitate and counter∣feit Citizens. It's true, replied Quiron, for in the Tower of the Potent, with whom there is no con∣tending. resides the Lyon; to the Murderer, suc∣ceeds the Tyger, in the Wealthy Coffers of the Covetous lies the Wolf, the Fox hides himself un∣der the deceitful Covering, and Vizard of the Frau∣dulent, and the Viper within the Bed and Courtains of the Harlot: So that all is filled with Beasts, and Brutes, who walk the Streets, inhabit the Dwel∣lings, whilst the true Men are banished thence;

and live retired within the limits of their own Wisdom and Moderation. Let us sit, said Andre∣nio, on the rising of the Hill, that so we may with more ease, and security over-see these passages. No, replied Quiron, for this is not a Place nor World to take a Stand, or Seat in. Let us then, said Critilo, repose us against some of these Pillars. No, said he, for these will soon deceive us, being false, weak, and unstable; it is better to be still in motion, walking and passing from one to another. The ground was here very unlevel, and unequal, for at the doors of the Powerful and Rich,* 1.52 were high Heaps and Mountains, which shined with much Lustre and Splendor. How much Gold is here, said Andrenio? Observe, said Quiron, that all is not Gold that glisters; and coming nearer, they perceived that it was nothing but counterfeit∣ed Wares, and Ordure gilded over; but on the con∣trary at the doors of the Poor, and Feeble, was such a deep, and horrid Abiss, that struck a ter∣ror to all that beheld it, so that all shunned it, and beholding it at a distance, would not come within a thousand Leagues of it;* 1.53 whilst certain Beasts unweariedly travelled all the day long, still casting a continual mass of Mud and Dirt, on those large Heaps, and Hills of the Rich, adding as it were Mountain unto Mountain. What disparity is this, said Andrenio, were it not better to cast these super∣fluities of Earth to fill up those Cavities and deep Abysses of the Poor, so as to level and make smooth these rude and uneven ways? It's true, it were better, said Quiron, but what is there in this World which tends unto the best; we may here disprove

that conclusion of the Schools, that impossibility in Natural Philosophy, that there is no vacuum,* 1.54 or emptiness; for alas! in our Moral Experiments we daily find the contrary; the World gives not to them, who have not, but to those who already plentifully enjoy; and there are many who loose the small Bounty of Fortune which they have, for no other Rea∣son than because it is adjudged and condemned to more crowded and over-slowing Coffers. Gifts are not the Companions of Poverty, nor do Presents fol∣low the foot-steps of departed Friends. It is Gold that guilds the Plate, and one calls and invites the other; the Rich are those that Inherit, and boast of their Lineage, whilst they scarce give license to the Poor to acknowledge his Parent. The Hungry shall scarce obtain Bread to support Nature, and the over-burdened Stomach be a continual Guest to a Luxurious Table: So that he that is once Poor, shall be always Poor, the general rule of the Worlds inequality. Whither shall we go now, demanded Andrenio? Let us go, said they, through the mid∣dle, where we shall pass with less throng, and more security.

I think, said Critilo, I see some Men, or at least those who esteem themselves such. These are less than any, said Quiron, for looking toward the cor∣ner of the Street, they perceived some walk with much gravity, hanging their heads downward to the ground, and their noses grabling in the dirt,* 1.55 and kicking up their legs, and feet in the air, made no progress nor way foward, but at every step stumbled and fell, and notwithstanding this, they still obstinately persist in this course of walking which

was as dangerous as ridiculous. At this sight An∣drenio much admired, and Critilo laught. Suppose now, said Quiron, that you dream waking: Oh! How excellent well did Bosio paint these things; for now I understand his fancy. Do but observe, and you shall see incredible Follies. Those who ought to be the chief Heads and Commanders for their Prudence, are despised, and forgotten, drooping, and hanging their heads toward the Earth; on the contrary those who for want of know∣ledge and experience in affairs, ought to be the feet are the commanding Heads, and the first Movers of that Wheel which turns the World, you shall find no thing in its right order and rule, and because the World wants it self both head and feet, doth in conformity thereunto commit its Government to the weakest Understanding: these were scarce out of sight, before another, as preposterous a Spectacle as the former offered it self, and these were Men who still went backwards, and according to this motion all their actions tended and looked behind them. What other absurdity is this? said Andrenio, if the World abounds with such fancies and capricho's as these, we may take it for a Colledge of Fools, or Associa∣ted Changelings. Hath not Nature, considered Cri∣tilo, placed both our eyes, and feet, with a natural aptness to tend forwards, that so we may see where we go, and go where we see, with the most secu∣rity, and the least danger. How then do these blindly walk, and with small advertency mind ei∣ther their way or motion? Observe, said Quiron, these are Men, who instead of making progress in Honour, Wisdom, and Prudence, relapse, or return backwards again, before they arrive to any Per∣fection of being Men; such I mean as our Count of Pegmoranda. Consider the folly of yonder Wo∣man,

man, observe what she drives at; she would by no means pass twenty years, and the other will ne∣ver count above thirty; for arriving at a certain period, they fix there, as at the full stop or stage of years; for women would never grow old, though they would as unwillingly recal the time of their first Childhood. See how lame age hath rivelled and furrowed the foreheads of some,* 1.56 and dragging them by their unbound Hair, hath plucked off the best Orna∣ments of Nature: See what a blow he hath gi∣ven, and another that her Teeth drop out before, and Eye-brows rot with years? How hath he al∣tered their complexions and faces, and transform∣ed their beauty to an uncomely Vizard. Hold, said Andrenio, do you speak of Women? where are they? for I have but small skill as yet in the distinction of Sexes, Did not you tell me Critilo, that Women were of a weak Nature, and Men strong and couragious; that Man spoke strongly and loud, and Women with a low shrillness; that the Habits of Men are a Cloak and Breeches, and Women are covered with loose Garments, and vails: but I find all this contrary, for either Men are degenerated, and become Women, or all Women are become Men, or both Sexes are confused: Men with their Tongues between their Teeth, stand quiet, and mute, and Women with their shrill Voice speak so loud, that they open the Ears, and work a Miracle on the Deaf hearer, these rule the World, and Men are only ciphers and actors of their Commands. Thou hast deceived me Critilo. It is true, said Critilo, sighing, for Men are now more feeble, and less than Women; one tear or drop from a Womans eyes, availeth more than all those streams of Bloud which Valour hath let forth: the

least smile and favour from a Woman perswadeth more, than the sweetest Tongue, and Rheto∣rick of the Eloquent. In fine, we can neither live with them, nor without them; never were they more esteemed than now, and their power so far enlarged, that they are able to do all, and undo all. In vain hath Nature denied them the ornament of a Beard for distinction; and that their blushes and modesty might be more apparent in their Cheeks; for neither of these is available against the impetu∣ous violence of their Spirits. According to this, said Andrenio, Man is not the King of the World, but the Slave and Vassal of the Woman. Know, said Quiron, that naturally Man is King and Sove∣raign, and was so until he had made Woman his Companion: but that you may be better acquainted with this sort of Creatures, you must know that when they have most need of discretion, and courage, it then falls them most; but yet there are some ex∣ceptions from this general Rule, which are verified in that incomparable Princess of Rosana, and that most excellent Lady the Marquess of Valdueza, and others. But that which caused most admiration, was one who instead of a Horse rode on a Fox, which always went backwards, making continual turnings and windings at every step, his whole Train also which followed him, and those not few, imitated him in the like motion, together with an old Dog, his usual Companion. Do you see this, said Quiron, I will assure you, it is to some purpose and intent, he makes these twistings and La∣birinths in his way. I believe it, said Critilo, for all the World seems to pass through Extremes: but who is this, pray tell us, for he is one who looks more like a Knave, than a Fool? Did you

never hear the name of the famous Caco,* 1.57 that Engine of Policy, the con∣fused Chaos of Reason of State; for in this manner all Politicians work backwards, that so they may not make discovery of their intentions by their actings: for they would by no means be traced by their footsteps; for though their eyes point one way, the path they walk leads to another; they publish not what they intend, and in saying Yes, they mean No: so that they act always by Contraries, and their Ciphers are most legible when they are read backwards, one had need of another Hercules, who with force, and a Sledge of Iron, might level and make plain these paths, and cut in sunder their intrigues and knots of deceit.

Andrenio observed that the chiefest part of those that spake, whispered their words not into the ears but into mouth of the Hearers, who were not displeased with the gross absurdity, but with the like undecency kindly received, and gaping with an open mouth, and forming their lips into ears, ravenously sucked in the distillation of their words. Was there ever such Absurdities, said he, words were made for the ears, not for the mouth; but these people eat them, and drink them, suck them in like sugred Comfets: 'tis true that they proceed from the lips, but they die in the ears, and their tomb, and grave is formed in the Heart: but these seem to lick and chew them in their mouths, and with this aerious nourishment sustain their vanity: it is a sign, said Critilo, they carry but little truth in them, since their taste is sweet, and have no relish of bit∣terness in the Stomach. Do you not know, said Quiron, that the chiefest art is to speak those words which are savory to the Palate.* 1.58 Observe Andrenio how

yonder Lord sucks in the syrrop of Flattery; see what draughts he makes of the sweet Liquor of adulation; believe me though he seems attentive∣ly to hearken, yet his ears receive not the sound, for the words vanish into air. Consider yonder Prince how he gluts himself with Lies, though ne∣ver so incredible; 'tis a most strange thing to con∣sider that this Man never disbelieved a Lye, though he heard never so many, and yet never believed Truths, though few were told him, and those seldom. What do ye think of t'other vain Fool? what do you think he is filled with? it is nothing of sub∣stance but air and vanity. This must be the cause, considered Critilo, that those whom Truths most neerly concern, can yet seldom hear them, for they are bitter, and give a bad relish to the Palate, so that either as unpleasing they refuse them; or else endeavouring to swallow them, the squeamish tender∣ness of their Stomachs is not able to digest them.

But that which scandalized them most, was the sight of some vile and sorvile Slaves to themselves, dragging their own Bolts and Chains, wherewith their Arms were mannacled, that they might not be able to extend them in acts of Liberality; or in the pious works of Honour, and Virtue, their necks wore a slavish Collar, the note and sign of their vo∣luntary Servitude; their feet chained and man∣nacled, suffered them not to make one step in the way of Fame, or of a good Reputation, and thus laden with Irons, and lockt in their Bolts, and in a condition more of shame, than glory, yet with an impudent boldness stood Inthroned, and applauded, commanding Men of better Bloud, and Nobility, enslaving the free-born state and condition of those who willingly submitted to their rod, and bowed their shoulders to receive the weight of their vile Bur∣den.

At this sight Andrenio, as being not able to hold longer, cryed out, who will dare to approach near these, and contest with the abuse of Fortune? How I could kick down these misemployed Seats, and change the condition of the others, into what their own Vertue and Merits have deserved. Do not speak so loud, said Quiron, for you undo us.* 1.59 It is no matter if this be permitted, though all run to ruine and destruction. Do you not see that these are the powerful Rulers; those who, &c. — are these? If these Slaves of their own Appetites, Servants to Delight; these Tiberius's, Nero's, Caligala's, Heltogabulus's, and Sardanapalus's are such as are idolized and adored, and the true Commanders, and Lords of themselves, free, and in subjection to none, are Slaves and Vassals of Ser∣vitude. Why then let the sound Health, and in∣corrupted Body, be stretched, and laid out for its Grave, and the sick and dead Corps walk the Streets: let the fresh, and lively colour faint and droop, let those whose sick and ill Consciences have made their looks pale, recover courage and strength, let the sound Entrails be unsufficient to maintain life, and the corrupted Lungs breath the strongest blast: let those whose weak Stomachs the smell of Nou∣rishment offends, grow fat; and let the Dropsical and the Lame be supported with sound Feet and active Hands; For thus, said Andrenio, all things walk contrary in this World, the Good creep and crawl humbly on the Earth, and the base vileness of the bad is exalted.

But that which was pleasing and new, caused much laughter, was to see a Blind man, with eyes more dim and dark than his own Vileness,

more thick and misty than an April Cloud; with as much presumption as blindness undertook to conduct, and guide those of more quick eyes and sight than himself, leading the Van whilst they silently followed, without any doubt, or fear of the way, This is a brave daring Blindness,* 1.60 said Andrenio. But dishonest and base, said Critilo, that the Blind should lead the Blind, though there be folly enough in the thing, yet it hath been seen and known with the fall of both into the same Pit of Ruine, and Destruction; but that the Blind should guide those that see, is an unheard of folly, and a preposterous madness. I (said Critilo) do not wonder that the Blind should pretend to direct others that See, because he may believe that all are as blind as himself, but that those who see, and observe the danger before their eyes, into which their blind guides would precipitate them, should accept of their service, and tumble with them, and yet go forward till they fall into the same deep Pit, and Abyss of Infelicities, is a most incre∣dible Folly, and a monstrosity of madness. Know, said Quiron, that though this be a most transcen∣dent piece of rashness, yet it is a folly that each day represents us with, and more often is it acted in our preposterous times than formerly; for those who know least, pretend as great Doctors to in∣struct others; the Intemperate and Luxurious un∣dertake to read Lectures of Sobriety, and to sit in the Chair to expound, and comment on Lessons of Morality. Our own experience can testifie how one blind with Affections of a Woman, as ill fa∣voured as infamous, hath seduced infinite to fol∣low him, and thrown them down the Precipice of eternal Misery: This is not the eighth Miracle,

but the eighth Prodigy. For the first step of Ig∣norance, is a Presumption of Knowledge, and many would know more, did they not already think they knew too much.

They had no sooner let pass these Sights, but they heard a confused noise and combustion, a∣midst a Croud, and Throng, in a corner of the Mar∣ket-place, as if a quarrel or contest had arisen a∣mongst the people: for it happened that a Woman, (the usual cause and author of disturbance) ill fa∣voured and deformed, but set out, and adorned to the best advantage; for the whole World had be∣stowed the best ornaments she could find to dress, and deck her with; but she scolded and raved, and railed at another Woman, which was of much bet∣ter Temper, and wholly contrary to her dispositi∣on; for she was a Woman amiable and fair, her Cloathing course, but clean, and becoming, yet scarce sufficient to cover her Nakedness, which some attributed to the Poverty of her Condition, others said, she did it to shew her comely stature, and the due propor∣tiod of her parts.* 1.61 At these revilings and scorns which were cast vpon her, she was silent, for the prevailing force of her ene∣mies, who were the chifest and most numerous of the World, overawed her in her Speech, so that she durst not reply to those many affronts, but re∣ceived all with silence. In fine, all sided against her, passing from jest to earnest, from words to blows, and as it were stifled in the Crowd of Ad∣versaries, none durst to oppose so strong an Ene∣my, or like the Champion take up the Buckler in defence of the oppressed; but Andrenio, naturally compassionate, was inclinable to take her part,

had not Quiron prevented him, by saying, do you know whose Cause you patronize, and against whom you declare, know you not that it is against plausible falsity,* 1.62 which is as much as to take part against the whole world. However the simplicity of Children would have taken the part of Truth, and have risen in her defence; but alas! their childish strength, and policy was unable to prevail against inveterate and old Malice, so they were content only to praise Truth, and speak it. Thus was beautiful Truth stript, and forsaken, and by degrees so pushed and shouldred, that at length she was justled into those remote parts, from whence we can have no news or tidings of her abode or residence.

It is well, said Andrenio, I see now there is no Justice in this World, and yet it is true, that there are Ministers of it. There is Justice, said Quiron, and that not far off, since Falsity stands so near. With this there appeared a Man, as severe, as Cato, his aspect and countenance rigid, accompanied with others of the same profession; at his first appearance Falsity went towards him, and with many of those few Reasons which she had in store, she informed him the condition of her present state; he answer∣ed, that he would presently give Sentence in her favour, and that by his authority she should be licensed to wear Feathers; with that she instantly clapped in his hand winged-feet, with which swiftly flying, he firmed the banishment of Liberty his mortal enemy. Who is that (demanded Andrenio) who trusts the stay of his body to the feeble support of a weak Rod? That is, answered Qui∣ron, a Justice,* 1.63 who is so called, be∣cause he sells it, he is one, who feels first, that he may hear the better afterwards. What

means that Sword, said he, they carry drawn be∣fore him, and to what purpose is it? This, faid Qniron, is the Ensign and Badge of his Dignity, and the instrument of Punishment, and Justice; and that which lops and cuts the over-grown Branches, and Weeds of Vice; it were more available, reply∣ed Critilo, to tear them from the root, than only to pare the luxuriant Branches, by which they gather more strength daily. So it ought to be, answered Quiron, but these Men prune the Roots of Vice, that they may yield more Fruit, and a constant Harvest, whereby the sins of the people may be their Live∣lihood and Maintenance. This Judge suddenly, and without more appeal condemned to death a poor Fly, for no other reason then because it was en∣tangled within the web and net of the Law: but an Elephant who had trampled, and trod down all, with∣out sparing or respecting, either Humane or Divine Justice, was so far from being chastised for it, that with much reverence the Judge treated him in his pas∣sage, and let him pass undisturbed, though loaden with prohibited Weapons, as Granado's, Daggers, Pick-Iocks, and Wild-fire, and in complement demanded of him if he would permit him leave to croud in a∣mongst the rest of his Attendants, and to accompa∣ny him to the entrance of his Den. Nor did his Injustice stop here, but catching an∣other poor Fellow by the shoulder, who durst not cry out, without farther matter condemned him to be whipped, and some asking the reason of his punishment, it was answered again, that he had no back to support a Burden, which if he had had, he should like others have been charged with load upon load. This Judge was no sooner out of sight, but appeared another, who as some valiant Gene∣ral was introduced with the applauses, and accla∣mations

of the people, and might be compared to Don Paula de Parada,* 1.64 he was armed with Back and Breast, and fitted for all numbers, times, and per∣sons: his Arms were two Pistols, but dormant in their Holsters; he was mounted on a cropt Horse, but had not lost his ears for his own faults; he had a thing gilded for a Sword, which for many good respects was never drawn; he was more than a man in his words, but less than a Woman in his fears; he had a Cap of Feathers, a very Pye of Gallantry, but a Hen in Valour. Who is this, demanded Andrenio, a Man, or a Monster? The question is very apt, said Quiron, for some Nations unused to this sight, have at first view, imagined the Horse, and Man both one. This is a Soldier,* 1.65 who were he such in his Manners, he would not be so ragged in his Con∣science. Of what use are these in the World, said Andrenio? These are, replyed he, the Chastisers of our Enemies, but a worse scourge and plague to our Friends; these are those who defend us, but may Divine Providence defend us from them. These fight, destroy, and kill, and are the terror and de∣vourers of our Adversaries. How can this be, said Andrenio? for they say that these very Men make, and raise enemies themselves. Hold, said Quiron, I speak what their office doth enjoin and oblige them unto; but now is the World so corrupted, that the remedies of evils, are the causes of them, and the medicine to cure our sickness is the destruction of our health. These that ought to end War, and close the Breaches, are those that husband, and pro∣long them; for they knowing that their own For∣tunes are small, and their Income not sufficient to

sustain their lives, piece out their Fortunes with the employment of War: for were it ended, they would remain without office, and without benefit: wherefore then should they kill the Centinels of the Marquis of Peseara, since they live by the Enemy? This is a Policy which to the very Drummer and meanest Officers is known so well, that the breach which Prudence and sincere Conscience might make up in one years space, is continued seven, nay double, and would remain for ages, or to eternity, had not Valour and Success been now united in the Marquis of Mortara.* 1.66 The same censure did they pass on another, who being likewise on Horse back, as bold and confident as a Mountebank, pretended Knight Errant like to ease the afflicted, and with his art to cure languishing Nature: but he was but a Charlatan, for all his drugs operated so ill, that the Sound were empaired by them in health, and the Sick by his means were gven over by the Physitian. He was one who declared War a∣gainst Life and Death, the open enemy of them both, neither a Friend to the Dead, nor to those who were perfectly Living, but ran in a Medium (the only bad one) between both.* 1.67 That himself might eat, he brings his Patients to short allowance, and beguiling them of their meat grows fat himself: whilst they lie under the mercy of his hands, his care forbids them Meat, and if their health admits them to quit his Cure, which seldom happens, the Patient will soon perceive the policy the Phisi∣tian used to restrain the danger of his future ex∣cess; so that these live, and feed on the spoil, with more cruelty than the Excutioner: for as he

studies with the nimblest art, to end the pain of the Malefactor, these are the tormentors of life, esteeming it the best part of their skill, to linger out life to the last gasp; and to sustain a continued course of sickness, a better art than to recover health, these are as an infected air of sickness, and where are most Physitians, are most Diseases; This is the com∣mon calumny that the Vulgar hath cast upon them; but for my own part, I think none can either speak good, or bad of the Physitian; for he on whom his Art hath not been exercised, rails at his Cruelty, wonld be censured as passionate without Reason: and he who hath already fallen into his hands, hath neither Tongue, nor Breath to make his complaint; but mistake me not, for here I speak not of the na∣tural Phisitian, but the Moral, into whose hands is committed the distempered condition of the Re∣publick, who instead of easing, and remedying in∣disposed affairs, foment and distract them, and where is required a sudden recovery, the unskilfulness of these Phisitians reduce the Fever to a lingring Con∣sumption. How comes it to pass, said Andrenio, that we can meet no man of honesty passing this way? These, said Quiron, are not in motion, but are permanent Pillars, and durable, whose im∣mortal Fame never dies, and their number so small, that they are enroulled and listed in Letters of Gold: who are named in the same scarcity, as the Unicorn in Arabia, or the Phoenix in the East; how∣ever if you will feign see one, look for Cardinal Sandoval in Toledo, the Count de Lemos, Governor in Aragon, the Arch-Duke Leopold in Flanders; and if you will find Integrity, Justice, Truth, and all Ver∣tue concerned in one, behold D. Luis d' Haro in that Centre, which he enjoys and deserves.

They being now wearied with these prodigious Spectacles, desired to retire some time for repose; but Andrenio stretched out his Arms, lifting his Eyes to Heaven, fetched most deep sighs, as if he would make the Stars take notice of his complaints. How is this, said he, have I my self lost my Reason, or with the Society of the Frantick, hath my own Brain been made giddy? Methinks all is blasted with the Worlds contagion, nay the Heaven seems confused, and time to have changed his course, and as recal∣led to move backward: Is it day, demanded he, or night? but let us have a care that we fall not in∣to guesses, or conjectures, for that will serve more to perplex, and confound us than we were before. Hold, said Quiron, for the Worlds Mis-rule is not to be attributed to the influence of Heaven, but to the Earths own disorderly motion; for things have not moved contrary to their natural course only as to place, but are confused also as to times, and sea∣sons, for some make the day night, and the night day. One rises hot from his Bed, when another as weary with his La∣bour, inclines to repose:* 1.68 some go then from home with the light only of Venus Star, and return to their rest, with the Beams and dawning of the morning; and these who are thus singular in their lives, are those of the most famous Families, the illustrious Nobility, who yet deserve that Sentence, which one passed on them, That he who by night lives and wanders like a Beast, by day must live more like a Brute then a Man. This is the course of the World, said Critilo, but let us retire to our Beds, least we incur the same censure; nor am I willing to desist now, since it is night, and

little to be seen. Why, said Andrenio, do they call the World Mundus,* 1.69 the very name seems to belie it, being not worthy of so honourable a Title, its nature be∣ing better expressed by something that denotes Uncleanness, and corruption of it? There was a day, replyed Quiron, when this word was but a true description of its Nature, when first this un∣comely Fabrick proceeded from the unpolluted hands of the Divine Creator: but whence comes this dis∣order then? demanded Andrenio, or who hath sub∣verted, and overthrown its Foundation, or with an unskilful pencil defaced the lines of this equal pro∣portion? There is much to be said in this, replyed Quiron, this subject have the Learned already treat∣ed on, and these defects are sufficiently bewailed in the Philosophers Meditations. Some attribute this disorder to the blindness, and Folly of Fortune, who each day changeth her motion, and neither leaves place, nor seasons unaltered. Others say that when Lucifer of the morning fell, he gave so hard a blow on the Earth, that he stroak the World from off the hinges, turning it from one side unto the other. Others lay the fault on the Woman, stiling her the Universal disturber, and the sole cause of all Coufu∣sions: But I say we need not seek any other sub∣ject, on whom more justly to cast the guilt, and accusation hereof, than on Man himself, the unquiet∣ness of whose Spirit is sussicient to distract a thou∣sand Worlds, and that there are not more Worlds for him to disturb, is the sorrow, and complaint of the principal Inquieter if the Divine Providence had not fixed the Primum Mobile, or first Mover into that Sphere, to which his Malice, and Fury hath not possibility to climb, the Sun had before now

changed his course, and made the West the place of his arise, and terminated his stage in the con∣sins of the East: so had Spain become one of the extreme Poles of the World, and so made unhabi∣table by any. It is a thing worth observation, that Man, who is a Creature endued with Reason, should in the first act and operation of it, commit it to the subjection and obedience of his Appetite, from whence, as from the fountain and original of all are derived those contradictions which succeed; nor can it be otherwise since they are but consequen∣ces of the first Capital disorder. Hence it is that Vertue is persecuted, and Vice applauded, Truth silenced, and falsity endued with a three-fold Tongue to vent its deceits, the Knowing are robbed of their Libraries, and the Ignorant confounded in the mul∣titude of their Leaves, the Doctor is without his Books, and the Books without the Doctor; the Discretion of the Poor is esteemed Folly, and the extravagant Discourse of the Rich a Treasury of Knowledge, those who undertake to recover life, destroy it, Youth withers and decays, and the de∣crepit years of the Aged grow green, and flourish; In fine, Man is arrived to that pitch, and heighth of Madness, that he hath forgot almost to know his right hand, sor mistaking it, he placeth the way to happiness on the left. Thus doth he cast the great∣est matter of importance behind his back, treads Vertue underfoot, and instead of going forward, turns again.

If things go thus, said Andrenio, why then didst thou Critilo draw, and seduce me from my own World, wherein I was free in my own Solitariness? Let me return again to that Cave of my nothing,

to that high Precipice of my Rock, and retire from this sink, and confusion of the World. It is now too late, replied Critilo, O how many would return now back again if they could; but this hath Nature denied, being that Policy whereby the World is preserved and peopled. Observe how we still move us this ladder of life, and how we leave the steps of our days behind us, which we no sooner pass, but they vanish, leaving us no means, and remedy of descent. How is it possible (said Andrenio, still contesting, and tormenting himself) that we should live and suffer this preposterous humour of the World; must I be mute, and see the enormities of the World in silence, can my patience bear this, and yet not burst with Choler? Alas! said Qui∣ron, if you were left to your own humour but for four days only, you would accommodate your self to the age you live in, nor would you be so severe in your censures of other Men. Who, said he, am I, one of those distempered Brains, or one of those vulgar and mean Spirits? Do you hear, said Cri∣tilo, thou art not able to pass, and imitate the wise Sages of past times, though it were only* 1.70 in swallowing your own Spittle. The World is the same now as then, the same which they found it, the same they left it. The wise Count of Castrillo lives now, and yet he is not outragious as you are. Likewise the Marquis of Caretto passes with patience. What course then, replied Andrenio, did they take being so pra∣dent? Why, said Critilo, they did only see, hear, and were silent. But is there none that endeavors now to correct things? Yes, Fools. Why Fools? Be∣ecause 'tis as impossible, as to unite the two Castiles, or to discompose Arragon; for who can hinder that

Cardinals should not adopt Nephews, and others entertain private Favourites, that the French should not be Tyrants, that the English should not be as deformed in their Souls, as they are comely in their Bodies, that the Spaniards should not be Proud, and the Genoueses, &c. Well then, said Andrenio, I will return to my antient Grave, to my former So∣ciety of Beasts, since I see no remedy to ease these Miseries. Hold, said Quiron, I will give you as easie, as true a Lesson, if you will hearken to me in this following Crisis.

The Seventh CRISIS.

The Original of Errors, and Deceits.

THe whole Army of Passions banded themselves against Man, as their common Enemy, and declared the quarrel on no other grounds, than his favouring Reason. The Battel being now ranged, and both sides ready to give the assault, Discord entred the Field, coming neither from Hell, nor as some report, from the Tents of War, but from the House and Habitation of hypocritical Ambition. Her business was to move a competition amongst them, who should lead the Front and Van of the Battel, each Vice pretending to it, with such boastings of its strength, and valour, as made the question more hardly to be decided. Riot preten∣ded the principal places, because she was the first Passion that encountred Man, and had gained on him the first Victory in his Cradle. Lasciviousness alledged the success of her valour, and that her Merits might deserve a greater Command, since her Victorious successes had so often gained the Lawrel, and made such Spoils on Youth the strength of Man. Covetousness pleaded to be the root of evils, Pride vaunted its noble descents, and family, as a seed and branch of Heaven, and was the only Vice peculiar

to Man, and the rest in a lower degree common to Beasts. Anger took these boastings much in disgust, and in a furious rage began the fight, the success as yet being doubtful, the end concluded in a gene∣ral confusion. Malice desirous to make up the dif∣ference in a grave Oration, represented the danger of this civil War, and that their strength united would be more available, where the power of one would be assistant to the other; and as to the present dispute, told them, that this command from whence the present discord arose, was always ad∣judged due to her eldest Daughter Falsity: for she is the Author of Evil, the fountain and source of Vice, the Mother of Sin, the infectious Harpy, the mauy-headed Hydra, the various shaped Proteus, the Centimanus of War, the Caco of Policy, and the fruitful Womb always pregnant with Errors, and Deceits. It was Fraud that assaulting Creduli∣ty, and Malice taking advantage on Ignorance, which entrapt the World, and delivered it into the immense grasp of the Worlds Monarch; It is Falsi∣ty and Deceit which invest the easie Nature of Man,* 1.71 and take advantage on his Childhood, and Youth, where∣by he is disabled to resist their Stratagems, Trea∣sons, Frauds, Delusions, Fallacies, and the whole train and method of Italian devices, to that either sooner or later he yields his Judgment a trophy to Deceit.

The Truth of this Philosophy hath been con∣firmed by the success of Critilo and Andrenio, who ha∣ving but lately quitted the Society of cautious Quiron, who by his Industry, and Council, had exempted them from the confusion of Babel, the Worlds Re∣gister; and having placed them in the direct Road,

returned again as guide to direct others. Andrenio was now well armed against these dangers, with the various Lectures he had received from him, but especially by the assistance of a Glass, which changed the common prospect of the World, and made all things appear with their natural defects, though disguised with the Mask which Fraud had put on them: for so ought every one to behold this World withan eye dif∣ferent from the vulgar view, and to understand things in the same Notion, that the wise Count d' Oniate apprehended them. When you see a presumptuous Opiniator, believe him a Fool, the Rich suppose Poor, in respect of those true Riches of Felici∣ty: He who commands all, is the common Slave; the Man that is biggest, is in bulk not much a Man, the gross and fat have but little of substance; he that would seem to be deaf, hears more than he would, and the Acute-sighted is Blind, or will be so. He that smells out much, leaves a bad savour of himself in the Nostrils of all; the Talkative speaks nothing; he who Laughs, raves with fury; who excuseth, condemns himself; who Eats most, Eats least; who discommends the Merchandize, de∣sires it most; who acts the Fools part, is the wit∣tiest Comedian; who wants nothing, wants himself; the Covetous enjoys equally that which he hath not, as what he hath; the greatest Clerk is seldom the wisest Man; who desires a good Life, desires a good Death; and he who loves life most, most abhors it; who invites his Friend to a plentiful Table, is he that causes him to fast; Folly is often seen in good Conjectures; the most straight, is crooked; he that goes the nearest way home, goes the farthest about; who would not lose one mouthful, loseth a hun∣dred; the best which cost most, is best cheap; he

who makes thee weep, is thy best Friend. In fine, that which one affects most, and esteems the greatest, is the most unworthy, and of the smallest value. With this discourse they eased their tedious steps, which insensibly passed away, till the encounter of another Monster interrupted them, which now did not, as formerly, astonish nor distract their thoughts, for they had learned that they must in this World expect to meet diversities of Prodigies one after another. For now came towards them a Coach, which was not usual in so bad a Road; but being made so artificially, and with such nimble Joints, it passed through all rubs, streights, and difficulties; the Beasts that drew it were two flea-bitten Jades, like Serpents, and the Coach-man a Fox; Critilo asked if it were not a Venetian Chariot; to which the Coach-man replyed in a manner far from the purpose, as if he understood not, what he demand∣ed; within rode a Monster, or rather many, for so often changed he his colour, and shape, sometimes black, anon white, then young, anon old, sometimes Great, sometimes little, then a Man, a Woman, a Beast, that Critilo soon discovered him to be the famous Proteus.* 1.72 As soon as he came near them, he alighted from his Seat, and with more bows and cringes then a young French Monsieur, which are the Prologues to de∣ceit, and then with more Complements then an Ara∣gonesa, welcomed them in behalf of his great Ma∣ster, offering them the convenience of his Palace, where they might ease, and refresh their Bodies al∣ready wearied with so long a Journey. They both ha∣ving returned their thanks, for so unexpected a fa∣vour, demanded who was his Lord, who in so small knowledge of them, and their deserts, had so cour∣teously

obliged them. He is, says he, a mighty Prince, whose Territories, though they extend over the compass of the World, yet keeps the fa∣mous Metropolis of his Court, in this first entrance of the Earth and Life. He is a Monarch more great than any, in that Kings are his Feudataries and Vassals, and few there are who unsubdued by his power pay him not Tribute; for besides the flourish∣ing estate of his Kingdom in Peace, and Plenty, it is the Academy of Arms, and Learning, and rewards the most forward Proficients herein; let him who would understand the root of Policy, Artifice, and Cunning,* 1.73 apply himself to this Court, where he shall learn to thrive, and pass in the World, to insinuate into the affections and favours of advanta∣gious Acquaintance, and both win Friends, and pre∣serve them, and especially to cloak and disguise things with fictitious colours, which is the Master∣piece, and most useful Lesson of Art, and Know∣ledge. This Report was perswasion enough for Andrenio, to visit his Greatness, and to be educa∣ted in a Court, or School rather of so much Poli∣cy; and being overcome with his Civilities, stept into the Coach, reaching out his hand to draw in Critilo; but he being more cautious and experienced than the other, turned again to demand the Titles and Name of this mighty Prince, who being so great as Fame had reported, could not but be adorn∣ed with Titles and Honours equivalent to his Do∣minions. His Titles, answered this Officer, are many, summing up a Catalogue of Names, and Sur∣names, run over multitudes of Appellations, and told him that every part of his Territories, and successes of his noble Atchievements, had inserted new

Titles into the List of his Honours: but his most natural, and original name is not vulgarly received, being his Majesty and Greatness admits few to see him, much less to know him: he is a King of much Authority, not to be reckoned amongst the petty number of Provincial Princes, but one of great State, whose retirement and difficulty of access ren∣ders his person more awful and reverenced. At the end of Lustrums, or some period of years, his Courtesie admits the longing curiosity of some to his pre∣sence, which is a blessing of their Fortune, and excess of his favour; with this discourse he had in∣sensibly drawn them out of the way, into another Path more intricate and crooked, which when Cri∣tilo observed, he was desirous to return from whence he had erred, before it was too late; but what with the windings and turnings of the Road, and with the perswasion of the Guide, who confidently assured them of his knowledge of the way, and the multitude of the Passengers that they saw travel∣ling therein, he had much ado to retreat back. Howsoever Critilo made a stop here, and coming to a way with three Paths, was doubtful which way to take, and therefore warned Andrenio to be now careful of himself, and more watchful and cautious then ever before. For being now come to the Fountain of Thirst,* 1.74 so named from the longing thirst of those travellers, that were enamoured with its Fame; for its curious invention exceeded the Works of Iuanelo, and the continual current of its Waters was the celebrated Theme by he∣roick Poesie. Though the head arose and bubled in the greenness of an open Plain, yet such was the concourse, and croud that pressed to obtain a

draught of this stream, that the wide and large Champion round about seemed too narrow to re∣ceive the multitude of Visitants; for such was the number that encircled this Fountain, and swelled with the excess of the sweet Waters, that one would think the whole world were in this confluence met together, and indeed few there wanted who sucked not at the spouts of this renowned Fountain. The wa∣ter sprang from seven Pipes, though not of Gold but Iron, a circumstance well observ'd by Critilo, and also that the Spouts were not formed in the fashion of Lions, and Griffins, but of Serpents, and Dogs; and though the water flowed in much abundance, yet with such thirst did every one receive it, that there was not one drop spilt, nor was there need of a Pond or a Cistern to receive the over-flowing Waters; for all praised the sweetness to their taste, and being weary, and heated with their Journey, sucked them in excessively, until they had filled their Bodies with hydropical Humours. The Nobles, and those of higher quality, as more esteemed, were served with Cups of Gold, which a pritty Nimph, the Vinteress of this Babylon, filled with much Courtesie, and Compliments, and to entertain her Guests dan∣ced like a Courtesan before the streams. Here An∣drenio both moved with Thirst, and with the pre∣sent entertainment, unadvisedly approached to the head of the Waters: But the cautious Critilo drew him back. Hold, said he, consider well first, see if this be Water. What can it be else, replied he? It may be Poison, and if not, yet it is always good, especially on the terms we now stand to suspect, and fear all things, if my eyes deceive me not, said Andrenio, it is Water clear and Cristaline. This, replied Critilo, is a sign which I like the

worst, the clearness makes me suspect it most; for as with a pleasant colour it often smiles, so adulte∣rated Liquors, and beauteons out-sides, serve com∣monly for a gloss to set forth an inward corrupti∣on. See but how the deceitfnl Water sometimes smiles, and anon murmures, and acts the part of flattering Courtship. Let me alone, replied Andre∣nio, let me satiate my self with this Water, and re∣fresh my parching heat, for if I dye with Thirst, may I not (if it be dangerous to drink) wash away this dust, bathe my eyes, and limbs, and refresh my Body fevoured with our Travels? Nor this neither, replied Critilo, for believe me, remit it to experi∣ence, behold others, and read my Lesson in their destruction. Observe the effect, and operation it hath on these, who now come; consider what their humour was before they went, and how different they are now at their return. With that passed by a great crowd of Passengers, more lead with a thirsty Desire, than Reason, plunged themselves into the Waters, and began to bathe and dabble, and to wash their eyes, that they might see clearer: but it is well worth our observation, that these who at first, were clear, and their skins fair, and of a na∣tural pale, were with the first touch of the Waters, died like a Glass into several colours. Some were blew, that whatsoever they saw, appeared like a Sky, and their Raptures so transporting as if they had been catched into a Heaven, and there en∣throned. These were Fools who contented them∣selves in their own Sensless Paradice;* 1.75 some turned white like Milk, that what∣soever they saw appeared good, and acceptable, without suspition of evil, thus all deceived them, especially if recommended

by the Flatteries of their Friends, with less caution than a Polander they were ready to receive them. On the contrary others there were, who turned as yellow, as Choler, their eyes malitious, always made a pause, as fearing Treason, they interpreted the best kindness amiss, abhorred So∣ciety, unless with circumspection, and these were Men who had more of Ma∣lice,* 1.76 then of Judgment; some turned green, fan∣cying all of the same colour, which being a badge, and signification of Hope, gave encouragement to their humorous Ambition:* 1.77 some turning gray, and of watrish eyes, grew stark blind: but it is strange, that these Waters did perfectly clear some mens eyes, and yet though they saw well, they beheld ill, and these were envi∣ous;* 1.78 some had the natural force of sight, so em∣paired, not so much in the quality, as the quantity of the Object; that Mole-hills, as in a Magnifying-glass, appeared as Mountains, and ordinary Toyes, applauded by a Castilian, for but being his own, with praises as might befit the ultimate of all Per∣fection, and others on the contrary became of a murmuring querulous Spirit, never contented with the present Government, repining at the greatest caresses, and embraces of Fortune. There was one whose eyes read best at distance, he beheld all in a large prospect, especially the dangers of Death, and this was an unwary Person.* 1.79 Another was of a Humour, that he thought he had all ready at hand, and with that Confidence assured himself to conquer diffi∣culties, that impossibilities were esteemed easie, and the Prey sure before it was taken; there were ma∣ny

of a merry humour, that every Object they saw seemed to smile up∣on them,* 1.80 that every one caressed, and made much of them, and these were in a condition of childish Folly. There was one observed to be extremely contented, as in a Fools Paradice, he supposed to see always a Vision of Angels, and there was nothing, that he saw, but he picked out some Beauty whereof to be enamoured; and this they say was a Portugez, or the Nephew of Macias. There was another who spoke of nothing but him∣self; this was the Theme both to begin, and con∣clude his discourse; one had his eyes so dazled, that he supposed to see that which he never beheld; this was a Man of a perverse Will, and crooked Inten∣tion; he had eyes for his friends, and eyes for his enemies much different; there were some Maternal, and tender eyes that looked on a Dunghill Worm, like an oriental Pearl; and some eyes cruel, like a Step-mothers, which frowned with an evil aspect on all: In sine, some eyes were of a Spanish Black, and others of a French Azure. Such were the monstru∣ous effects of this venemous Liquor, on the Bodies of those who bathed in it; that some who only washt their Mouth and Throat, became a more strange Metamorphosis than the rest; for their tongues, which were of solid, and substantial flesh, turned into a fire, that the whole World was in danger of its Flames; others into Wind, which seemed to breathe a spirit of falsity, and like Bel∣lows puffed Mens Brains full of the Air of lies, and flattery.

Some that had Tongues of Silk, were turned into Bayes, those of Velvet into Sattin, others were transformed into Tongues of Burlesque, consisting

of Scum and Froth, without substance; but the most of these had an impediment in their Speech, and were tongue-ty'd in modest and decent discourse; some Women had their tongues eradicated, but in anger talked the more, for having no tongue to rule, spoke at random. One began to speak earnestly loud.* 1.81 This, said Andrenio, is a Spaniard; but Critilo, said not, but some presumptuous or consident boaster, for he who speaks most deliberately, and soberly, is most com∣monly best heard, and understood. Indeed, so it is, said another, which he whistled out with an effeminate Voice, like a French Man; but he was not so, but one affected, and foolishly nice. To meet him went forth another, who spake as if he had a Plum in his Mouth, that all supposed him a German; but he answered he was not, but one who to speak fine and elegantly did not regard whether his matter were to the purpose or not. Another spake through the Teeth with such a lisping pronunciation, that all believed him an Andaluzian, but others, who could better distin∣guish Languages, judged him of a malevolent Tongue, who Serpent-like hist out his Malice. Another in a bustle disturbed all, and with an unquiet spirit, without knowing the reason why, endeavoured to discompose the whole World, having no other ex∣cuse, but that it was his natural infirmity, so that he was supposed to be an Islander of Majorca; but he was not of that Country, but a barbarous hot-brain'd Furioso; another spake, and none under∣stood him, that they took him to be a Biscayner, but was not such, but one who was always making Petitions and Requests; another spake not at all, but endeavoured to be understood by signs, whom all derided and scorned; This certainly is one, said

Critilo, who desires to speak the truth, but either cannot, or dare not; others spake hoarse and low, these, said he, must certainly be Parliament-men; but they were not so, but Men who were Counsel∣lors to none but themselves; others snuffed words in their nose, which some understood, and stamme∣ring answered them in the same Dialect, but nei∣ther appositely, nor to the purpose, and some bi∣ting their tongues, spake inwardly, and answered them as if the questions propounded to them were troublesome; some pronounced words hollow, as from an inward sound and cavity in their. Breasts, which was both as unpleasing to the Auditors, as troublesome to themselves. And so it was that none remained with his own Voice either good or true, no man spake clear, equal, or without artifice. So all lost the natural accent of their Tongues, but feigned, deceived, lied, blasphemed, and injured; whence it seems, that the French especially, as good fellows in this meeting, drinking in the freest plen∣ty to pledge the Italians, neither speak as they write, nor perform as they say, that a man had need of good ears and good learning to understand their Words, and Letters, but to apprehend them rightly, you may interpret all to a contrary sence. But the most pestilential effect of this Liquor, was shown in those that drank it, that like a Vomit it moved the Stomach, as soon as taken in, to spue it forth again with all the true substance, and sound nourishment they had before, leaving room for wind and air; for lies and deceits, with which they swell'd as with a Tympany. Their Hearts turned to cork void both of Valour and Courtesie, their Entrails were metamorphosed into Stone, their Brains to Cotton, dry and without Judgment, their Bloud hydropical

and watrish, without colour or heat; their Breasts, which should be of Steel, were turned into Wax, their nerves grew flaccid,* 1.82 as if the spring of their motion, were composed of Wool, their feet as clogged with Lead, moved with a slow pace to∣ward good, but like a Mercury winged to pursue the flight of evil; their hands turned to pitch, which grasped, and retained all they touched; their tongues blurrers of fame, their eyes paper; in fine, here was the original of the Worlds Metamorphosis, the cheat of vanity, and the best Master-piece of the Worlds deceiver. The operation it had on poor Andrenio, was, that the strength of one drop, he but supped in, did so intoxicate his Brain, that ever after he grew giddy, and reeled in the way of Vertue. What do you think now, said Critilo, of this constant spring and stream of Fraud of this tottering Mansion of the Worlds falsities? If you had drank with the same liberty that others have done, how had your Joints been dissolved with its strength? how had your Reason abated, and your feet tript at every rubb? Can you possibly esteem so little an eye clear of bloud, or beams, a tongue clean and true, a Man of verity and substance, such as a Duke of Ossuna, or a Prince of Conde? be∣lieve me he that is so,* 1.83 is as strange and unusual as a Phaenix. Would one think, said Andrenio, there should be so much evil in so smooth a water? The more dangerous is it, replied Critilo, for those smiles and gentleness are symptoms of its danger, how is this Fountain called? demanded Andrenio, which he asked of one and the other, but none could in∣form him. At last Proteus answered him, that it had

no name, for in being unknown, consisted the efficacy, and success of its operation. Why then, said Critilo, it may be called the Fountain of Deceits, of which who once drinks is by the Vertue, and strength there∣of metamorphos'd into another shape.

Critilo was now desirous to turn back, but Andre∣nio could not, nor would consent, and Proteus pres∣sing them forward, would needs perswade them that it was better to be a Fool for company,* 1.84 then singular and wise alone. Thus he led them astray, rather then guided them, in by and cross ways, through delightful Fields and Meadows, where Youth stood sporting in the pleasant Greens, un∣der the fresh shades of leafy Boughs; but the Trees wanting heart, and sap, were barren, and unfruit∣ful. By this time being come in view of the City, they observed it to be covered with a Cloud of smoak, a certain sign, that it was inhabited by Mankind. The Prospect was composed of a plea∣sing variety, and seemed best at the farthest di∣stance; such was the general concourse of all Pro∣vinces to this common place of resort, that the Road was crowded with Travellers, which raised such a cloud of dust, that nothing in the way thither could be seen or observed; but in their nearer approach, they easily perceived that that which at a farther distance appeared beauteous, and comely, was with∣in a confused mass and heap, no Street, direct, or strait, but like a Labyrinth or Den of Minotaures. Andrenio was about rashly to enter in, but Critilo pulling him by the Sleeve, said, Hold open first your eyes, those inward Faculties, I say of the Soul. Whereupon he bended down to the Earth, and looking narrowly, he espied traps and slips covered

in the dust, made with Golden threads, and fair hair, to catch, and ensnare silly and unwary Inno∣cents. Observe well, said he, where and how you enter, let not your feet tread without an assay first, and certainty of a secure, and firm foundati∣on; do not move one foot from my side, unless you will wilfully precipitate your self to an evident destruction; believe nothing, though urged with Oaths, and Protestations; grant nothing, though pe∣titioned with the most submissive hu∣mility;* 1.85 do nothing what they com∣mand, and so armed with the Vertue of this Lesson, which is to see, and hear, and be silent; let us venture up this Street. All the Street was rowed with the Shops of Handicrafts-men, no Forraign Labourer appeared there, whose sim∣plicity was unpractised in the art of fraudulent Dealings; through these Streets crost flocks of Crows, which bred under the Eves of the Houses, and maintained a sociable familiarity with their Landlords, which Andrenio judged for an ill omen, that presaged som future disaster. But Proteus in∣formed him, and bid him not to wonder at this, for that these had not been the antient Inhabitants, of the City, which Pythagoras in honour of his fool∣ish opinion, supposed to be the Souls of evil livers, whom God for a just punishment, had transmigra∣ted into the Bodies of these irrational Creatures making their being now the same with theirs, since their death, whose actions they so fully imitated in their life; the scarlet Souls of cruel Tyrants he transfu∣ed into Tygers, the Proud into the Lions Skin, and the Souls of the dishonest to animate the Boar; but Souls of Artisans,* 1.86 especially those that make our Cloaths, were covered

with Crows feathers, for they having always used to say to their Customers, to morrow it shall be done, to morrow without fail, hath aptly in punishment thereof, put the same term into their Mouths, that conti∣nual Cras, Cras,* 1.87 a time which eterni∣ty it self shall never overtake.

But having passed the Suburbs into the heart, and middle of the City they saw most stately Palaces, magnificent Buildings, the first of which, they said, was Solomon's Seraglio, (before any asked the que∣stion) for there he lay slumbering amidst of his Three hundred Concubines, making Hell, with these Sports, and Pastimes equivocate a Paradise; in one House, which seemed a Fortress, but was no other then a tottering Cottage, founded on an unstabled Sand, sate Hercules, made effeminate, spinning with his Omphale, the shirt or winding-sheet of his dy∣ing Fame; at the same Window peeped out Sarda∣napalus, dressed in Womans habit, and attire; and Marc Anthony not far from him, unhappy Man, whose Fortune was both told and made by a Gipsie. In another ruinous Castle, did not live, but died the Goth Roderigo, since whose time the Nobles have been fatal to Spain. Another Palace there was half Gold, half Dirt, cemented with Humane Bloud, this was the House of extravagant Nero, whose Reign began with the mild calm of a prodigious Clemency, but ended with a storm of bloudy Cru∣elty; within the next room sate Pedro the Cruel, mad and enraged, grating his Teeth, and crackling Bones with anger. There were other Edifices erecting in all haste, but none could tell as yet for whom they were, though diversly reported by the World, certain it is, not for the enjoyment of those

whose pains and cost raised the Structure, but for the possession of others, who perhaps as yet unborn, will reap the fruits of anothers labour; but one in a green Coat standing by, told them, that in this part of the World live the deceived, and in the other the deceivers; these laugh at the others, and the others at them again, but at the end of the year they bal∣lanced Accounts, one having no more cause to laugh than the other. An∣drenio being weary of the company of the deceived,* 1.88 desired to see all, and to divert his humour, would needs pass to the quarters of the deceivers, so that proceeding for∣ward, they found none but Merchants shops, and those dark, having no other but False, which they called Shop-lights, to set off their counterfeit Ware; others sold false Teeth, and Peruwigs, and all sorts of Habits and disguises for Comedians. There was one Shop full of nothing but Foxes skins, which the cunning Citizen swore, that they were more in de∣mand, and in esteem than the best Sables, which they easily believed, when they perceived the Shop so well customed by the famous Themistocles, and other modern Heroes of our time. It was really the only Fur in fashion here, for want of the Lions skin, which was grown a scarce Commodity, be∣cause it was not in demand; and it is said that the subtlest and greatest Polititians used to line their Garments therewith, instead of Ermines. In an∣other Shop, they sold Spectacles by the Whole∣sale to blind Men, so as neither to see, nor to be seen, and these were all Grandees, who bought them, for to blind their Porters, which carried them on their Shoulders, that they might be the more tractable and quiet, as they do Horses to make

them stand still. The married Wives bought them up a pace to blind their Husbands with, and to make them believe they loved them more than they did; some were like multiplying Glasses, which were of all sorts, and sizes for Young and Old, Men and Women; and these were the dearest, because most in demand; another Shop was full of Cork heels to raise men in their Stature, and make them seem more Personable than they are. But that which most pleased Andrenio was to see Gloves, an unknown invention, and a novelty to him. What means this, said he, these seem to be an useful contrivance for all occasions, against the Heat, and Cold, the Sun, and Air, nay they are very convenient for those, who have nothing else to do, were it only to put them off and on. Above all, said Critilo, they take most excellently a Perfume, and is the cheapest way to conserve rich smells. How well you understand it, replied the Glover, if you had said they serve to mask the Fingers, that they should not behold the hands, you had hit the difficulty; for there are those who catch at their Prey with Gloves on. How can that be said Critilo, for that is against the Pro∣verb? The Proverb, said he, alas! Sir, all Proverbs now either lie, or are belied, for there are Game∣sters now adays that hunt in Gloves, and though the Proverb says, the mousing Cat preys not with Mittens, it here meets an exception; and let me tell you, that more is given now for Gloves than formerly for Cloaths. Reach me one, said Critilo, that I may try it.

Having thus past the Streets of Hypocrisie, Ostentation, and Artifice, they came at last to the Market-place, on which was erected a famous Palace, overtopping all the rest, and situated in the Heart and

Centre of the City, it was spacious, but not uni∣form, nor of equal proportion, but all angles and confusion, had no prospect nor equality, many Gates it had, but all false, and those shut, and more Towers and Pinnacles than Babilon it self. The Windows were green, a grateful colour to the sight, promising fair, and deceiving most. Here lived, or rather lay undiscovered that hidden Mo∣narch of the World, who one day appeared in pub∣lick to honour certain Feasts which he had dedica∣ted to the deceived Vulgar, to whom it was not permitted to argue, or ask questions. His sacred Majesty sate retired under the cautious covert of his Jealousie, or Latices, and this day more espe∣cially he desired to sit close, intending to entertain the People with the Subtleties, and Legerdemains of a cunning Jugler. The People, for the more common view of all, had made a Ring to see these Exploits, and swarming like Flies, setled them∣selves on the filth of evil Customs, till they swel∣led with the ordure and filth which they had suck∣ed from Moral Wounds. At the Vulgar applauses mounted an eloquent Impostor, on a stage above the people, and with more Impudence than good Manners, after an affected Prologue, began to act such rare Subtleties, and Frauds, that an innumera∣ble number of people stood astonisht at his devices. Amongst the rest of his tricks, he perswaded some to open their Mouths, promising to fill them with some rare Julip or Comfects, which they swallowing down, it gave them immediately such a Vomit, that they speued forth most vile Corruption, and beast∣ly Ordure, ungrateful to themselves, and ridiculous to the Beholders. This pratling Charlatan made them believe he had swallowed Cotton, and open∣ing

his Mouth, there issued out a thick smoak, and flame of Fire greater than his Art could quench. Sometimes he swallowed down Paper, anon he drew out Ribons from his throat, but it was all a Cheat, and a meer deception of the eye. Andrenio was much pleased to see this entertainment, and began to praise his Art. It is well, said Critilo, he hath deceived you amongst the rest, who notwith∣standing our Lectures of Morality, cannot yet distin∣guish Truth from Appearance. Who do you think this confident Gipsie is? it is the false Polititian, the cunning Machiavil, who gives Potions of his false Aphorisms, to the greedy Throat, and vitiated Pa∣late of the Ignorant, which being plausible, appear true to them; but being well examined, are no other than painted Corruption, and the gilded Pills of Sin, and Vice, not so much the Plots of State,* 1.89 as devices fit for the Stalls of Beasts: he seems indeed to carry a mildness in his lips, and suavity in his tongue, and yet breaths infernal Flames, con∣sumes good Manners and Customs, and burns up the flourishing condition of Republiques; that which seems Ribons, are such Politick Laws as tye and bind up the hands of Vertue, and loose the rave∣nous claws of Vice; the Paper he swallowed is the Book and Pandects of Falsity, and that which in the form of Truth invites so many Fools and Knaves to receive pernitious Maxims. Believe me all here is deceit, it would be better to disengage our selves quickly and retreat back; But Andrenio taken with these pastimes, desired another days recreation here, having received much satisfaction with that which was past. Scarce was it day (though there, seldom more than a dim twilight appears) before the impa∣tient

Vulgar weary of their Beds, returned again to the same Stage desirous of the second days Festival; the representation was a Masque of various Appari∣tions, and Scenes, acted on the grand Theater of the Universe. Andrenio was not backward to be one of the first Spectators, induced thither by his own fancy, and Critilo assented thereunto that he might advance his knowledge, and encrease his ex∣perience. Here now, instead of Musick, which is the ravishment of our Sences, and usual Prologue to a Comedy, were the harsh and untunable clatte∣rings of Tongs, and Kettles, and instead of tuned Instruments, and the ravishing Quavers of a Voice, the doleful sobs of deceived Wretches grated their Ears, and in the conclusion, or last Act, entered a Man, or one rather newly stript out of his childish years, known by his Habit and Fashion to be a Stranger, though ragged and naked, had no sooner (being one whose Laments kept Consort with the Musick) wiped off the tears from his eyes, but instantly stept out one to meet him as complemental as a Courtier, giving him the wel∣come, and desiring his Commands wherein to serve him: He made large profers to him, in what his Abilities could reach, or he desire in a strange Country, and all with such an affluencey of Com∣plement, that the credulous Stranger turned that to Deeds, which he only promised in words. At first he invited him to his House, a place as full of Inventions, as void of Realities, where he freely presented him with Gifts, and stripping off his Rags seemed as if he would perform the act of charity in cloathing the naked; but yet with so slight an art, that what his right hand seemed com∣passionately to bestow, his left hand with as much

cunning Jugled away: upon his Head he put a Hat with a Band of Diamonds, but that on a sudden it was hooked away, without knowing how, nor where, which he excused with a multitude of Comple∣ments; then he gave him a rich Jewel, which with as much dexterity as the former, went the same way, placing in the room a counterfeit Stone, anon he attired him with a costly Robe, which in the twinkling of an eye, was converted to a Winding-sheet, a sad Spectaclo, and at length being left in cuerpo, was laughed at by all there present, who took no small delight to see the simplicity of the Forraigner so wittily deceived. But whilst they were attentive on him, they observed not how the art was operating on themselves, who insensibly had their Pockets picked, lost their Cloaks, and looking one on the other, it was some comfort to them to have Companions in the same misfortune; at length every one slunk away, more troubled for their loss then ashamed of the Cheat. This was no sooner gone, but entered another Wheedler, who promi∣sed more civility then the former, and like an Epi∣cure, treated of nothing but Sensualities, and to sa∣tisfie the enormous Lusts of his own Appetite, in order to which he prepared a plentiful Table, with all Varieties of Sallets, and quelquechoses, and set out Chairs for the Guests, one whereof without farther ceremony taking the chief Seat, had it slipt from under him, and so fell with the common shout of the whole Theater; but suddenly a compassionate Woman applied her assistance to recover him, and giving him her hand helped him up to be parta∣ker in the remaining Banquet, but the Meat was all imaginary and fantastick, the Pye was empty, and hollow, the Gammon was dried to nothing, and the

Birds, had only the names of Partridges crude and without substance, and the Salt falling with him was a token of ill luck, and the occasion that the Meat was without taste or savour; the Bread which seemed of the purest Flower, was gritty and full of Sand, neither Bean, nor any coursness sifted from it; the third course was of the Fruit of Sodom, dry, and choaky, and the Cup they drank out of, full of leaks, and holes, that they sucked more of Air, then Wine;* 1.90 their Mu∣sick was but drunken Acclamations; at the midst of the Banquet, one al∣ready satisfied glutted after his eager greediness, and sleepy with a full Stomach, reposed his Body on a false support, which wanting force for the weight he laid on it, gave way, and so falling, counted eve∣ry step backwards, till at last he came to the Earth, where he was stifled in the ill Air of Mire and Filthiness. Of all the present Spectators of his Fall there was not one so much as to assist him, un∣till looking on all sides to see if any would compas∣sionate his case, he spied an old Man, whose age he thought was past the wagery of Youth, to him he reached his hand, and desired his help, which he readily gave, and not only assisted him with his hand, but lifted him on his shoulders, but but he being lame with age, and no less false then the rest, in a few paces, strumbled on his Crutches, and fell into a secret snare of Flowers, and greeness of effeminacy, where he slited him off, catching at his flying Coat, let his Body drop where it was no more seen, nor heard of; at which the Mechanick Theater shouted with acclamations, and thereby performed the Obsequies of his dying Memory. Every one, even Andrenio himself, clapt their hands applauding

the Jest, and Trick of the one, and the ridicu∣lous Folly of the other. Andrenio turning himself to Critilo perceived he did not only laugh as the rest, but sighed to see the madness of this age. What is the matter, said he, is it possible that you with so much affected singularity should go in opposition to the common humour, when some laugh, you Weep, and in their rejoicings you lament? It is true, said Critilo, for this hath been rather a tor∣ment, and spectacle to exercise my Patience, then a pastime for my pleasure; and if your experience and judgment knew how to interpret these passa∣ges, you would side with me, and be partaker in the same resentment. Why, who is this, replied An∣drenio, but a credulous Forraigner, whose folly is his destruction, and his ears being open to all Stories, is subject to all Frauds, and is paid with that gulle∣ry, which his indiscreet facility hath deserved; such an one I would rather deride, then pity, and in this case be rather a Democritus, then an Heraclitus. Tell me, replied Critilo, if you were in his condition, whom you thus despise, What would you say? Who I, said he, in his condition, how is it possible, that I who am alive, healthful, and per∣haps more in my Wits than he, should so far out∣run them as to arrive at this pitch of madness? This is the error, replied Critilo, know then that this unfortunate Stranger, is a Man as we all are, who enters Weeping on this Tragick Theater, is encountred with the Songs, and Enchantments of Fal∣sity, as a remedy of his Melancholy: naked he comes in, and as empty goes out; which is all the treat∣ment he receives from ruinous Masters; his entrance is encountred by the first Deceiver, which is the

World, who proffers and complies in nothing, gives and enriches him with the spoils of another, which he suddenly returns to challenge again, and to draw away with one hand, what the other offered, that all those Gifts, and Caresses of Fortune, at last like Smoak vanished in nothing. The other, which in∣vited his Appetite to the Feasts of Sensualities, was a Deceiver, who importunately vext this Guest, till he was fallen into the Sins of Lust, and after as much tormented him, with the pangs of Consci∣ence; the Meat was without substance and nourish∣ment, the Drink a poisonous Potion, or at the best but a falsified Liquor, which fumed and intoxicated the Brain, that cast him down, and his fall received with the Songs of Sorrow, and the Acclamations of Misery, the vile Rabble of Fortune. Lastly, that old Hypocrite the worst of all, inveterate with Malice, was Time, which tript up his heels, and cast him into the Grave, where he left him dead, soli∣tary, naked, and forgotten: So that if we observe well, all take advantage on miserable Man. The World deceives him, Life flatters him, Fortune de∣rides him, Health forsakes him, his Youth passes, Felicity withdraws, Years fly away, and Contented ones come not, Time runs, his Life ends, Death catches him, the Grave devours him, the Earth covers him, Putrifaction dissolves him, Oblivion swallows him, and he who yesterday was a Man, to day is Dust, and to morrow nothing. But how long shall we loose pretious Time, let us return to our former Road, our streight and direct way; for here is nothing that we can expect more, unless to entangle our selves in a Labyrinth of Errors; but Andrenio, bewitched with this Vanity, and having found gratious reception in the Palace, became an

Idolator of this Kings Greatness, which was fan∣tastick, without reality or substance: The many fa∣vours he had received there, and the good eye with which he was looked on by the greatest Mi∣nisters, made him promise himself no small Prefer∣ment; he made often means and friends to be admit∣ted to the presence of his Majesty, and to kiss his Feet, though he wanted those Parts, being an im∣perfect piece of Nature. Critilo returned again to him, desiring and perswading with what Arguments he could, his departure; and being at length wea∣ried with his importunity, and requests, at last con∣sented to his demands: But being come to the Gates of the City, with an intention to leave it. O unhap∣py Fortune! they were stopped by the Guards, who suffered all to come in, and none to go forth, so that they were forced to return again, and to lament the misery of this Snare, into which they were fallen. Andrenio returned again to the former folly of his antient pretentions, who was yet en∣tertained with large promises, but no performance. Which Critilo objected as an argument to wean his affections. But which way their escape was effected is related in the following Crisis, together with the Acts of the famed Artemia.

The Eighth CRISIS.

The Miracles of Artemia.

A Resolute Courage is a good remedy against an unconstant Fortune, an humble Nature will bear patiently the severity of Laws; Art, and Science overcomes the unpolished rudeness of Na∣ture, and a discreet Judgment is a secure protecti∣on in all difficulties. For Art perfects Nature, is a second Being, endeavors to adorn the first, and pretends to exceed the rude lines of her work with a better Air, and neater Curiosity. Well may she glory to have created another World, and re∣formed its rudeness, that what blots and errors Nature hath committed and blurred, Art hath expunged, and been an assistant to her feeble Operations. This without doubt was the employment of Man in Paradise, when God in∣vested him with a Power of Predominancy over the World, to rule and make up the discomposed Breaches, which was but to polish Nature, and to teach rude clownery a more artificial Behaviour. So that art is a trimming of Nature, the mount of this level Simplicity, and miraculous in her Works; so that if a desart by the Gardners hand may be turn∣ed to a Paradise; Why should it not take the same

effect in the Soul, and cultivate the over-grown Soil of Mans Reason. Let then our Roman Youth try these Mysteries, view the effects on Andrenio, who now though clouded, and captivated in the confusi∣ons of this Court, is yet ransomed with Felicity, and by Critilo's importunities obtained his Liberty.

There was a Queen, whose prodigious Miracles and Actions had celebrated her praises in the far∣thest World; her Territories bordered on the Con∣fines of this King, so that such potent Neighbors, differently disposed, must necessarily contract ha∣treds and distastes, which breaking out into Wars, often ended in a bloudy conclusion. This Lady was called (for never did she belie her name, or actions) the wise, and discreet Artemia, famed in all Ages, and her Actions chronicled to all Posterity. Every one spake honourably of her, and with that variety of adoration worshipped her, as the distincti∣on of Religions, directed their Devotions, and though the Wise, and Prudent were only those (and amongst them the Duke del Infantado) who had procured a true and right notion of her Worth; yet the Vulgar report spake her to be a famous Medea, an Enchantress whose Art worked not like the Charms of Circe, which metamorphos'd Men into Beasts, but rather disinchanted, and regenera∣ted the bewitched estate of Man into original Rea∣son. Some say they have seen enter into her House, something without shape, a Brute, or Beast, which in a few days, she turned to so different a Nature, that he became a polite Work, and piece of Ra∣tionality; she made the blind Mole more acute in Sight then the spotted Linx; Crows she hath turn∣ed into the mild innocency of candid Doves, the timorous Hare hath received a Lions courage, and

the ignoble Kite become as long Winged, and ge∣nerous as the Eagle: a Horse committed to her Charge, proceeded as an effect of her School, elo∣quent in Speech, so that they generally reported, she taught Beasts to speak, but of greater honour it was, that in convenient occasions she taught them silence. She inspired life into Statues, and gave breath to appearing Shadows. Out of lumps of Clay she produced Flesh; into giddy Fancies she infused Gravity; the Dwarf she hath raised to a Giants Stature, and turned apish Postures to a com∣posed Countenance; of a scoffing Jester she hath made a severe Cato, and by the strength of nourish∣ment, she hath nurtured a Pigmy Infant to a lofty Tipheus, such as were Men only in Title, and Name; she hath really and substantially made them so; to the Blind she hath given Sight, and fixed the Lights of Reason like Argus's Eyes; she hath quit∣ted the prejudice of the blind interested, and against their own advantage obliged them to profess Veri∣ty. Men but of Straw and Clouts, she hath turned into true and unfeigned Figures; from the Viper she hath pluckt his Sting, and not only cleansed its Venom, but made it an Antidote against other Poi∣sons; her Art hath been most extolled, in the great∣est difficulties, and her skill then most renowned, when it worked on the bad Materials of uncapable Subjects; for into dull Wits, she hath instilled Wis∣dom; she hath not only endued the prosperous with Memory, but the unhappy with Judgment and Discretion; a meer Fool she hath made a Seneca; an ignorant Citizen a high Politician, and an un∣skilful Soldier she advanced to a knowing Comman∣der. Of some deformed Monsters she hath made Angels, a Miracle that the Feminine Sex ought to

esteem and gratefully to acknowledge. Of a ruinous Desart she had oft composed a delitious Garden, and gave so much vertue to the Soil, that Trees began there to radicate where but lately a Shrub wanted moisture. A Court, and City she had formed, and rendred as polite and neat as Florence it self; nor was it impossible that her exploits should erect a triumphant Rome. In this manner did every one discourse of her Actions, not as if she had produ∣ced them by Miracle, but as plausible and honest effects of her own Power.

Critilo had soon intelligence of this Lady, for his troubles obliging him to seek a remedy, he was the more inquisitive to receive an exact insormation concerning Artemia; and in regard that all the Ar∣guments and Perswasions which Friendship suggested were little available to the deaf Ears of Andrenio, he resolved to depart, and to force his way against all difficulties, which he found not so environed with obstacles, but that he, who was resolute to escape, might find a door; from whence I say resolving to depart, he found an easier passage then was expect∣ed, and remained as happy as contented, and being freed from any detentions, followed the Road that directed to the desired Court of Artemia, to consult about a remedy which might uncaptivate his beloved Friend, whom so much the more he entertained in his Thoughts, by how much the farther the di∣stance of the way had separated him from his soci∣ety. Many Passengers he encountred in the way, who journied thither, some for curiosity, others for their advantage and profit; the wisest and most obser∣ving, passed their Journey with Stories of her Acti∣ons, how she had made Lions to couch at her feet,

and transformed them into humane Souls, and with muttering some few words disinchanted Serpents, and raised their crawling Bowels from the dust, and erected their Heads towards Heaven: how she had sucked out the Venom from the Basilisks eyes, that an Infant might behold them without danger of emissions, or infections, which dart into youth∣ful tenderness; all which were things as rare as pro∣fitable. All this is nothing, said another, her pow∣er can charm the Syrens Songs, trans∣form their lascivious Tongues into chast Matrons,* 1.91 make the ravenous Wolf become a mild Turtle, and the highest that possibly can be imagined a sensual Venus, take the Vow of a Vestal Virgin. All agreed that this was very admirable and rare. The Ar∣tificial Palace of this Queen, was situated on an emi∣nent rising, where she commanded the Waters to ascend in Streams in token of their obedience to her powerful Art, in imitation of which that famous * 1.92 Artist invented those Christal Fountains, that arise like dews from the running Tagus; her Garden was crowned with Flow∣ers, surrounded with Beds of Pinks, Prodigies of fragrancy and odours; for the Brambles produced Roses, which saded not like other Flow∣ers, but continued their lively blush, and sweet smells, as rarities in all seasons of the year, the very Elms produced Pears, and the Thorns Grapes, the choaky Aragon Pear changed its Nature, and turned Mellow, and became more delitious then the Bergamot, and the dry Cork-Tree sweated forth drops of Nectar; in the Pools were heard the con∣tinual harmony of melodious Swans, which was an

unknown Note to Critilo; for though the vulgar Speech report them to sing their own Funeral Ob∣sequies, yet so rare is one Song from them, that none can say he hath been an Auditor of their sad∣ness; for they being of a candid, and undeceiving Nature, if they sing, it must be in the Satyrick Meteor of unsavory Truth, which so grates the cars of the generality, that they think it more con∣venient to be silent, till either their Agony, and Pangs of Conscience force them to breathe out Truth, or that then in their last farewell they fear not to pronounce boldly their own Sence, fearing neither punishment, nor loss of Estate; hence it is said, that such a Preacher, or that Minister spake clearly, that such a Secretary of State confest and published Secrets, and that this Councellor disclosed the most inward Thoughts of his Breast, and breathed out Truth together with his life. At the Gate stood a Lion, a gentle Porter, whose fierceness had been lately turned to the Mansitude of a Lamb, and a Tiger to a Sheeps innocency; at the Balconies appeared pratling Birds, who yet worked, and dis∣coursed together with the prating Parrot, who held the Distaff? The Cats and Domestick Ani∣mals of that House, were not ravenous, nor given to prey, but Loyally acknowledged their mighty Empress, and each day prostrating at her feet, renewed professions of obedience. At her door attended multitudes of modest Virgins, well fashioned, and comely, though Mechanicks, and of mean Degree. The more Noble and inge∣nuous Ladies, all Attendants of the discreet Arte∣mia, were advanced to such Forms, as some vertu∣tuous Heroes thought fit to advance them, repart∣ing unto every one their peculiar Lessons and Places

of Preferment; in judging of which, and of every ones particular Abilities, the chief Arbiter employ∣ed was Don Vincentio de Lastanosa. Her Mouth was little and modest, her Eyes full, and piercing, her Speech though grave yet pleasing, and above all, her hands were of Soveraign Quality, that they gave life to those on whom she laid them, and worked a Miracle on benumbed Souls; her beha∣viour was with a good air, and fashion, her body handsomely proportioned; In fine, all she did, be∣came her, and all her actions were full of Art and Vertue. Critilo being arrived, had Audience of her, with the greatest Civilities and Courtesie, that could be expressed, for she quickly discovered his constancy and inclinations to Vertue, and judged of his good Nature and Affability from the ingenuity of his Countenance, which is the Index and Character of the Soul. Whilst Critilo approached near to kiss her hands, she retired with some wonder back∣ward, to see one such a Master in Vertue, to enter the School, and one so wise to walk unaccompa∣nied, in regard that Society is affected by the Wise, and carries with it much of the comeliness of the Graces, which are at least three in number; but he pressing forward, let fall a floud of tears, and answering, said, I was not wont to walk thus solitarily alone, for I had once another Compani∣on, whom I now give over for lost, by means of an ill Conductor, and a trateirous Guide, who in this Country sometimes directed us, and at last destroy∣ed us; in his behalf, I apply my self to you, Thou sole Remedy of Misfortunes, petitioning your fa∣vour to rescue my other self, who remains a distres∣sed Captive, and the more unfortunate, because I know not where, nor how, nor with whom, I lost

him. If you know not, replied she, where you left him, or with whom, how shall we know where to find him? This I commit to the skill of your myste∣rious Art, said he, for he remains in the Court of a famous King (whence I durst swear, he could ne∣ver be recovered) an Emperor universally power∣ful, and only singular in being unknown. Hold, said she, I understand you now, without doubt he remains in the great Babylon (but no Court) of my great enemy Falismund, in whose Territories the whole World runs to confusion, and all hasten their end there, because they know not, nor consider it. However take good Courage in a bad Fortune, and our Policy shall not be wanting to countermine his deceit, and so calling one of her chiefest Ministers, and greatest Confidents, who attended with great readiness, and being a person of much Resolution, and Illustrious for his Integrity, and clear Dealing, she committed to him the charge of this business. Critilo having informed him concerning the particu∣lars of all passages, Artemia gave him directions, and therewith a Glass of pure Cristal, the famous Workmanship of one of the seven Greeks, and ha∣ving acquainted him of the efficacy and vertue of it, and how to make use of it, she referred the rest to his own management. Before he departed he cloathed himself after the fashion of that Country, in the Li∣very of Falimund, which was made up of many Folds, Linings, Furrs, Counter-Furrs, covered with Coats, and Cassocks, and over all a Cloak to hide Frauds; and in this manner he departed to comply with his Commands and Confidence reposed in him.

Critilo was as much contented as favoured in the Court of Artemia, entertaining himself with im∣proving his knowledge, and every day observing Miraculous operations; for there he saw (what seemed impossible) a rugged Clown transformed to a refined Courtier, a Mountanier to become a Gen∣tleman, and Principal in his Art; nor was it less wonderful, that a Biscayner should be made an Elo∣quent Secretary. There were Cloaks of Baze, transformed into Velvet, the Scholars rags of Po∣verty to eminent Purple, and the Novitiates Bonnet to an Episcopal Mitre. Those who commanded in one part, she hath given Commission for another: the poor Shepherd of a thin Flock, she hath made an universal Pastor: Besides, her power knows no li∣mits, but works most intense at the farthest distance, for some have seen a Post-Boy promoted to Beth∣lem Gabor, and a Lacquay, to a Lord of Tenza; and there are Witnesses how in former times the Goad hath grown into a Scepter, and a Scrivener become a Caesar; the shadows of one night over-past she hath so changed and altered the Faces of some, that their intimate Friends have scarce taken ac∣quaintance of their altered countenances; their Judgments, Opinions, and Wills, have been changed, and their Affections reformed. Men of wild, and and unconstant Brains have been made grave and se∣vere; and others of vain and empty Carriage have been confirmed in solidity, and substance. In like manner she hath supplied all the defects and infir∣mities of the Body, for on some she hath bestowed shoulders, feet, hands; to others she hath given eyes, teeth, and hair; but above all she hath cured the rotten Ulcers, and gangrings in the heart; all which are not less than Miracles of her admired

Art. But what Critilo most admired was to see her shave, and hew an unfashioned Log, a Trunk, an unformed Lump, till she brought it both to the Form and Rationality of a Man, which could speak, dis∣course and reason in a manner as was worth the atten∣tion; but let us leave him here a while entertained, and follow the discourse of this prudent Minister, who is now on his journey, and pursuit of Andre∣nio, remaining as yet in the Court of the famous Falismund.

Still did the drunken Surfet of the Bacchanalian Feasts go forward, the Streets were filled with Sports and Mascarades, walked with more licentiousness then in Barcelona it self, both Men and Women sported in disguised Habits, fashioned not only in the mode and cloak of Sin, but in the white attire of Sanctity and Vertue, whereby the credulous simplicity of some was deluded, though the Wise clear-sighted Men, knowing them well, advised them to unmask themselves. It is a thing very ob∣servable, how desirous all were to cloath themselves in forraign Habits, and some contrary or different to their Natures; for the Fox put on the skin of the Lamb, the Serpent the feathers of the Dove,* 1.93 the Usurer desired to paint his Avarice with the Twins of Charity, the Adulterer to be stiled the familiar Friend of the Husband, the Wolf ambitious to be esteemed Ab∣stemious, the Lion to be accounted as gentle and mild as the Sheep, the Cat affected with a Roman Beard, would hear of nothing but Rome's Customs, the Asse would imitate the Lion, whilst he is silent, and the angry Dog that snarls, affected to shew his Teeth in smiles and laughter. This faithful Offi∣cer

travelled in quest of Andrenio, through cross-ways, and by-paths, and though he was skilful, and wary enough to avoid errors, yet so was he changed, that he knew not Critilo himself, for his Eyes were now clouded with a mist, not fully open, as former∣ly, but dimmed, and a little obscured; for the Of∣ficers of Falismund do chiefly design at first to vitiate or debilitate the Sight of Strangers; for that be∣sides his Voice began here to fail him and to change both pronounciation, and accent, his Ears grew deaf, and the rest of his Sences disturbed and distem∣pered, that if man each hour hath his Changes, and in the evening is altered from his mornings Strength; what can we expect but a Change in those who descend from Vertues more different Climate, to the Centre of Error and Falsity. But yet break∣ing through all difficulties, with much industry and diligent enquiry he came at last to hear of Andre∣nio, and one day found him employed in what he usually lost his hours, in beholding others sport away their Wealth, and make an end both of their Estate and Conscience: for there he stood gazing at a Match at Tennis, the most natural and fashionable Entertainment of the World, which was perform∣ed in the high Street by Parties of different Na∣tures and Conditions: the one side was black, and the other white, one tall, the other low, these rich, and the other poor, and all dexterous Game∣sters, and accustomed to the sport, in which they eternally consumed their time, and thoughts. The Balls were puft with wind, in fashion like Mens heads, which the Ball-maker had filled with blasts, at the eyes, and ears, making them as hollow as empty; thus one giving the word, warned them to play with attention. All, said he, is but sport and

madness, and with that gave the Ball so hard a stroak, that it flew through the Air, by the vertue of that violence which the blow had impressed on it, which another taking at the rebound, returned it again without suffering it to rest from its moti∣on. Thus all endeavoured to kick, and foot away this common Ball, for in that consisted their dexte∣rity and Victory. Sometimes it was tossed so high, that it was out of sight, anon so low, that it bound∣ed and trilled on the ground, so as to bemire it self with the filth and ordure of the Earth; some kick∣ed it with their feet, others stroak with their hands, but the most with Rackets in the form of tongues,* 1.94 that sometimes it mounted through the air, and again descending quarrelled with the ground, suffering great varieties and changes of Fortune; one cried out he won Fifteen, and so he did, for at those years Men gain Vice, and loose the Treasures of Vertue; another said he had won Thirty, and gave the game for his own; but these years do con∣clude the Set. In this manner they sported with the Ball, till at last it fell down and burst, and then every one trampled on it. Thus concluded the Game, some winning at their own cost, whilst others were entertained with the view of this pastime. These, said Andrenio, turning himself toward him, that sought for him, seem to be the Heads of Men. And so they are, said he, and one of them is yours. Men I mean who have lost their Brains, and filled their Sculls with Air, and Wind, with Dregs, and Cob∣webs, and fantastick Apparitions. The World throws up her Balls of Vanity, which the elevated and happy Souls, catch and hurl down again to their contrary opposites Trouble and Calamity:

whilst miserable Man standing in the middle way, sometimes depressed,* 1.95 then exalted, and subject to the stroaks of both, till at last he tumbles burst into the mire, and filth of his Sepulcher. What art thou, said Andrenio, that seest so much? And, what art thou, replied he, that seest so little? Thus in discourse he began to insinuate himself into his favour, and first to gain the Fort of his Will, the better to command and over-awe his Understanding; so that Andrenio discovered unto him his Breast, declaring his hopes, and those great promises were made of obtaining his pretensions. But this cun∣ning Artist seeing his time and season, informed him, that the course he took was vain, and would never gain him admittance to see this King, much less introduce him to a private Audience; for to see him is to be effected by your own Will, and the sole being of this Prince is to be unknown: the way his Ministers take to give a view, and prospect of him, is to blind you first: Consider but awhile how blind you are: What will you give me if this night, I shew him to you? You do but jest, said Andrenio. No, for I am most usually serious. All I shall desire is, that when I discover him, you would view him well, observe, and eye his humour. This, said Andrenio, is to desire me what I have so earnestly entreated. So having appointed the hour, both punctually complied with their promise, one as desirous of this Novelty, and the other as zealous of the others deliverance. But whilst Andrenio be∣lieved he should be first introduced into the favour of some intimate Ministers, he on the contrary per∣ceived himself lead another way, and carried always to a distance from the Court, which made him give

a stop; willing to return backward, suspecting a greater Fraud, and Abuse in this then in those former Snares to which his Errors had betrayed him. But this discreet Officer still detained him, Observe, said he, and view through this Glass, what is denied us at a nearer Prospect; for ascending up this Hill, a little raised from the ordinary level of the Earth, we shall I know discover most hidden Secrets; with that he perswaded him to ascend a little up, and place him∣self just opposite to the Windows of Falismund. I think, said Andrenio, I see more then I did before, which much encouraged his Instructor, who knew that to see, and understand, was the only remedy, and cure for his sickness. Andrenio turned his eyes, and looked toward the Palace, to see if he could espy any glimpse or appearance of that hidden Ma∣jesty; but he perceived that it was all in vain, for the Windows were shut, the Latices obstructed, and the Glass so thick as no sight could penetrate it. This is not the way, said this grave Instructor, to behold, and take a prospect on the World; but turning his back upon it, advised him to consider all in a diffe∣rent nature, from what they appear, the inward and most natural Affections having another force, then the outward Visions: with that he drew out his Looking glass, and uncasing it of its Silken-cover, put it before his eyes, in that manner, that the re∣flections of the Palace, whose view deceived the eyes of common beholders, gave here a perfect description of all its infirmities. Look now, said he, contemplate on it, and glut your longing desire with a full enjoyment. With which Andrenio was so astonished, and amazed, that every Joint began to tremble. What is the matter now, quoth the old Man? What is it affrights, and dismays

you? I see, said he, what I never desired, nor ever believed; I see a Monster, the most horrible my life hath seen, one that hath neither feet nor head, a most disproportionate piece of Nature, one part not corresponding with the other, a prodigious shape of Monstrosity; his hands cruel and bruitish, a counterfeit composition of all kinds, and yet of none in reality; his mouth like a Wolf, where never Truth hath had a habitation, and is so prodigious in all respects, that a Chimera is an Ass in comparison hereof; take me, take me away, lest I faint with these affrighting Apparitions; but his prudent Com∣panion told him, and bid him observe well his Mouth, which at the first glance represented the lively features of a Man, but in reality was a Foxes Snout, his Middle a Serpent, his Body was so crook∣ed, and his Bowels so twisted, that he seemed as if he would vomit them up. His back was rising like a Ca∣mels Bunch, his Nostrils stuft with knobs, his upper parts like the Syrens countenance, and his lower Supporters of no nobler substance then the rest of his composure. Do you not see with what pain, and trouble he walks forward, how he turns his neck, how a Bunch on his Back, depresseth his steps, how ill inclined he bends, his Hands lame, his Feet splaed, his sight a-squint, his Speech stammering, and scarce Intelligible. In fine, all is bad, to consummate the full Catalogue of all imperfections. It is sufficient, said Andrenio, that these deformities are so contrary to my Nature, that I start in beholding them. And it is sufficient, said his Instructor, that it is with you, as it is with others, who having once seen these things, they have enough, and never desire to see them more.* 1.96 But who is this crowned Monster, demanded An∣drenio?

Who is this horrid Spectacle of a King? This is one, replied he, as famous, as unknown, this is one to whom the whole World yields obedi∣ence, the general discourse and speech of all, whom all would rather visit in their Neighbors house, than entertain in their own. This is that grand Hun∣ter, who entraps the whole World in his universal toil. This is that Lord who commands the half of the first year, and afterwards possesses himself of the other half. This is the powerful Commander of weaker Heads, the Judge who condemns all those who make their appeal to his Sentence. This is that universal Prince of all, not only of Men, but of Birds, of Fish, of Brutes. In fine, this is that famous, that renowned, and that common Deceit. Let us not then stay longer here, said Andrenio, for methinks my affections are more estranged from him at this distance, then when I was nearer to him. Hold, said his Tutor, this is not enough, but I would have you know and view his whole Kindred, and Family, and so having laid aside the Glass, on a sudden appeared a Fiend more mad, and furious then Orlando, an old Hag more fraudulent and craf∣ty then the Wife of Sempronio; Who is this Me∣guera, demanded Andrenio? This is the Prin∣ces Mother, said she, who commands, and governs all, which is Lie, and Falsity, Old, and Decrepid, and almost as antient as the World, be∣ing not long produced after its Creation. It seems, said Andrenio, then that she is very antient. O! the monstrous deformity of this Creature; when she discovers her self, she halts so, that the slow∣est pace of those that follow, may overtake her. What great attendance is that which accompanies her. These are, said he, the whole World, her two

Dwarfs are Yea, and No, which waited on her in her Promises, Offers, Excuses, Complements, Favors, and Flatteries. With that turning the Glass on the other side, they perceived an honourable Train, if Antiquity, and antient Bloud may more ennoble a Family then Honesty; for there was Ignorance the Grand-mother, Malice the Spouse, Folly the Sister, Calamities, Troubles, Discontents, Shame, Repen∣tance, Perdition, Confusion, Contempt, and the rest of the Brood, and spurious Off-spring of so vile a Parentage. Those who stand Attendants at her side, are the Brethren, and Kindred of her near∣est Bloud, and Cheats, Wheedles, and Intrigues, are her Grand-children, born in this present Age. Art thou now content Andrenio, demanded his Instructor? Content, No, but yet I am glad, I am thus undeceived: Let us depart therefore from hence, for every minute seems to me an age, and every thing produces to me a double torment. First by an importunate desire to enjoy it, and after enjoyment to hate and abhor it. So they went forth by the Gate of Light, from that Babel of Fraud. Howsoever Andrenio was not yet fully satisfied, nor could he say that he was per∣fectly recovered, complaining, that though he had found half of himself, yet the other half was lost, that is, his Friend, or rather Brother, or his own self, for such is a Friend, whose real sincerity knows no Falshood.* 1.97 If you have lost a Friend, said his Instructor, you have reason to lament your loss: But tell me, was he discreet? Yes. Why then, fear not to recover him. He told me, said Andrenio, he went to the Court of a wise Queen, called Artemia. If he were wise, replied he, he must needs reside there, and let this banish all farther care from your

thoughts, for whether can he go, who hath drawn you from the confines of Deceit, but by the path of Wisdom to the Court of that discerning Queen? Who is this famous Woman, this Lady so renowned in all parts of the World, demanded Andrenio? With Reason you stile her Queen, said his Instructor; for there is no power without discretion, and who hath that, hath a sufficient ability to command the World. But those who deduce her Pedigree from the first original of her long descended Ancestors, account her rise from Heaven it self, as being a ray and glimpse of that Glory which descends from the immense Wisdom of the eternal Creator. Some call her Daughter of Time, and Observation, the Sister of Experience, though others maintain her to be the only Child of Necessity, Bastardising her Nobi∣lity with base Bloud, whom I know to be the Legi∣timate product of the Understanding. She is one who lived in antient days, no Child, nor Infant in age, but one who hath found the greatest favour in the Courts of the Mightiest Monarchs, her Original was in Assyria, from thence she travelled into Egypt, and Caldea, much respected; she hath been in A∣thens, that great Theatre of Greece, in Corinth, and Lacedemonia; and after she was Crowned in Rome, where in a competition with Valour, she had the Law∣rel judged, as due to her Deserts. The Goths, a barbarous and uncultivated People, were contem∣ners of her Sacred name, banishing not only her, but her devoted Worshippers from the extent of their Dominions, with which barbarous Morism, not yet fully satisfied, pretended to give a full Pe∣riod to her being, had she not retired to the pro∣tection, and sanctuary of the famous Tetrarchy of Charles the Great, where she sat installed in as much

Glory, and Lustre, as ever she had shined in the most Potent Empires. But now at the fame of this powerful and dilated Empire of Spain, which pos∣sesseth both the Worlds, she hath changed her Seat to this ample Centre of her Estimation. But why, said Andrenio, doth she not rather choose the famous Court, for her Habitation, to whose Altar the va∣rious Nations of her universal Dominions might re∣sort, and the polite Courtiers adore her in the near∣est Devotion; then to fix her Tent here amidst the converse of rustick Clownery, to enjoy only the Scrapes of the clouted Shooe, and the homely re∣spect of Country behaviour? It is, replied his In∣structor, because she would have experience of all, having found of late, but bad entertainment in Courts, caused by the countenance which is there given to Vice, which hath often times attempted to throw her from her Seat; nor is it long since she lived amongst Courtiers,* 1.98 where she found to her own damage, Persecutions, Misfortunes, and Malice, much want of Truth, and excess of Fraud, for there is most Fol∣ly, where there is most Presumption; and I my self have heard her say, that if there be most Courtship there, here is most reality, if there most pastimes, here is most leisure; there things pass away, here we enjoy them, and this is to live, and that to die. Notwithstanding,* 1.99 replied Andrenio, I would rather live with Knaves, then Fools, for though both be bad, yet Folly is an intollerable plague (I mean) to Understanding Men, this I speak with reve∣rence, and submission to wise Artemia. Her Palace began by this time to appear, and shine with such a Splendor, that it represented Heaven, engraven

with Inscriptions, and crowned with Lawrels of her Conquests, where being now arrived, they were both received with many Wellcomes, but Andrenio espe∣cially with Embraces; only security was required for his constant perseverance in that profession, which is so severe, that it indulges no permissions contra∣ry to that Duty it imposes. Here to honour her two Guests, Artemia worked many famous Miracles not only on others, but on them, themselves, and more on Andrenio, being one who most wanted her Art: In a short time he became a person well arm∣ed against other Encounters, that if one Lesson of her Councel, is able to make our Life happy, what then must the effect be in him, of so many repeat∣ed Instructions, both of his Life and Fortune, where∣in she sprinkled some Lessons of a superiour and spi∣ritual Knowledge. Many times she questioned An∣drenio of his Life, and made him repeat the Story of his strange Condition, when he first entered into the World; what effects the Novelty of this universal Theatre produced in him; but one thing she told Andrenio, that she was most desirous to know, in what manner he first beheld this admirable Creation, and how he admired these strange Prodigies, and who was he, who gave the greatest satisfaction to his Reason. But what Andrenio answered is related in the following Crisis.

The Ninth CRISIS.

The Moral Anatomy of Man.

THe antient Ministers of Delphos had engraved on the Temple Walls, in Letters of Gold, and the wise Philosophers had imprinted in larger Characters in their Hearts, That recorded Sentence of Bias, Cognosce teipsum, Know thy self. For none of all created Natures, errs in that way he should run, or misseth that mark the race of his life should tend to, but Man only whose distemper is chiefly cau∣sed by that noble Faculty of Free-Will, nor can the knowledge of other things avail, whilst Ignorance dwells at home, and misapprehends the operations of it self. So often doth he degenerate to the vile Servitude of a Slave as often as he renders himself a Captive unto Vice. There is no Robber pillages so much, nor oppresses the unwary Traveller, as the Ignorance of a Mans self betrays him to be prey∣ed on by others, which in many is such a height of Stupidity, that they are neither sensible, how insen∣sible they are, nor do they observe how little they observe or consider. Yet Andrenio seems worthy to be exempted from this common Folly, when he thus satisfied the curiosity of Artemia.

Of all these wonders I saw, and varieties of satis∣faction I that day enjoyed, there was none which more affected my thoughts, (I speak it with some asto∣nishment, but yet with Truth) then my self, which the more I revolved, and considered in my Under∣standing, the more I found it a subject to admire. This is that, said Artemia, which I have longed to hear you relate, and was a Theme, that the greatest Wit of our times hath so much ap∣plauded, calling Man, above all other Created Wonders, the greatest Prodi∣gy,* 1.100 and effect of Omnipotency. The same conclusion we may make from the general Maxim of the principal Philosopher, Propter quod unumquod{que} est tale, illud est magis Tale, That al∣ways is more, for whose sake another is such. So that if for the sake of Man, Stones were created with so much Vertue, Flowers with so much Beau∣ty, and the Stars twinkling with so illustrious a Glory, in what sphere of Beauty must Man shine above all these, to whose use and service they were designed, and destinated, he is the Creature of all most Noble, the Monarch of this great Palace of the world, invested in possession of the Earth, having a Commission delivered to him as Governor, and Deputy to rule for the best advantage both of himself and his Maker. At first, proceeded Andre∣nio, I had only some rude Notions and Conceptions of my self, till light of the day illuminated my thoughts, and the Cristals of a Fountain was the only Glass wherein to contemplate and view the delineation of my parts, whereby I perceived my proportion different from what my imagination fan∣cied, which caused in me so much admiration and delight, that I cannot express, with how much con∣tent,

and pleasure I was deceived. I reflected again on my self, and methought I was not yet so foolish∣ly ignorant as I was contemplative. The first thing I observed was this composition of my whole Body, which is straight, and direct, not inclining to one side, nor to the other. Man, said Artemia, was created as a Servant of Heaven, and so he ought to have his Mind and Body incline thither; for the ma∣terial rectitude of the body often simpathizeth and correspondeth with the Soul, that where accidents and mishaps have made a deformity in the Members, the Mind hath often been mishapen with them, and both have become crooked and humoursome in their Actions. It is true, said Cri∣tilo, for in a crooked composition doth seldom dwell a plain,* 1.101 and direct in∣tention, in the nooks and bendings of a Body, we may fear some folds and doublings in the Soul. The eyes which are dull and misty, are accustomed to grow dim with Passion, whom we do not com∣passionate as we do Blind-men, but rather fear them, as those who may kill with the Squints of an indirect glance;* 1.102 the Lame often stumble in the Road of Vertue, and their Will halting between their Affe∣ctions, makes these maimed Cripples, uncapable to walk with equal steps; but Reason and Understand∣ing in better Judgments, hath prevented the Prog∣nosticks of such sinister infirmities.

The head, said Andrenio, I know not whether I speak improperly, I call the Castle, and Fortress of the Soul, the Court of her Powers and Faculties. You have reason, said Artemia; for as God is assi∣stant, and present in all parts, yet the Glory of his Court, is most apparent in the Celestial Ierusalem;

so the Soul manifests it self most in her superiour Stations, which is a lively resemblance of the hea∣venly Orbs. Who believes not this, let him look into the Soul through the Windows of the Eyes, hear its Voice through the Mouth, and speak to it through the Crevices of the Ears, the upper, and most eminent place doth best become the Autho∣rity of the Head, that its Office may be best execu∣ted in its command and rule over other parts; and here I have observed, said Critilo, with much atten∣tion, that though the parts of this Republique are so numerous, that to every day of the year may be allotted a Bone, yet this variety is with so much harmony, that there is no number that may not be applied to it; for the Sences are five, the Humours four, the Powers three, and the Eyes two, all which come to reduce themselves, and terminate in one common Unity, and Centre of the Head, re∣sembling the first and Divine Mover, in whom the whole Series and Degrees of Creatures come to end by an universal dependance. The Understand∣ing, said Artemia, possesseth the most sublime and purest spirituality of the Soul, and hath no small interest in the Government of the material Faculties, but as King, and Lord of the Actions of Life, soars aloft, penetrates, subtiliseth, discourses, understands, and hath fixt its Throne in a candid and flexible disposition, the true Essence of the Soul, banishing all obscurity and darkness from Conceptions, all pre∣judice from Affections, and as a good natured Crea∣ture, encourages the gifts of docility, with mode∣ration, and prudence. The Memory looks on what is passed, and eyes that behind, as the Understand∣ing doth that before; so that what we pass, we still see, and because we cast that commonly behind

which most concerns us, every Wise man becomes a Ianus, and sees as well behind as before. The hair seems to me, said Andrenio, a Gift bestowed on Man, more for his adornment, than necessity. They are roots, replied Artemia, of this humane Tree, which radicate him in Heaven, and by one hair he is drawn thither, there ought his cares to be, and there he ought to receive his substantial nourish∣ment. They are the Index and Almanack of our Age, and change their colour, as we our affections; the Forehead is the heaven and sky of the Mind, which is sometimes clouded, anon serene, and clear, the Seat of the Sences, where a shame of our Crimes discovers it self, and is the place where Passions sport, and delight; Anger in the stretched Fore∣head, Sadness in the fallen Countenance, Fear in the Pase, Modesty in the Sanguine, Deceit in the wrinkled Brow, Good nature in the Smooth, Im∣modesty in the Bald, and a good Capacity in the spatious Forehead. But that which I most admired, said Andrenio, in this artisicial Fabrick of Man was his Eyes. Do you know, said Critilo, with what name that great Restorer of Health stiles them, Galen that retainer of flying Life, and searcher into Nature, he calls them Di∣vine parts, who in this spake well; for if we ob∣serve, they are invested with a kind of Divinity; which infuseth Veneration: they work with a cer∣tain Universality, that they resemble Omnipotency, producing the Images,* 1.103 and Species of external Objects in the intimate and inward rooms of the Soul: they seem to be indued with a kind of Infinity, being present and assistant in all places, and commanding at one instant the whole space, and circumference of the Hemisphere. At

one thing, said Andrenio, I have been much amused, that though the Eyes see all, yet they see not them∣selves, nor those Beams that usually obstruct them, a Condition and Paradise of Fools, who are acute Spies of disorders in their Neighbors house, and Bats of Blindness in their own: It were no small conve∣niency if Man could retort his own Eyes upon himself that he might start at his own deformity, moderate his passions, and compose himself again into the beauty of that form, he hath destroyed with the loss of his original Perfection. It were of much advantage, said Artemia, if the Cholerick could come to see the lowring Frowns of his own Brow, and his own fury affright himself; if the finical and amorous Lover could come to the sight of his effeminate Gestures, and the rest of vain Fools to see their own Follies. But wary Nature hath omit∣ted these small advantages, to prevent more dange∣rous inconveniencies; for could the Vain reflect and retort his Eyes, he would be enamoured of himself, court and adore his own shadow, which how de∣formed and monstrous soever, yet his fond affecti∣on would still limit, and confine, to the sole pros∣pect of himself, it is sufficient he can behold his own hands before another, or view his Life, and attend to his Actions, which may be as many, as perfect, that he can see his own Feet, and know where to direct them, that he knows where to fix his footsteps, on a secure, and firm Foundation, this is the chiefest use to employ our Eyes. It is true, re∣plied Andrenio, but yet two Eyes seem to me too small a Light for so spatious a Prospect, and this animate and lively Palace could not have been bet∣ter adorned then with ranks of this precious Furni∣ture, which since they are but two, their order might have been better disposed, one fixed before,

to see that which comes, and the other behind, to consider what we have past. Some, said Critilo, have reproached Nature, and accused her of this absurd oversight, and faigning a Man more agree∣able to their sense, fixed his Eyes both behind and before, which served only to make him a Man of a double Countenance, and more double in his Acti∣ons, then in his Sight. Were I to correct the faults of Nature, I would place these Lights of the Soul on each side, and over the Port-holes of his Ears, which should neither by day, nor night close their Lids to the softness of Sleep, that so they might see with whom they associate and link their sides in a friendly familiarity, so would not many be easily subject to the deadly Plurisie, a Disease, as Epidemical, as Mortal: so might Man, see with whom he speaks, know with whom he sides, Rules most important for the Government of Life, it be∣ing better to be deserted, and left to our own heads, then to be subjected to the whispers of bad advice; but know, that two eyes well employed are sufficient for our necessities, which looking forward, spye the coming of bolder dangers, and with a re∣torted glance see the timorous assault of backward Treasons. One wink in an attentive beholder is sufficient to make discovery in the most hidden Se∣crets; and therefore the eyes were made in the form of Spheres, the most proper figure, and fittest for sight, they being of a square have no corners to dim any part or vertue of their light; their situati∣on is proper also, both to look upwards, and be∣fore them, for if besides our proper Eyes others were set in the hinder parts of the head, whilst some looked upwards towards Heaven, others might look to the Earth and breed a schism, and dissention in our Affe∣ctions: But another Wonder I have observed of them,

said Andrenio, that in a foolish tenderness, and good Nature they dissolve in tears, for what remedy is it to Weep, or can the showres of our Eyes pre∣vent, and drown our misfortunes? let us not sigh, but laugh at the World, and where our Policy can∣not avail us, let our contempt, and scorn despise its Malice. Alas! (said Artemia) the Eyes are the first Messengers of our bad news, who having the first notice, are the first lamenters; who is not sen∣sible of troubles, is dead in a Stoick stupidity,* 1.104 and who heaps up Wis∣dom, heaps up Sorrow; common Laughter is most proper for the foolish Mouth, and that which offends most often. The Eyes are the faithful doors to let in Verity, in disposing of which Nature was so scrupulous and cautious, that she hath not only fixed them in the same order, but united them in exercise of the same act, she suffers not one to see alone, but makes one a Witness for the other, that they may consent in the same operation; one cannot see white, and the other black, but are such twins both in colour, and bigness, that one equi∣vocates the other, and their agreement dissembles an Unity. In fine, said Critilo, the Eyes are in the Bo∣dy, as those grand Luminaries are in Heaven, and the Understanding in the Soul, they supply the defects of other Senses, but all are not able to make up the infirmities and imperfections of them. They do not only see, but hear, speak, demand, answer, con∣tend, affright, embrace, attract, consider, and per∣form the acts and offices of all, and what is most considerable, their vigor never abates by seeing, as neither do the indefatigable pains of State Mini∣sters, who are the Eyes, and sight of the publick Welfare. Methodically hath provident Nature, proceeded said Andrenio, in reparting to every Sence,

their rank and order, as befits the Dignity and Honour of their several Excellencies. Some it hath disposed in the most honourable Seats, and fix∣ed the sublime operations of life in the publick view, and eye of the World, and contrarily seated the homely and mean Works of necessity in more occult places, the better with Modesty to conceal their uncomeliness. In this, said Critilo, she hath reconciled Honesty with Decency, and particularly in that convenient disposure of the Mothers Breasts, by which with much decency she tenders nourish∣ment to the unweaned Infant. In the next place to the Eyes, said Andrenio, the Ears challenge their degree, which are well disposed in a rank so high, but their being placed on each side, seems, I must con∣fess inconvenient to me, it being a means to lay them open, and facilitate an entrance to introduce Deceit: for as Truth always meets us face to face, so Fraud, Traytor-like, crouds to one side, and insinuates entertainment in to unwary Ears. Would not, the Ears, be better and more securely seated under the Eyes? by which means they might first examine treacherous Spies, and call them to a Par∣ly, before they admit them into the Bowels of the City? How well you understand it, said Artemia, were the Eyes in that place you speak of, that small remainder of Truth would be banished out of the World,* 1.105 together with the rest; let them rather be separated ten Fingers breadths from the Sight, or placed in the hinder parts, for that's not Truth is flattered to our Faces, but what proceeds from Sincerity, and is without Passion, spoken behind our backs. How well do you think Justice would proceed, should she see that decency, which excuses her, the riches that defend her, the nobility which pleads

her cause, the authority which intercedes, and the abilities of other Ministers whose Rhetorick charms her Adversaries? It is better, that she is blind, and most convenient for her own, and others advantage: Our Ears stand well in this Mean, not before, lest they should hear too soon, nor behind, lest they should hear too late. Another thing, replied An∣drenio, hath busied and troubled my thoughts to resolve, which is, that being the Eyes have the conveniency of those fringed Curtains, to bar out the importunate entrance of unwelcome Spectacles, and to close themselves against the view of displea∣sing Objects: Why should not also the Ears have the same priviledge, and shut a door against the ribaldry of vain discourse, become Serpents, and deaf to Charms, and so excuse impertinent Follies, and intercept at the entrance relations of bad news, and sorrow, the chief destroyer and ruine of our Lives. I cannot, I must confess, but condemn Natures Er∣ror in this, especially when I see the Tongues rash∣ness curbed within the Wall of Reason, and as an unruly Beast imprisoned within the Grates of Teeth, and Doors of the Lips. Why then should the Eyes and Mouth have this advantage, above the Hearing, which seems more needful of it, as being most subject to the danger of Errors? Upon no terms, said Artemia, will Nature consent to shut the free and open passage of the Ears, which should always be ready to admit an entertainment to the welcome access and entrance of Instruction. So that Wise nature is not only content to unhinge these Doors, and unlock the Bars which interrupt the passage, but hath made them the only immove∣able parts of Man, as esteeming the least diversion from their proper office, but time mispent, and leisure prejudicial to Mans condition. These watch,

and every hour give audience, that when the other Sences weariedly retire to their repose, and rest, these careful Centinels of the Soul, attend their guards, and give alarum at the approach of dan∣ger; the Soul might sleep in an eternal lethargy, were not this watchful Sence an early Waker at the mornings approach. There is this difference be∣tween Sight, and Hearing, that the Eyes seek the Species of distinct Objects, how and when they will, but Sounds and Voices move first, and are received without choice into the Organs of the Ears. The Objects of Sight are permanent, and durable, and though at present we see them not, yet they vanish not away, and may be visible at a second review; but Sound flies like time, and who meets not the Fore-lock in its ap∣proaching steps,* 1.106 shall like bald Oc∣casion, too late seek detention in his past progress; its proper the Tongue should have a double fence, and lined Walls to enclose it, and the Ears two passages of free entrance; for we ought in prudence to hear twice more then our Tongues should utter. I am not ignorant, that the half of what our Ears are Auditors is impertinent, and fruitless, for which wise Men have a singular re∣medy, and that is by making themselves deaf, or composing wise Mens Ears, which is a rare inven∣tion and of great advantage; for there are some shrill sounds of unprofitable reasoning without Reason, that so thin a covering as an Eye-lid would not be sufficient proof against its penetrating violence, and then we have need to stop our Hearing with both our hands, whose actions as they often express our Minds, and open the Ears of others, so also are they helpful to stop our own: Let the Serpent teach us Subtlety in this, who stops one ear by lay∣ing

it close to the other, and the other with his Fall denying entrance to bewitching Charms. You cannot deny, urged Andrenio, that were there a guard or stoppage in the ear, there would not be so free a pas∣sage for dangerous Enemies, for the hissings of vene∣mous Serpents, for Songs of deceitful Syrens, for flatte∣ring Schisms, Discords, and Dissentions, and other Monsters, who croud to get admission at this entrance. You have reason, said Artemia, and therefore hath Na∣ture formed the Ears like a Colender, or Strainer of Words, making them almost rational and able to judge of Verity; and if you observe, she hath be∣fore hand prevented this inconvenience, and form∣ed the organ of this Sence with so many turnes, and twines of Labyrinth, that they seem the Portcullis and Trenches of a Fortress, in which words are so drained and examined, that there is time and opportunity sufficient to bring them to the touch∣stone and test of Reason. There is also within a Bell, which beaten on by the Hammer of Words, gives a certain sound of their Truth, or Falsity: Hast thou never observed the bitterness of that Chole∣rick humour which purgeth forth at these parts; and can you agree with the Vulgar Errors, that it on∣ly sweats forth as Birdlime to dam up an entrance from Flies, and blinder Animals? Know that Nature had thoughts of higher preventions then these, and intentions by this to detain the gentle words of Circes, and the smiling breath of the deceiving Flat∣terer, whose Palates being displeased with this wholesome bitterness, which is tempered with the unsavoury relish of discretion, are here stopped, and retained: and therefore, considered Critilo, that Surfet which many take with a glut of sugred words, is only curable by this antidote of bitterness. In

fine, there are two Ears, that so a wise man may keep one unviolated, though the other be affected with Falsity; for there is a first and a second informati∣on, that if one Ear be prepossessed by a too forward and rain reception, the other may be yet conserved for Truth, which is commonly manifested by the latter Relation. The smell, said Andrenio, seems to me a Sence more delightful then profitable, and more requisite to feast and in∣dulge our Genius,* 1.107 then to serve our necessities, and therefore it should not advance its self to the third degree, and displace others of more importance. O yes! replied Arte∣mia, for this is a Sence of greatest acuteness, and is the reason why the Nostrils our whole life long are in continual growth, and that through the same Organ of our Nostrils are breathed the respirations of life, which makes our Smell as necessary as to live. This distinguisheth perfumed Odours, from the displeasing stenches of Corruption, and comforts the Soul with the chearful fragancy of a good Fame, which is the nourishment of it; a corrupted Air infuseth a pestilentious noisomness, and infection to the Bowels, which a sagacious and acute Nose discerns, and knows the comfortable refreshments of a sweet Savour, and the danger of poisonous Sents, and Camerines of Customs, which use to envenome, and infect the Soul; it is the Guide of the Blind, and tells him what Meat is tainted, and what is wholesome, and is our Taster before we eat; it is that Sence which only enjoys the fragrant respirations of Flowers, and refresheth the Brain with the odorise∣rous Smells of those Perfumes, which Vertues, Glo∣ry, and Fame fend out from their natural sweet∣ness. We may know the principal Worthies of our

time, in whom the Bloud of true Nobility resides, not by their Perfumed Skins, and Ambar Ointments, but by their Parts and Excellency of their Abilities, which cast out a fragrancy of Odours from them, unlike the clownish blasts of Garlick, which the Plebeian breaths. With much reason, said Andrenio, hath provident Nature endued each Faculty with a double power, bestowing several Offices on one, not to multiply Agents: So that not only the Nostrils serve for their principal use, but in a more servile condition, are the channel to convey away the Brains superfluities. This is true, said Critilo, in Children, but in Men of riper years, they rather serve for a channel to convey the passions, and the swelling ventosities of Vanity, which belch through them, and that Impostume of the Head, which usually causeth a Giddiness, and Meagrum, vents and discharges it self by this way. Through these also are eased the oppressions of the Heart, and steams evaporate from the Stomach. The Nose is a Fea∣ture that much adorns the proporti∣on of the Face,* 1.108 and is the Pin of the Souls Dial, which points at the tem∣perature of its Nature; a Lions Nose denotes Va∣lour, an Eagles Beak Generosity, a Long one Gen∣tleness, the Sharp Ingenuity, and the Thick Fol∣ly.

Having already treated of Sight, Hearing, and Smelling, the next, considered Andrenio, is Speech. The Mouth seems to me the principal Gate, and Door of the Soul; for as through the passage of the Sences,* 1.109 Objects enter, so this is reserved only with respect, for the Mind to go forth, and to manifest her self

by the help of her expressions. It is true, said Artemia, for in this artificial composure of Mans countenance, the Mouth is the Gate of its Royal Person, and the Teeth the Guards, all set and composed in a decent rank, and order; in this re∣sides the best and worst part of Man, which is his Tongue, having its root radicated in the Heart. There is one thing, said Andrenio, I have beaten my Brains to understand, What was the intent of wise Nature in making our Speech and Eating to have one and the same instrument for both operations; that our words, which are most peculiar and pro∣per to Man, should dwell in the same office, where∣in is acted and framed the vile occupation, and ex∣ercise of Brutes; were it only those inconvenien∣ces that proceed from hence, it were enough to perswade us of Natures oversight; were it only that change of the Tongues accent, which some∣times speaks smooth, and gentle, and anon with bit∣terness, and choler breathes out rage, and va∣ries with the relish of material Food; this makes the Tongue trip and stammer, equivocate and talk at large, that it were better this nobler Member were set apart, and consecrated as a Temple of the Souls Oracle. Hold, said Critilo, the Argu∣ment you urge well, and a little more difficulty would puzzle my Reason to resolve; but howsoever, I appeal to the Providence of Heaven, which go∣verns, and directs the Function of Nature; and therefore I may boldly affirm the conveniency which Speech enjoys, by joining Houses, and Mansions, with their taste, that so the relish may examine and tell us the nature of our words, before we pro∣nounce them, inform us how sweet or bitter they are, chew and prove them, whether they be sub∣stantial,

and accordingly sweeten those which may embitter, and dress, and comfect them for the Stomach of the receivers; besides the Tongue is employed in the taste and eating; for Speech well moderated, ought not to be so long, but that the instrument of it may afford time for other Du∣ties.

Actions ought to follow, or accompany our words, and our hands readily to execute that which our mouth promiseth. Is it, said Andrenio, that the Hands are called Manus,* 1.110 from Maneo, denoting by an antiphrasis their duty of continual employment. They are called so, replied Critilo, not from their continual employment, and unwearied motion, but from that constant permanency they ought to re∣tain in their travels, or because they are the Foun∣tain from whence* 1.111 spring our works of Piety, and they like branches from the Hearts roots, which are laden with Fruit of famous, and immortal Actions: by their Palms are obtained victorious Lawrels, and they are the Source from whence di∣stil the precious sweat of heroick Labours, and the Ink which memorizeth their Actions to all Posteri∣ty. Dost thou not consider, and admire their ar∣tificial, and commodious composure, which are as Slaves and Servants to the other Members, and are fitted to serve all our necessities? they help us to hear, assist our Tongue, and give a life, and vigour to our Actions; they administer Meat to our Mouths, Flowers to our Smell; they are prospectives to strengthen our sight in a large view, and help some so to discourse and reason, as if their Genius and Wit were more lodged in their Hands, then in

their brain. So that they are the officious Mini∣sters to all our Necessities, they defend us, clean us, cloath us, cure, and protect us, and sometimes rub, and ease our itching: All which offices, said Arte∣mia, because they agree with Reason, Nature hath ordained them in number, weight, and measure; In the ten Fingers of the Hand consists the begin∣ning and principals on which numbers are founded; So that all Nations count till they arrive to Ten, afterwards proceed in Multiplication. Weight it self is judged by waving with the hand, and guessing at its quantity. This punctuality is neces∣sary for information of Man who operates in num∣ber, weight, and measure; and to raise our thoughts yet higher, the Tables of the Law were included in Ten Precepts, that Men might not only carry them in their Heart, but that so small a bulk might be likewise portable in the Hand. These put in exe∣cution, the intent of the Soul, which are not im∣printed on those common lines which divide the Palmes, but signified and made manifest by their own Works. These are they which form our Let∣ters, and with silence speak in Writings, the three principal Fingers concurring with an admirable dex∣terity in the several Offices, the first fortifies the Motion, the Thumb teaches, and the Middle as corresponding with the Heart, rules and directs; that our Writing may record the Testimonies of Valour, Subtlety and Truth; since then that the hands put the Seal and Stamp on Vertue, it is no wonder if other Members of the body should in Courtesie, and Estimation, seal them to their Lips, and give them a Besolas Manos, in gratitude for their Works of Vertue. And because we now anatomatize Man, and contemplate from head to foot his Myste∣rious

being; it would not be from our pur∣pose to cast our Eyes on his Feet, and consider his steps and progress as he moves; the Feet are the Pillars and Foundation on which the Body is established,* 1.112 they tread the Earth, and trample on it in contempt; they make it serviceable to the Bo∣dies burden, and measure out the paces of their stage, that they may tread on a plain, and secure founda∣tion. I observe, said Andrenio, and admire too the firmness with which Nature hath planted the Body, for lest it should fall forward, it hath placed the Feet before, nor stagger on either side, it hath un∣derpropt it with equal supports, but yet you cannot deny, but she hath negligently overseen the dangerous Precipice of a backward relapse, where the hands cannot with their usual diligence apply themselves to their help; which inconveniency might be easily remedied by enlarging the same proportion of the Feet as much behind, as before. This is but a fond conceit, replied Artemia, for this would give Men occasion to retreat backward from the path of Vertue, whose unconstant humour being apt to re∣tire, would give a fuller turn, had they found in Na∣ture encouragements for this motion.

Such is the outward proportion of Man, and visi∣ble Anatomy, whose harmony of powers, proporti∣on of Vertues, agreement of affections, and passi∣ons, is a more interiour inspection, and must be referred to Philosophical conclusions. Yet above all, I would have you know, and admire that prin∣cipal part of Man, the Original of all the rest, the Fountain and Spring of Life, which is the Heart. The Heart, replied Andrenio, What is

that? and where is it placed? It is, answered Artemia, the King of other Members, and therefore is placed in the Centre of his Domi∣nions,* 1.113 greatly and inwardly conserved, and is sometimes in Latin called Cura, or Care;* 1.114 for that which rules and governs, is always placed in the Centre. It hath also Offices, the one is to be the Fountain of Life, infusing strength and courage, by its Spi∣rit, into other parts, and the other, which is the principal, to be the cause of Affection, and in which are blown into a Flame the smallest sparks, and warmth of Love; and therefore, considered Criti∣lo, it is always scorched like the Phenix; and its place, proceeded Artemia, is fixed in the middle, denoting how much our Affections ought to be mo∣derated, and not to exceed the bounds of Reason. Its form is with a point downwards, as if an Indi∣visibility were enough to touch the Earth, but up∣wards is of a spacious breadth, enlarging it self to receive the bounty of Heaven, and greedy to suck those dews, which can only content, and satisfie the Soul; it hath the Systole, and the Diastole. Wings not only to fan or cool its boyling heat, but also to raise it higher, and make it soar to the upper Region; its colour is ruddy and sanguine, the Em∣blem of Charity, and from hence springs the best Bloud, to show that noble Persons should be qua∣lified with best Hearts. It was never so unworthy as to betray, though so indiscreet as to erre, by being more careful to prevent misfortunes, then cautious against the surprize of Felicity; but what we ought most to esteem, is its cleanness, not en∣gendring Excrements, like the crude digestion of other parts, it having an obligation on it of Purity,

especially in the formality of Life, which makes it breathe and pant after the most sublime perfection. In this manner let us leave the wise Artemia in Philo∣sophical discourses, applauded by the Acclamations of her Scholars, whilst we consider the inventions, and policy of deceiving Falismund.

Who being vext, for the escape of Andrenio, and some others, as blind as he, from the toyles of his Labyrinth, both out of sence of scandal to his Reputa∣tion, and also of that ill consequence it might bring by its example, made him treat of the fullest extremity, and excess of revenge. To which purpose he dealt first with Envy, the assassinate and destroyer of the Good, a subject sit to be made Actor of the most horrid Villanies, and to her he communicated the ground of his distastes, and entrusted to her Art the sowing of the Weeds of Malice, and planting this Root of Anger amongst the rabble and scum of Vice. This was not a Work very difficult to so skilful an Artist, being assisted also by that acquain∣tance and familiarity which Malice had obtained amongst the Vulgar, by a long habitation in their homely Cottages, ever since which time, bad Inten∣tion, the Mother of the two Sisters, Flattery and Malice, drew out their brood from the nest of their nothing, to advance them with as much Ambition as the most aspiring Vice: So Flattery fled to the Court, not the direct way, but yet at last arrived there, where she was introduced with the welcome entertainment of all, that in few hours she became intimate and privy to all Consults; but Malice had not so good encouragement, or hopes to Prefer∣ment, being neither well spoken of nor courteously looked on, an affront sufficient to burst with Choler

her haughty Stomach, and her Speech and Liberty being restrained, and uncivilly treated, she took a resolution of voluntary Banishment, and changed her station to inhabit with the rural Clowns, where she was received with a dull kindness, and adored with a devotion of fond simplicity. There she might triumph, because speak, discourse at large, and in rude appellations vent the rancour of Ma∣lice, which she calls the plain dialect of evident Truth; with this Policy she insinuated so much into the esteem of the people, that they resolved to reserve her, from any that might ravish her from them; and therefore, have buried her within their own Bowels, where those are sure to find her, who least desire her. In this opportune conjuncture came Envy, who began to sow her Seeds, and to affect peo∣ple with a sence of anger against Artemia. She called her another Circes, or one worse, and that she would appear most deformed, were that cloak of Pretensions stript from her nakedness. That she had destroyed Nature, robbed her of her true Solidity, and plain Simplicity, and by a fond af∣fectation, defaced her original Comeliness; taxed her of Ambitious Covetousness, in depressing Na∣ture, and usurping the Birthright of a Legitimate Heir. Know that since the Government of this feigned Queen hath been introduced in the World, all is adulterated and corrupted; so that every thing bears another Face, her whole proceedings being effects of Fraud and Falsity: hence it is that Men are not what they were wont, nor worthy to be accounted the Race of former Ages; for Anti∣quity, as it is venerable, so it is best, and Men with time grow worse, having lost the candid sim∣plicity of Infants, are also stript of that Livery,

and Badge of Innocency. Farewel that noble Off∣spring of antient Worthies, those defenders of Truth, and Solidity, whose Yea, was Yea, and No, no: but now contrarily Men are become ma∣litious, and revengeful, all is Deceit, and Policy, which they stile with the honourable Title of Ar∣tifice; so that he who is most dextrous in this, hath the greatest advantage in all exercises, he is renowned both in Arms, and Science, and to this pitch and height hath Sin proceeded, that Malice is now more predominant in a Child of seven years, then formerly in a Man of Seventy. Women from top to toe, are a continued tale and blot of Falsity, as spruce and pert they are as Daws, full of Policy and alluring Fraud; this feigned Queen subverts Republiques, destroys Families, exhausts the most immense Treasures, gives encouragement to the vanity of Modes, and Fashions, and consumes more in the adorning of one Woman, then formerly was required to cover and cloath a Nation, with the ho∣nest and simple Garments of Necessity. In our Diet she hath taught us to vitiate our Palates with luxurious Dishes, of which formerly our simplicity was ignorant, and knew no more then to satisfie Nature, and not by adulterated Meats to provoke Appetite to be overcharged in Gluttony: she boasts that Men are not Men but by her polishment, who only makes them vitious and dissolute, blinding their Eyes with false Apparitions, giving no occasion for their Judgement to interpose it self, as a Sun to scatter these Clouds of Falsity. With these scan∣dalous reproaches, she so incited the revenge of her vile Multitude, that all with an unanimous con∣sent conspired to ruinate her Palace, exclaiming, and crying, Let the Witch die. And scarce could

Moderation prevail to keep off these Flames, which threatned its Ashes. With this the Wise Queen perceived the Vulgar to be her enemies, and though the presence of daring Champions were then want∣ing, her own Policy supplied the defect. But the manner of her Conquest, and the Stratagems by which she triumphed, and was delivered from the dangers of the base and rude Rabble, is delivered in the following Crisis.

The Tenth CRISIS.

The dangerous passage for Robberies.

IT is the vulgar Error of preposterous Man to make Ends of the Means, and Means of the End; for that Country which should only serve for a passage to him, he takes up for his Habitation, and makes that his Inn, which should only be the way of his Pilgrimage: Men often begin where they should end, and end where they should begin. Wise and provident Nature introduced delights for diversion, whereby the operations of life might be eased, and aleviated, and we enabled to run the sedious course of this World without faintness, or discouragement; but here it is, where Man doth most confound, and dishonour himself, becomes more Brute than the Beasts, degenerates from himself, in making an epicurial pleasure the ultimate term, and his life subservient to a bestial appetite: he eats not now that he may live, but he lives that he may eat; he rests not to recover new strength for next days labour, but labours not that he may be insen∣sibly surprized with drowsiness; his Lust provokes him not to an intention of propagating his own Species, but of indulging his Luxury; he stu∣dies

not to know, but to forget, and be acquaint∣ed with himself; he makes not use of his Tongue for necessity, but to please himself with the vanity of his own talk, so that he makes not Recreations a means to continue life, but his life a means to con∣tinue pleasure; hence it is, that all Vices have made Delight their General; this is the Defender of the Appetite, the Captain of the Passions, which vio∣lently drags Men to accompany Sin, and lays a force on their yielding Affections; let then the wise Rea∣der observe, and learn to reform this common ab∣surdity, and that he may be admonished by the mis∣fortunes of another, let him observe those acci∣dents which happened to the discreet Critilo, and unwary Andrenio.

How long, said angry Artemia, (then most con∣stant, when most disturbed) shall the neglect of this incult Vulgar, despise, and contemn my Lectures? How long shall inhumane barbarity reproach and scorn my Wisdom? How long will it be before your own ignorant audacity shall confound it self? By Heaven I swear, that since your boldness hath proceeded to this unci∣vil Language,* 1.115 as to stile me with the name of Enchantress, and Circes; this very night in chastisement of your Folly, I will raise so powerful a Conspiracy, that the very Sun shall revenge my Quarrel, who with∣drawing the comfort of his bright rayes, shall com∣mit you to the punishment of thick darkness, which is the blindness of your own Vulgarity. Thus did she treat them as their Folly deserved; for knowing that in base Spirits severity prevails more then cour∣tesie, she stroak in them a terror of her power,

and so amazed them with the perswasion that her Fame was obtained only by Magick Enchantments; that they grew cold and faint in their purposes, and changed the resolution of assaulting her Palace. Their Courage began then to fail them, when they saw the Sun really to withdraw his Light, and by Points to eclipse himself in their Hemisphere, fear∣ing an Earthquake might follow, as usually the Ele∣ments conspire to perfect the destruction of a fal∣ling Adversary; thus all discouraged fled, as is or∣dinary in all commotions of the people, whose sud∣den Insurrections raised with heat, and fury, as soon vanish with a panick terror, so they stumbled in the dark, and not distinguishing their Foes, con∣verted their Swords one against another, and so ended the War in a miserable slaughter. By this Victory Artemia found opportunity with the rest of her instructed Family to escape from the midst of these barbarous Incendiaries, and to deliver the Treasures of curious observation, and Jewels invelo∣ped in the eternal and memorable Writings of un∣perishable Philosophers, and other esteemed leaves from the rapacious hands of envious Ignorance. And so went they forth, assisting with Instructions our two Travellers Critilo, and Andrenio; the latter of which amazed at so strange a Miracle, believed her Magick extended so far as to influence the Stars, and that the Sun it self was obedient to her Charms, which made him the more reverence and adore her, and even to over act his part in the praises he gave her. But Critilo undeceived him, telling him, that this Eclipse of the Sun was but an effect of the Celestial motion, which Artemia foreseeing by her Astrono∣mical knowledge, took advantage of this occasion, calling that the power of her Art, which was only the effect and course of Natnre.

Artemia consulted much with her learned Disci∣ples, in what part of the World to fix her resi∣dence, all agreeing in an unanimous resolution no more to enter into Country Villages, and therefore propounded divers places for their secure and con∣venient habitation: many times she propounded Lisbon,* 1.116 not only for being the most populous place of Spain, but one al∣so of the three Empires of Europe; for if other Cities have some appellations from their chiefest excellencies, in this may be united, and meet the Glories of all as in a common Centre, and bear the name of faithful, rich, healthful, and aboun∣dant; for never was a Portugues a Fool, whose first. Founder was the wise Vlysses; nor was the fantasti∣cal humour of the Nation so much an obstacle to her entrance, as was the confusion there, which is contrary to the quietness which Speculation re∣quires. Again, she cast her thoughts upon the Royal Madrid,* 1.117 the Centre of Monar∣chy, where Perfections concur to the hieght and chiefest eminencies, but yet she could not fix her choice on that which her Stomach nauseated, not so much loathing the filthiness of the Streets, as the mire of cor∣rupted Hearts; for besides the prejudice she boar to it, for being a Village, she was no less displeased with it, for being the Babylon of Nations of different In∣erests. Sevill was no sooner nomina∣ted, but it displeased her, Cove∣tousness and Lucre being enemies, with whom she admits no Treaty * 1.118, and that indigested Stomach of her Plate was highly displeasing; her Inhabitants are neither black nor white, but as the twilight of Nature stand as Neu∣ters

to Truth and Falsity; they speak much, and per∣form but little, which is the common disease of Andaluzia. Upon Granada she made her Cross,* 1.119 and Cordova she called Caludry.* 1.120 Salamanca reads the Pan∣dects of the Laws,* 1.121 and makes Men ra∣ther Learned then Wise, teaching Men to plead at the Bar, and in what manner to form a Battery against Riches. She once resolved to pitch her Residence in the plentiful Zaragoza,* 1.122 the Metropolis of Aragon, the Mother of a famous Line of Kings, the Supporter of the great Pillar, and the Basis of Faith, famous for Convents, and Indow∣ments of the Church, beautiful in magnificent Edi∣fices, and populated with the Religious Inhabi∣tants of undeceiving Aragon; but the haughtiness of their Spirits was a fault outweighing her other Per∣fections, and that kind of original Folly which mixed with all her actions, were no less displeasing and un∣grateful. The chearful, noble, and flourishing Valentia abounding with all,* 1.123 that is not substance, was the next propounded to her election, but here she fear∣ed that with the same easiness where∣with to day they received her, to morrow they would eject her. Bar∣celona,* 1.124 though Rich, and when it shall so please Heaven, the ladder to scale the Itali∣an Fortresses, the stop of Golds con∣tinual currant and motion, the sanctu∣ary of the Judicious amidst Barbarity, was not yet esteemed a secure retirement, being a place where we must always walk with our Beard turned over our Shoulders.* 1.125 Leon and Burgos were situations too near

the Mountains, having more in them of Misery then Poverty. Santiago displeased her in nothing, but being in Galitia. Valladolid seemed a place not inconve∣nient for her dwelling,* 1.126 and therefore determined to journy thither, supposing Truth could no•• but inha∣bit with plain simplicity; but the prejudice she con∣ceived against the Court, diverted her from hence, (having been formerly the Court of Spain) and still retaining too fresh a memory and sa∣vour of her past condition. Of Pam∣plona was made little mention,* 1.127 being a place like to Navarre, consisting of nothing but Points and Punctilio's. In fine, by the Election of this Catholick Queen, was preferred the Imperical Toledo,* 1.128 confessing she was never so passionately affectionate to any Seat as to this. For this is the Forge where Men are fashioned, this is the School of Rheto∣rick, all Court, and City, and more since the spunge of Madrid, hath sucked out the dregs from thence: Corruptions may chance to enter here, but not re∣main. In other parts many have their Wits in their Hands, but here in their Foreheads. And though the censure of some is, that Toledo never produced any of a profound and deep Judgment; howsoever Artemia kept still constant to her resolution and choice, extolling its Wisdom and Learning, saying, That one Woman there hath spoke more pith and substance in a Sentence, then a grave Philosopher of Athens, in whole Volumes of his Writings. Let us, said she, hasten thither to the Centre of Spain, not for its situation, but for the real confluence and concourse of all Vertues. Thus travelled she on with her discreet Attendants, amongst whom were

Critilo and Andrenio, who with no small advantage and improvement to their Judgments, kept them company until they came to that way which leads to Madrid, and there taking their leave with many acknowledgments and expressions of gratitude, ac∣quainted her what important occasions called them to the Court in search of Felisinda; she therefore giving them her Benediction, armed them against all Assaults, with necessary Instructions, telling them withal, that since they were resolved to go thither, they would be careful not to mistake their way, because there are many Paths which lead thither. By this means, replied Andrenio, we cannot Err, since all Paths direct the same course. This is the great danger, said Artemia, for amongst so many Roads is the most difficult choice of a secure passage; for many have been lost in the Royal High-way. Go not therefore by the way of curiosity in seeing, for that is the Road of Fools, nor yet by that of preten∣tion, for that way is long, and tedious, and few there are which obtain the end: nor by the way of Sutes, or Contentions in Law, for it is always chargeable and the journy long: the way of Ambi∣tion is unknown, and those who fol∣low it are disrespected,* 1.129 and that of Interest is an unbeaten Path, trod by none but ignorant Forraigners; that of Necessity is dangerous, being environed by mul∣titudes of Hawks and Birds of Prey; that of De∣light and Sensuality is so foul and dirty, that from our Knees we step up to the Ears, and thus bemi∣red we are plunged and stopt in our progress, the way of living is but short, and you shall soon ar∣rive at the end; that of Servitude is Death, that of Eating hath no end, and that of Vertue is un∣known,

and in this ambiguity you have no way but to abide there as little as you can; for believe me, in Madrid a Man can neither live well, nor die well. Observe above all, where you enter, for many come in by Santa Barbara, and some by the Street of Toledo: some of refined Spirits pass the Bridge, and others come in by the Puerta del Sol, and stop in Anton Martin, some come in by Laua Pies, but more by Vnta manos, but the most ordina∣ry passage is not by the Gates, which are few, and those shut. With this parted the wise Artemia to the Throne of her Estimation, and our two Tra∣vellers to the Labyrinth of the Court.

And so travelled they together, easing their jour∣ny with discourses they made of the admirable Ex∣cellencies of Artemia, whose strange Miracles and Prodigies made them glory in her Power, and in the happiness and advantage they had obtained by her profitable Society. To these thoughts they were so intent, that unsensibly they fell into one of the most dangerous Snares, and Adventures of Life; for on a sudden they saw a numerous multitude both of Men and Women, bound and mannacled, whilst Thieves robbed and ransacked their Coffers. We are undone, said Critilo, for we have now run our selves unawares into the hands of Robbers,* 1.130 who usually swarm in this Road: here they are now pillaging and were they satisfied with the Spoils alone, it were well, but are so cruel, that they Rob and Murder, and afterwards deface the countenance of the Slain with Wounds and Scars, that they are not to be known who they are. Andrenio was so terrified at this, that fear had already deprived him of his courage, and colour, but recovering

himself a little; What shall we do, said he? Shall we fly, or hide our selves from their sight? You Phrygian, or inconsiderate like, replied Critilo, pro∣pound late Remedies, their Eyes have already dis∣covered us, and their Voice commands us under their power; wherefore we must now go forward, and be contented to submit our hands and necks to their Chains, they looked on one side and the other, and saw a multitnde of passengers of all conditions, Nobility Commons, Rich, and Poor; nor was their kindness more indulgent to the Women; for they were all bound and corded to the Trees of them∣selves. At the sight of this horrid Spectacle Cri∣tilo and Andrenio sighed, and passed through the Spoils to see who those cruel Assassinates were, but could not come to have a full sight of any; they beheld one and another, all seemed to be involved in the same misfortune, and yet none knew who had ensnared them; at length, espying an ill looked Fellow, they all concluded that he was one. This, said Andrenio, must be he, with that unlucky look, and such also must be his Soul. You may guess what you will, replied Critilo, of his equivocating eye; and yet methinks I am more afraid of that squinting Fellow, for may we believe Artemia, they never shoot with the aim of Reason; take care of a pouting Lip for those are always of a surly and morose humour; that other with a flat Nose promiseth Cruelty and danger in his disposition; he with a tawny Face, looks like a Master of Bridewel, and he with a snarling Look puts me in mind of the Hang∣man at Tyburne; and that other blustering Boy, and angry Brow, seems always to threaten a Storm and Tempest; then they heard another speak with low whispers; This, said they, must needs be a person,

who admonishes us of what we should beware; but he was one, who sucked up his words with a Hum and a Hau, and as he drew in his Breath, he swallowed down Men. They heard another snusfle through the Nose, and him they avoided, for that accent through the Nose declared him a true Champion of Bacchus, and Venus; they met with another worse, who spoke so hoarse, that he could only be understood through a Trunk. In this manner they examined all, nor yet among these Captives did they espy any one who had committed the Spoil. What means this, said they, what are become of those pillaging Rogues who have risled these Pas∣sengers? Since none are here of those who can Steal by the snipping of the Sissers, or that can leave us naked, whilst they cloath us, or unfeather our Nests, whilst they enwrap us in the quilts, who can mistake their yard, when they measure,* 1.131 and bear down their Scales without weight, who is it rules here, who borrows, who recovers, who executes, doth none detect the faults of the Mer∣chandize, doth none intice the Customers, are there no Ministers, nor Scriveners, no Keepers of Books? Why who then Robs? Where are these Tyrants of so much Liberty? Scarce had Critilo said thus, but something between a Woman and an Angel, answer∣ed him, Hold, I go: and having newly bound two confident Presumers, She was as I say, a beautiful Wo∣man, not rude, and unfashioned, but of a courtly behaviour, affable, and courteous; she showed a fair face, and outsight to all, but evil actions. Her Forehead was more smooth, then serene; she look∣ed on none with an ill eye, and yet all were en∣chanted with her bewitching emissions; Le: Nostrils

were white, which was a sign that she was not ill affected with Fumes, and Vapors; her Cheeks were Roses without Thorns, her Teeth when she smiled and laughed at the World shewed like so many rows of Pearl, or Ivory. The Knots she tied with such air, and negligence, that her dexterity and art ap∣peared pleasant, and her very sight was enough to captivate; her Tongue doubtless was of Sugar, for her words distilled Nectar, and her two Hands made signs of affection, for never did she extend a real hand in friendship, though ordinarily her Arms made indissoluble twinings, with counterfeited em∣braces, the more easily to entrap and entangle in her snares; so that none could probably suspect an Aspect so promising to be guilty of Theft or Rob∣bery: Nor was she alone, but assisted by a flying Squadron of Amazons, beautiful and active, which continually bound one, or other, executing the Com∣mands of their supreme Lady. But it is well worth our observation,* 1.132 that the Captives they mannacled, had the election of their own Bonds, and many so willingly submitted to the Servitude, that they brought their Chains with them; some were fettered with Chains of Gold, others with Lockets of Diamonds, an invicible tackling for such feeble Captives; many they bound with Garlands of Flowers, and others as their humour pleased them, with Roses, for only to encircle their Brows was an Enchantment suffici∣ent to enfeeble their hands; another they saw tied with one Lock of a fair and golden Hair, which though at first he thought to rend with the smallest force, yet at last it proved more strong then a Cable, which held him Anchored, whilst he tumbled in the Storms and Tempests of Love. Women or∣dinarily

were bound with Threads of Pearl, with Bracelets of Coral, and embroidered Ribons, which seemed something, and their value nothing. The Couragious, and Valientons of the World, after some few bravadoes and blustering words, conten∣tedly submitted with the rest to the loss of Liber∣ty: and what is very admirable they enticed many of their Comrades with Feathers, and Plumes, and these were in a Prison the most secure of any; persons of greater quality, they pretended to man∣nacle with small twists, from whence hanged Shells, Keyes, and Links, which bound them so fast, that their whole strength could not break them; there were Bolts of Gold for some, of Iron for others, all being equally content, and as safely secured; but what I admired most. was that in wanting Chains to imprison their numerous Captives, they com∣mitted some to the Bonds of Womens embraces, which though, but feeble, were yet the Chains of the most robustous Champions. Hercules was en∣snared in a tender Thread, and Sampson with some hairs, they cut from his own head. One they would have bound with a Chain of Gold, which he him∣self brought with him; but the extre∣mity of his Covetousness would not endure the cost,* 1.133 but desired rather the cheaper courtesie of the Rope; another companion of his, they pinioned with the Strings of his own Purse, one they bound with his own Storks Neck, and another with his Estridges Stomach, till they could se∣cure others with links of savoury Sallats, who were so much pleased with their Fetters, that the very licking of their Fingers was a pleasure to them; some grew frantick with joy to see themselves fettered with Lawrel and Ivy Wreaths; which is not so much as

that others should turn fools at the melody of their own Musick. In this manner these wanton Robbers as∣sailed the innocent and unwary Travellers, ensnaring the Feet of some, fettering the Necks, and Hands, of others, binding their Eyes, carried them away as Spoils, robbing and depriving them of their Hearts. But what made a Tragedy of these comick Scenes, was one who wounded the hands of those she bound, devouring, and gnawing their Bowels,* 1.134 making their torments the delight of others, and Hell and the Wrack, a Paradise and Glory of their Ene∣mies. Another there was so prittily furious, that she strained the Cord until the Bloud started forth, at which they were fo much pleased, that they drank it in full Bowls to several Healths; and what is most pleasant, after they had bound so ma∣ny, they would perswade these silly persons that they had touched none. But they coming now to execute the same on Critilo and Andrenio, and ask∣ing them with what Fetters they would choose to be mannacled; Andrenio as young and inconsiderate, suddenly resolved them, and told them with Flow∣ers, believing that this would rather be a Garland, then a Fetter, or Binding; but Critilo seeing there was no way to resift, desired they would tie Andre∣nio to him with the Strings of some antient, and Oraculous Volumes, which though it seemed a new sort of Binding, yet in fine they were contented, and so satisfied his desires.

And now this courteous and wanton Tyrant com∣manded they should beat a March, with which she carried her Spoils in triumph, and yet with so much gentleness, that though they were dragged with Chains, yet being rivetted to the Socket of their

Hearts, they so voluntarily followed, and submitted to their contented Ser∣vitude;* 1.135 that there was no need to enforce obedience on such willing Slaves; for some posted on the Wings of Wind, others slided along with a good Air, the most stumbled as they went, and all were involved in inex∣tricables toils. They soon arrived at the Gates of a place, which neither was a Palace, nor yet a Cot∣tage, but those that understood it best, called it an Inn; their entertainment was not on free quarter, nor the House lent them longer then for a nights repose. The building was Stone, and of so attractive a Vertue, that it drew the Hands, the Feet, the Eyes, the Tongue, the Heart, as if these Members had been Iron, and those Walls the Loadstones of pleasure, cemented so close and strong, as if Pearls had been a principal ingredient in that Morter. This pleasant Inn without doubt was the Centre of Delight, the Paradise of Content, and a Mass of those delitious Enjoyments which Sensua∣lity could invent. The golden Palace of Nero, in which he turned Steel into Gold, was but a Cottage in respect of this; the resplendence of Eliogahalus his House, was obscured and benighted by the glo∣ry and brightness of these Beams, and the very Castle of Sardanapalus, was in comparison hereof a Stye or Dunghil of its own Beastliness; Over the Gate was engraved this Motto, The Delightful, Good is profitable, and Honest. Critilo ruminating on the Inscription; This said he, is to be read backwards. How backwards, replied Andrenio? I read it forward. But if you read it backward, it goes thus, The Honest Good, is Profitable and De∣lightful. But I shall not dispute of this, only give

me leave to say it is one of the most delightful places thy eyes have seen. What an excellent Fancy had that Builder who contrived it! In the Front there of were seven Pillars, and though the odd num∣ber might seem to carry some disproportion in it, yet it was in emulation of that which Wis∣dom had erected. These gave an en∣trance to seven other lodges or habita∣tions of Princes,* 1.136 whose Agent this Prit∣ty Robber was; so that all those which she captivated, she lodged and quar∣tered so much to their contentment, that every one had the election of his own Prison. Many enter∣ed by the Chambers of Gold,* 1.137 called so, because they were covered with Golden Shingles, and Beams of Plate; the Walls were of pretious Stones; it cost much to get up thither, and when they were above, all the pleasure was with Stones. The high∣est and most lofty Rooms were the most dangerous, yet notwithstanding the gravest Heads were the most forward to mount thither. The lowest quar∣ter was the most convenient and delightful; for the Walls being of Sugar, were eaten into, or moul∣dred away, the Morter was tempered with exqui∣site Wines, and the Clay kneaded into Bisket; ma∣ny crouded to get in here, who affected to be esteem∣ed Men of the highest Gusto and Palate, and had reduced eating to a Science. On the contrary there was another Room furnished with red, and paved with Daggers; the Walls were of Steel, and Doors beset with Fire-Arms, the Windows were Portholes for Cannon, and from the Ceeling, instead of Mo∣saick Work, hung down dangerous Knobs, threat∣ning the death of the careless Lodgers, and yet there

wanted not Guests, though they paid the Hire with their own Bloud. Another Chamber there was painted blew, whose excellency consisted in dimi∣nishing or shadowing the comeliness and beauty of others. The Furniture hereof was of Dogs and Griffins, and gaping Mouths of Wild Beasts, and the Materials were Teeth, not of an Elephant, but of a Viper, and though it boar a fair outside, yet they say the inward parts of the Walls were perish∣ed by some internal corroding quality. But the Room most useful of all, was on a plain Floar, which though it had no Stairs to go up it, was yet full of Seats and Benches, and well furnished with Chairs and Cushions. It seemed a house of China, without upper Chambers; its Materials were Tor∣toise Shells, where all the World took up their Ha∣bitations; those that entered here went so slow, that the place being long, they could never arrive to the end; but the green Lodging was the best of all, be∣ing the Apartment of the Spring, where Beauty reigned; it was called the Knot of Flowers, for all was flourishing within it, till time and age come to crop the Blossom; many Lillies were there turned into Violets; all who entered in, crowned themselves with Roses, which soon faded and turned into Thorns, and the Flowers became dry and withered as the Grass, and yet this was generally the most delight∣ful place, which afforded the most general diversion for all Humours.

Amongst the rest they forced Critilo and Andre∣nio to enter into one of those Lodgings which their own fancy should like best. Andrenio being rash and in the flower of his age, thrust himself amongst the Beds of Roses, bidding Critilo go in where he pleased, for at the end they should all meet in

the Centre. Critilo being much urged to choose his entrance, replied, That he never followed the cur∣rant of the Multitude, but went always contrary, not that I think by this I say, to excuse my entrance, but I desire it may be at the door where none else have passed. How is that possible, replied they, since there is no door here which stands not conti∣nually open to the throngs of Guests, some laugh∣ed at his singularity, and wondered to see a Man so differently disposed, and his Humour formed of a disagreeing mould and nature to the vulgarity of the World. I must confess, said he, it is only this, which makes me refractory to the general humour, for my entrance is where others go out, and my eyes fix themselves rather on the end and conclusi∣on, then on the principles or beginnings: And with that turning himself about; the house appear∣ed so changed and metamorphos'd from the appea∣rance it had at the first view, that he could not say it was the same; for all that mass and pife of stately Buildings, seemed an unfashioned and rude heap, the beauty of those gilded Beams appeared only the glistering of rotten Wood, the pleasure, and deli∣tious sight turned to horror, and the whole Fabrick stood continually tottering, and threatning its own ruines. The Stones had not now only lost their Magnetick vertue, but followed behind their backs, inviting the very Pebbles of the Earth to rise against them. The delitious Gardens were become over∣grown Fields of Thorns and Thistles; and as Critilo observed with much admiration, that those who smiling entered in, returned again with tears in their eyes, sighing out their lamentations and complaints of their Misfortunes. Some they flung out of the Win∣dows of that Chamber, which looked into the Gar∣den,

amidst Hedges of Thorns, which pierced their Bodies with an infinity of Wounds, and thus pained in this Hell of Torments, breathed out their cries to Heaven for assistance. Those who had ascended up the highest, had the soarest fall, one of whom fell from a lofty Pinnacle or Turret of the Palace, with as much contentment to others, as of misery to himself; for all stood gazing on him as he tumbled, being delighted to see him fall, and he having his Wings clipped, could soar no longer, but fell with irreparable ruine; those that beheld him, crying out, that he deserved so much, and worse, for Evil ought to be his Portion, who never did Good. But he which moved pity in some, was one, on whom the Moon had more influence then the Stars: This was an unfortunate Person, who in his fall lighted on a Dagger which past his Throat, and thereby wrote in Characters of his own Bloud, The first Attempt, without a Second. Critilo obser∣ved, that through those Windows which formerly appeared of Gold, but now of Dirt, were flung out some naked, others so bruised, as if their shoul∣ders had been beaten with Bags of golden Sand. Others fell down through the Windows of the Kitchin, and of these their Bellies suffered most in their fall, which turned their Stomachs; one there was, and but one, that went out at the Door, whom Critilo observing, went to salute him, and coming nearer to him, the Stranger made a stop, as if he knew him. Heavens guide me, said he, where have I seen this man? I have certainly seen him, though I cannot remember where; Is not this Cri∣tilo, demanded he? Yes, and who are you? Do you not remember when we were both Companions in the House of the wise Artemia? O! now it comes

into my mind, said Critilo, Are not you he of the Omnia mea mecum porte. The same, said he, and that hath been the only Spell to deliver me from these Enchantments. But what means did you use to make this escape? The way, replied he, is short and easie, and with the same facility do you but only desire it, and I shall unbind you; see but those blind and dumb Ignorants, whose assent of their Will is the only Bond that ties them; for in desi∣ring and wishing only to be freed, they immediate∣ly obtain their Liberty. With that Critilo only de∣sired his freedom, and his Chains dropt off. But tell me Critilo, how it came to pass that thou didst not enter into this common Prison and Captivity of the World? Because, replied he, I followed Ar∣temia's council in not settiug foot or step on the beginning, till my hand could reach and take hold of the conclusion. O happy man! but this is too mean a praise for thee: for thou art not a Man, but an Intellectual Spirit. What is become of your Companion, who was younger than your self, and less wary? I was about to enquire the same of you, said he, if you had seen him within, for he having without any reason precipitated him∣self in there, will, I fear, run the common misfor∣tune, and at last be cast out among the vile Re∣fues of this deceived Generation. Through what Gate did he enter? Through that of pleasure. This is the worst of all, said he, for his Exit will be the later for it, and perhaps not until Vice and Time weaken his Body, and strengthen his Judg∣ment. But is there no means left for his remedy, demanded Critilo? There is only one, and that some∣thing difficult. What is it? Only to will; for let him follow my course, and not stay till necessity

drive him forth; for it is better to take his op∣portunity and advantage to go forth on his own legs, and rather willingly pass out at the door, then to be compelled and thrown headlong from the Windows. I have one request to you, said Cri∣tilo, which my modesty denies me leave to demand, and savours more of Folly then favour. What is it? that since you have gained the clue of this winding Labyrinth, you would return in again, and with that Rhetorick you are used to undeceive others, to perswade, and instruct him, how to wish and desire his own freedom. This will be but to small purpose, said he, for though I find and speak to him, yet his humour will scarce give way to the Counsels of an unknown Adviser; for oftentimes the examples and entreaties of acquainted Friends prevail more with Affection, then arguments and perswasions can with Reason. It were better you went in your self, for your friendship must needs be more prevalent then my word. I should wil∣lingly go in, said Critilo, but I fear that not know∣ing the way, I may wander, and loose my self, and in this manner we may both be destroyed. Let us resolve on this to go both together, for a double diligence is very requisite in so important an attempt; so you shall be his Guide, and I his Friend. The proposition was so well accep∣ted, that they suddenly went about to exe∣cute it; but the Guard gave them a stop at the entrance, upon suspition that Men of such grave looks, and countenances were not come to be dis∣ciples, but enemies to their Kingdom: But yet, pointing to Critilo, for him, said they, I have or∣der

to admit. This made them both to retire back, and have recourse to a second consult. And now considering well of the entrances and goings out, the many twinings and turnings of the Laby∣rinth which was all Palace, and being absolutely resolved to enter, they made a full stop in the middle way. Hold, said Critilo, let me make you this other Proposal, which is, that we change Cloathes, that you take mine, which are well known to Andrenio, together with a sufficient com∣mission to procure you credit; and thus being dis∣guised, you may deceive the Guard, and take off all jealousie of our design, the device did not dislike him, and so cloathing himself like Critilo, he was with freedom admitted entrance

In the mean time Critilo entertained himself with∣out, in viewing the continual falls, and destructi∣ons of those, whom they violently hurried from the Windows of their own Perdition.* 1.138 A Prodigal he obser∣ved thrown down by Women from the Beds of Roses, upon a Bush of Thorns, where being naked, the Prickles tormented him in every part; his Nose being battered in the fall, caused him to snume ever after, and this im∣perfection remained for his whole life, every one laughing made his nose the common subject of their wit, and derision. Such was the loathsom∣ness and detestation which this Man and his Con∣sorts had of this Sin, that they continually spit up∣on their delight, and in revenge cast forth a per∣petual flux on the Bestiality of their Sin. Those who rounded in By-ways of repose, linger∣ed something in their fall, but being down, were more sluggish to arise; for meer idleness had

deprived them of all active motions of Life; and these being a people of an unprofitable weight to the Earth only served to fill up the number of Mankind, and to suck the fat of the Earth; and having never done any thing with dexterity, be∣ing once down had neither courage nor strength to recover themselves. But in the Lodgings of Arms and Weapons, there was heard so great a noise, and confusion, that it seemed a Hell or Bedlam, from whence proceeded Men so hack∣ed and torn by those blows they had received, that they spit Blood from their valiant Breasts, and vomited also that of their Enemies, which they had drank in plentiful Bowles, so usu∣ally doth Revenge, extort our Victories from our hands. Only those of the Lodgings of Poi∣son, remained secure, whilst they beheld the mi∣series of others, delighted themselves whilst o∣thers lamented, and one there was, who that another should break an Arm, or pluck out one Eye, would loose both; they laught whilst others wept, and lamented at what was the common joy, their pleasure being to rejoice at the mise∣ries of others. Critilo stood all this while looking on this unhappy end, and at the evening of a day of some years, he perceived Andrenio appear at the Window, amidst the Thorns of those Flowers he had elected; at which he was affrighted, fear∣ing his total destruction; but he durst not call to him, lest he should discover himself, but made signs that he should remember and meditate on his deceived condition; but how and which way he got down, is related in the following Crisis.

The Eleventh CRISIS.

The dangerous Golf of the Court.

WHen we have seen a Lion or Lamb, in them we discover the full nature and dis∣position of the Species; but in seeing a Man, we see but one, and his humour and condition too, almost unknown. All Tygers are naturally cruel; the Dove innocent, but every Man is variously dis∣posed and tempered. The generous Eagle engen∣ders a Brood like himself; but noble Worthies are not sure to propagate their elevated Spirits in their Posterity; nor is the vitious Father certain to make his Son Heir of his depraved Works, as well as of his Fortunes. For every one hath his several plea∣sure, his different behaviour, and fashion, and opi∣nions in all ages have found heads, and brains like those that first invented them. Wise Nature hath bestowed on every man a Countenance and Com∣plection peculiar to himself, a Voice and Gestures different from others to serve sor Characters, and marks to know him by, that so the Good may not be confounded among the number of the Bad; that Women may be distinguished from Men, and that none may pretend to conceal his own faults under

the guise of another. There are many who spend much time and study in knowing the nature and quality of Herbs: but how much more would it import, and advantage them to know the nature, and operations of Men with whom they are to live, and die; for all are not Men who appear so out∣wardly, but horrible Monsters and * 1.139 Acroceraunian Rocks in the gulfes of great Populations. There are wise Men without Works, aged Men with∣out Experience, Youths without Subjection, Women without Modesty, Rich without Compassion, Poor without Humility, Lords without Nobility, Com∣monwealths without Government, Deserts without Reward, and Men without Humanity: These were the reflections of this wise person, in sight of the Court, after he had rescued Andrenio with so exemplary pru∣dence. Whilst Critilo stayed for Andrenio at the Free-Gate, he observed him at the Window involved in the common danger; howsoever he comforted him∣self with this, that there was none now could tempt him farther, before he might take the Garland from his Head, the which having done himself, he untwisted it, and having tied some other Bowes to it, made a Roap, and thereby let himself down, and without any danger, or hurt, had the happi∣ness to come safe to ground. At the same time also appeared his wise Instructor at the door, a double joy to Critilo, who now thought it not time to use Complements, or Embraces, but hasted away as fast as they could. Only Andrenio turning his Head to the Window, said, Hang there thou Cord, the Lad∣der of this my Liberty, and trophy of eternal me∣mory to be dedicated to my undeceived condition. Their way was the direct road to the Court, which

this wise Philosopher called a Falling upon Scylla to avoid Caribdis. Howsoever he accompanied them to the Gate, being much taken with their society and converse, which was the best pastime of this tedious journy, and travel of our Life. Let me know, said Critilo, what House this is, and inform me of what passages, and accidents have happened to you. The wise Philosopher by the courtesie of Andrenio, taking the upper hand, Know, said he, this is the deceitful House, the Inn of the World; The Gate at which Men enter, is Delight,* 1.140 and through which they go out, is Charge and Expence. That famous Robber is Volusia, whom we call Delight, and the Latin Voluptas; she is the gratious Protectress of Vice, and draws Mortals to their Execution on the Slid or Delight. This is she who enslaves and captivates Men, imprisons them where they please, some she lodgeth in upper Rooms of Pride, others in the Dungeon and Cellers of Sloth, but none in∣habit the Middle, all situations being Extremities in Vice. All enter in, as you see with Songs and Musick, but go out with no other melody than their own Sobs, except the Envious, who do all things in a contrary humour. The remedy not to miss of the End, or be destroyed in the Conclusion, is to cast an eye first upon the beginning, which was the counsel and advice of the wise Artemia, and the only means for me to escape secure; And for me, said Critilo, not to enter in, for I usually go with more content to the House of Sorrow, then of Mirth, for the Holy Days of Rejoicing, are al∣ways the Vigils of Repentance; Believe me Andre∣nio, he that founds his Beginnings in his pleasure, shall end in his sorrow. It is sufficient, said he,

that this way we tread is full of Snares, for there∣by we become more wary; nor without reason hath Fraud set a guard at the beginning to intercept our entrance. O house of Fools! what little respect hast thou deserved? O false Enchantment of bewitched Loadstones, which at first attract and entice, and then betray; God deliver us, said their Philosopher, from what begins with the smiles of Content. Ne∣ver flatter your selves with prosperous and easie suc∣cess of the first Beginnings, but attend always to the difficulties of the Conclusion. The experience of this I have tryed in the Inn of Volusia, and in that Dream which ought to awake and revive you.

It is reported that Fortune had two Sons, both of a most different nature, and dispo∣sition. The eldest was handsome,* 1.141 and of as smiling a countenance, as the other was ill-favoured and frowning; their conditions and natures, as usually it hap∣pens, being read in the Index of their Fore∣heads. Their Mother did accordingly habit them in such Garments and Dress, as did best denote their humours, and distinguish their conditions, The eldest had his Cloaths embroidered by the Spring with Roses, and Gilliflowers, and between Rose and Rose was inserted a G. which served for a hyro∣gliphick, and was interpreted by some to be Gratious, Gallant, Grateful, Great; the Lining was of white Ermins, which rendred his Aspect chearful and smiling, so as it betokened an inward serenity of Mind. The other was cloathed in a different man∣ner, in a Black, or Mourning Buckram, worked with Thorns, and Briars, and between every one an F. Characters of his foul, fierce, furious, false disposition; his countenance and look strook ter∣ror

to all that beheld him. In this Garb they went forth from the House of their Mother, to the School, or to the Market. The eldest was adored by all, invited to receive entertainment, the doors of their Hearts were opened to him, and the whole World followed him, esteeming their Eyes blest which saw so gracious a Youth. How much more happy their Arms which could embrace him? The other despised found none so courteous, or charita∣ble as to admit him to any access, but as from a scourge or plague fled at his approach; when ne∣cessity, or conveniency drove him to enter into their Houses, their Gate was shut against him, and his importunity returned with blows, that so banished from the Society of all, he found no place to make his residence, whether he should now live or die, was the subject of his Melancholy contemplation; his rage not being able to suffer longer these inju∣ries, he chose rather to die, that he might live, then to live that he might die; but as contrivance is the effect of Melancholy, his Brains began to work, and thought on a Plot, which is always more available then open force. For considering how powerful Fraud was, and the several Wonders she continually performs, he determined one night to search her out, for Light, and Fraud are inconsistent together. In a wearisome search of Fraud he spent much time, but yet arrived not to a sight, or view of her; for in every place they said she was, but he found her in none. He was per∣swaded she could not be absent from the House of the Fraudulent,* 1.142 but first in his way he searched the House of Time; who told him, she used not to reside there, for that he was an enemy to Falsity, and endea∣voured

to undeceive the World; but his words were believed too late; from thence he went to the House of the World,* 1.143 which was always deemed for a De∣ceiver; but was answered here, that he never de∣ceived any, though they desired it; but Men deceived themselves, and desired to be blind, that they might be cheated. With that he went to Fal∣sity, and to his demand, was answered, Alas fool! with what Tongue, or Face, can I tell thee Truth? In this very answer, said he, thou hast told me Truth, but yet where shall I find it? for if it be so difficult to find out Fraud in the World, it must be impossible to discover Truth. From thence he went to the House of Hipocrisie,* 1.144 be∣lieving Fraud was never absent from thence, and here, the answer he re∣ceived was as unsatisfactory as at other places, for she turning her Neck like her crooked intention, shrugging up her shoulders, simpering with her lips, contracting her eye-brows, and lifting up her eyes to Heaven with a soft and demure Voice, told him she knew no such persons, nor ever kept such company, though at that time they were both in the same League and Conspiracy with her. From thence he went to the House of Adulation,* 1.145 a Palace of no small Magnificence, and here it was told him, that he was ill advised in coming thither; for though I lie, said she, I deceive none, for my words are such gross Hy∣perbolies, and apparent Falsities, that the Judg∣ments of the most simple and ignorant cannot but perceive how clearly I flatter them, and yet not∣withstanding, they are tickled at my vain and ex∣orbitant Praises, and remunerate me well for so un∣profitable

an Office. Having thus such ill success in his search, Is it possible, said he, sighing, that the World should be so full of Deceit and Fraud, and yet I should not meet it, that the World should re∣sound with it, and every corner should lament the injuries received by it, and yet my self the only Unfortunate in this wisht encounter? Perhaps I may find her hid within the Curtains of the Marri∣age-Bed, for there will I seek her; he asked the Husband, and the Wife, both of them confessing there had been so many, and such false Caresses be∣tween them, that neither could complain their real embraces were returned by the other in a more flattering way, than themselves had given them. Then he enquired also in the Merchants shops, un∣der the lined Cloaks of the Ufurers, and amongst the undone Creditors; who answered him, that Fraud was not there, for indeed it is not there where it is evidently known to inhabit; the same replied all Tradesmen, affirming, that such could not be deceived, for he, who knows where Fraud lies, and yet ventures on it, cannot complain of recei∣ving injury; with such ill success as this despairing of his intentions, and made desperate, was resolved to try his last hopes, and to find her out, though it were in the House of the Devil; so thither he went, which was at Genoua, I mean at Geneva; but Fraud fiercely raged, and thundring out Curses and Execrations, cryed out, Who I, said she, Deceit? I Deceit? How well is my Innocency, and my Pains rewarded, wherewith I desire to unblind the World; I promise them not Heaven, but Hell, I set not a Paradise before their Eyes, but continually threaten their persevering Sins with sulphurous Flames, who notwithstanding, as not affrighted, pursue after me,

and upon hard Conditions are Slaves unto my Will; How then can this Plain-dealing be stiled Deceit? At this reply, as fully satisfied, he departed away, and giving another turn, came to the House of the Deceived, being Men oftentimes good, and credu∣lous, of a candid nature, and disposition, were apt to admit Fraud, and to give credit to false ap∣pearances; but they assured him it was not there, but in the House of the Deceivers; for those are right, and most truly Fools, who endeavouring to deceive others, have the whole weight and misfor∣tunes of their bad intentions retorted on themselves. How is this, said he, the Deceived tell me the De∣ceivers retain it, and they, that the Defrauded; for my part I believe both the one and the other entertain her, and are possessed with her, though they are ignorant of it. In this inquisitive search Wisdom met him, not he her, and gave him this true infor∣mation. Unfortunate wretch, said she, whom seekest thou, or why searchest thou any other then thy self? Dost thou not know that he who seeks Deceit, shall never find it, its nature lies, in being conceal∣led, and in once discovering it, it is no more the same; get thee to the House of some of those who deceive themselves, for from them it is never ab∣sent. And so it proved, for entring into the House of the Confident, the Presumptuous, the Covetous, the Envious, at last he found it, but much disguised and painted over with the colour of Verity; he communicated to her his misfortunes, his affronts, the disgusts of the World, and expected from her, as an Oracle, some remedy and ease of his discon∣tents: Deceit looking well upon him, said, thou lookest like the Picture of ill-luck, thy ill-favoured countenance speaks thee so, and yet thou art worse

then what thou seemest; notwithstanding be of good courage, for neither my diligence nor policy shall be wanting in this, in which I am glad to find oc∣casions wherein to manifest to the World my power. O! how well we two are matched. Be couragious, for if the first step in a Cure, is to find and discover the root of the Disease, I have done the like in your grief, and know the cause and ori∣ginal of its arise. I know and feel the pulse, and temper of Men, though they are ignorant of me; I know on which foot the ill arbitrement of their Will halts, and goes lame; for believe me, thou art not abhorred because thou art evil, but because thou appearest so; these Thorns embroidered on your Coat, make Men afraid, and so start at them, which changed for Flowers, would give a kind in∣vitation to all to follow you; leave but all to my management, and in a short time the World shall adore you, and your Brother fall into the common disgrace. I have already thought the way, and with that taking him by the hand, they went both together into the House of Fortune, whom after Fraud had saluted with the usual Complements, Fortune said, that she had need of a Guide as being blind. Whereupon Fortune's Son offered this Fraud for her service, declaring the conveniencies and ad∣vantages she might receive by it; and running into high commendations of the Youths towardlyness, and discretion, that he knew more tricks and eva∣sions then the Devils Scholars; and above all, that he desired no other pay or reward, then his own Merits; Fortune accepted the profer, and admit∣ted Fraud to her House, which is the whole World.

Upon this all things began to forsake their usual conrse, nothing remained in its pro∣per Centre, nay the very course of time it self,* 1.146 was diverted with an un∣known motion; for this Guide or Conductor of Fortune, directed her always contra∣ry to her intentions; if she desired to bless the head of the Vertuous with her presence, the unlucky Boy wan∣tonly led her to the house of the Vitious: when neces∣sity or conveniency required her haste, he stopt her progress, when slowly she should move, he fixed her Wings to fly, and so shuffled, changed, and con∣founded her Actions, that all went preposterously disordered; the Gifts and Favours she should be∣stow on the Wise, became the undeserved Blessings of Ignorance, and the Cowards Brow was encircled with the Lawrel of the valiant Conqueror, and so changed her hands, that she unjustly bestowed both happiness, and misfortunes, on those who least deserved them. Thus she strikes out of season, when neither time nor subject requires it; she wounds the Pious and Vertuous, and with a back-blow of Poverty, knocks down the wise and industrious; and to the fraudulent and deceitful gives her hand with all promises, and protestations to make them as prosperous as now we see them. How often have her blows erred and unhappily fallen on those whom all bewailed? she destroyed Don Balthasar of Lunniga, when he should have begun to live; also the Duke of Infantado, the Marquis of Aytona, and other Wor∣thies, when the unstable condition of that Age most required their Government, and Prudence to support and conduct it; she gave a back blow of Poverty to Don Luys of Gongora, and to Augustin of Barbosa, and to other eminent Men, when she ought both to

have crowned their years and actions with reward; and yet this unlucky Boy excused himself, that these Men like unseasonable Fruit came out of time, their age being in the reign of Leo the Tenth, or of Francis King of France, not in the corrupt years of this present age. What affronts hath she done to the Marquis of Torrecuso, and afterwards triumphed in saying, had he not done something in War, he should quickly have been forgotten. By another shot her Bullet erred in hitting Don Martin of Aragon, though the Crime was so evident, that she could not but con∣fess her fault: Again she seemingly consented to honour Azpilgueta Navarro, with a Cardinals Hat, for his liberal Endowments of a famous Colledge; but sporting with him one day at Hotcockles, she gave him such a blow on the Hand as struck him to the ground, and whilst a Chorister came to help him up, the unlucky Boy laughed, saying, that such as these have no need to live, whose Memory and Fame shall never die; to others we continue life in∣deed, who humbly receive it, and thankfully repay it. She had great thoughts of fa∣vouring the Monarchy of Spain with much happiness and success;* 1.147 and in reward of their Catholick Christianity to bestow on them the Indies, and other Kingdoms, with ma∣ny Victories; but instead hereof both Fortune and her Guide leaped on a sudden into France, to the amazement of the whole World; which piece of un∣constancy she excused, by saying, that the Race and Seed of Spains former Worthies was quite extinct; that France was no longer to be accounted rash and unconsiderate, but wise, setled, and firm to her prin∣ciples; and to conceal the hatred which her Malice bears to Piety, she consented to the success of the

Venetian Republique in some Con∣quests against the Ottoman power,* 1.148 obtained by their own Valour. A Miracle indeed that the World hath admired;* 1.149 till the reason she gave cleared the wonder, saying, she was tyred in carrying the Ottoman success up so steep an Ascent by meer force, whilst they neither contri∣buted thereunto either by Wit, or Industry; in this manner all things were shuffled together, fortunes and misfortunes were confounded, and rested on the heads of those that least deserved or expected them. The Plot being now ripe to be executed, it was observed, that at night when Fortune un∣dressed her Sons, for none she would trust with this office of disposing their Cloaths, but with great care ordered it her self, and laid them in several places, that she might not mistake when she cloathed her Children again. Deceit was very active to take ad∣vantage on the present opportunity, and changed the place of their Cloaths, those of ill fortune into the place of good, and those of good into the place of bad: In the morning Fortune, as unwary as blind, cloathed Vertue in the Garment of embroidered Thorns, and made Vice gallant with his elder Bro∣thers Flowers; which being set out in the Sophistries of deceit, made so glorious a lustre and beauty, that all the World adored his footsteps, and entertained him both in their Houses and Hearts, believing it was Vertue they then received; and though some at the cost of their own experience, told and informed others of the Error, yet few believed them; for seeing Vice to be so gallant and gentile, they could not be perswaded to judge amiss of that, which they so much affected. Since that day Vertue and

Vice have been confounded, and the World deceived; for those who em∣brace Vice with low thoughts of Sen∣suality,* 1.150 have speedily found themselves deceived, and too late entertained thoughts of re∣pentance. But on the contrary, those who being undeceived have closed with Vertue; though the Thorns of his Garment have prickt and tormented them, at the first embraces, yet at the end they found the fruit of true con∣tent,* 1.151 and lived in the serenity of a calm Conscience. How flourishing and fair seems their own beauty to some, and how de∣formed after, and disfigured with a thousand infir∣mities; how wanton is Youth, but how soon doth time benumb their Joints? how plausible doth Dig∣nity appear to the Ambitious, and the weight of Government to be eased by estimati∣on;* 1.152 but afterwards how burdensome do they find it, and how to their shoulders faint under so heavy a pres∣sure? How pleasing do the Cruel imagine revenge, and bathe themselves in the Bloud of their Enemies; but afterwards their whole Life is pangs and pricks of Conscience to him whose Stomach cannot dis∣gorge the draughts and surfets he hath made in Bloud. Even stolen water is sweet, and the rich is pleased to trample on; and make a prey on the poorer. Yet aftewards with how much violence is he compelled to make restitution. Let the Glutton surfet himself in his curious Diet, and please his Palate with delitious Wines; but what satisfaction can these make for his Plethory of Body, from whence proceed Dropsies, and Gouts which twinges his Joints, and enfeebles the Nerves of his whole

Body. The Lascivious will not loose his sensual copulation, though he buyes his delight with the price of his own Body. The Covetous embraces thorns in his Riches, which torment and disturb his sleep, and looseth his Heart in them, without en∣joying of them. All these design to bless their Fami∣lies with the pleasing appearance of delight, which indeed is but a concealed evil, and not a contentment, but a torment, and a deserved reward for their fond mistake. But contrarily how difficult, and steep is the ascent to Vertue at first, yet afterwards what satisfaction is there in a good Conscience? With how much trouble do we undergo an abstemious Temperance, and yet in that consists the health both of Soul and Body? How intollerable appears Con∣tinence, and yet in that we enjoy Life, Health, and Liberty? He who contents himself with Mediocri∣ty, lives; the humble possesseth the Earth, and makes his enemies to be at peace with him; but a∣bove all, what peace accompanies him, and how sa∣voury is the odour of his good fame? What sweet Fruit hath sprang from the bitter root of mortifi∣cation? Though silence seems an effect o•• Melan∣choly, yet the wise never repented he had held his Tongue: so that Vertue since that time went al∣ways cloathed outwardly with Thorns, but inward∣ly with Flowers different to Vice, which therefore let us distinguish under that Character, and embrace in despight of common, and vulgar deceit.

They were now come in sight of the Court, when Andrenio looking on Madrid with a great deal of pleasure and attention. The wise Phi∣losopher asked him, what he saw? I see, said he, the * 1.153 Royal Mother of so many Nations, the Crown of the

two Worlds, the Centre of so many Kingdoms, the Jewel of both the Indies, the Nest of the Phenix it self, the Sphear of the Catholick Sun, crowned and en∣circled with Perfections as Rayes, and with noble Arms as Lights. But I see, said Critilo, a Babylon of confusions, a Paris of dirt and filth, a Rome of changes, a Palermo of AEt∣na's smoaks, a Constantinople of mists, a London of pestilence, an Algier of captives. I see, said the Philosopher, Madrid the Mother of all perfections on one side,* 1.154 and a Step-mother on the other; for as the chiefest rarities address themselves to the Court, so in like manner do Vices swarm there, being introduced by those which know not how to bring other then the vi∣tious habits of their own Countries. For my own part, I will not go in, as I have already told you, but bring∣ing them to the Bridge Milvio, he there left them. But Critilo and Andrenio adventured in by the street of Toledo, and presently they happened into a Shop where Wisdom was to be sold; Critilo asked the Bookseller if he had a clue of golden Thread to sell them: but he did not presently apprehend his question, for those who only read the Titles of Books, are seldom learned by them; but another standing by, a graduated Courtier both in years and experience, said, You little understand them, for it is a compass they desire to sail by in this Ocean and Golf of Circes. I understand you less, said the Bookseller, for here is neither Gold nor Silver sold, but only Books, a more pretious Com∣modity then either. It is this, replied Critilo, we look after, and one especially which may give us some Councils, and Instructions how to govern our selves in this twining Labyrinth. So then, said the

Bookseller, it seems that you are Strangers, and if so, make use of this Manual, it is no Tome, but ra∣ther an Atome, and yet it shall serve to guide you to the North of Felicity it self: here take this, which I have seen do Miracles, it being that which in∣structs us in the art of being Men, and teaches us to keep a society worthy of those who are so: Critilo took it, and read the Title, which was Galateus of the Court. What is the Price, said he? Sir, said the Bookseller, it hath no price, it is above account, and is worth more to him who carries it; these Books we do not sell, but pawn for two Ryals, for the World affords not sufficient Riches whereby to make their estimation. At this speech the Cour∣tier gave such a loud laughter, that Critilo admired at it, and the Bookseller was put out of countenance, and asked the reason why he so laughed. To which he replied that the absurdity of what he said was worthy of it; for the whole matter which the Book treated of was Ridiculous: I see now, said the Bookseller, that Galateus is no more then the Elements of Mora∣lity, the A, B, C. of Breeeding, nor yet can it be denied; but it is a golden toy, both plausible and important, and though but little, yet it can make men great, and teach them to continue so. Nothing less true then this, replied the Courtier, for this Book, said he, taking it into his hands, is Heterodox, and might be worth something, did it teach Con∣traries: In those innocent times when men were such,* 1.155 these rules and precepts were fitly calculated for that age, but in these times we now live, they are like Fruit out of season, or like Almanacks out of date: these were Lessons for antient days when they used Cross-bows, but this is an age of more dangerous Artillery; believe me they are of no va∣lue,

and that your own selves may confess the same, hear me these first Lines, he says, That observing the Rules of discreet Ceremonies, we ought not to stare him in the Face with whom we speak, as if we would espy some Mysteries in his Eyes. Consider how good a Rule this is for these times, in which the Tongue hath lost that tie and string which united it to the Heart. Where then should we look, on the Breast? It is true, it were good to pierce as far as the Heart, had it the transparent Glass to cover it, which Mo∣mus desired; for though our eyes were fixed to ob∣serve his postures, and our sight attentive to discover changes in his countenance, yet our greatest atten∣tion can scarce guess at the language of his interiour thoughts; how far short then must we come of this end, in not beholding him. Let us then look on him, pierce him with the quick darts of our Eyes, look Nose to Nose, and yet pray Heaven the point of our attention may be so subtle and sharp as to read his Soul in his Face; to observe if he changes his Colour, if he knits his Brows, or his Heart muffles, and plays within him. This Rule, as I say, was good and civil in better times: but now Wise men will not esteem in unmannerly, unless they could procure the inestimable Felicity of such Asso∣ciates, whose words and actions have no need of be∣ing tryed by the constancy of their countenances. Hear also this other, for it much pleaseth me as often as I read it, that it is a barbarous Slovenry after we have blown our Nose, to look on the Snot in our Handkerchief, as if the filth were Pearls or Dia∣monds which proceed from our Brain. This, Sir, said Critilo, is a fancy as Court-like as subtle; but yet in Criticisms of this nature, we shall never want words, or arguments for both parts. Not so, re∣plied

the Courtier, for you understand it not, but in respect of the Author, who must pardon me, and teach me better. For I say yes, let every one look on it, see and know his filth, and corruption he casts forth: let the confident Sophister know that he is but a snotty Charlatan, for though he is un∣able rationally to discourse, or scarce Logick enough to know his Right hand, hath yet high thoughts of his own abilities: let him who hath an elevated opi∣nion of his own fancy know, that those are not Sen∣tences, or Subtleties which he conceives, but a dull offspring of his Brain, which is distilled through the Limbick of his circumflexed Nose. Let the dainty Lady perswade her self, that she is not such an An∣gel as her Servant speak her, that it is not Amber, through which she breathes, but a Kennel and painted Pipe to convey Corruption. Let Alex∣ander undeceive himself, that he is not Son to Iupiter but to Putrifaction, and Grand-child of nothing. And let every man know that the Divinity he con∣ceives in himself is but humane imperfection, a bubble of vanity, and that the wind and smoak of conceit which rises to his head, dissolves into filth and nau∣tious humours. Let us all understand, and know our selves, that we are but Vessels of unclean stenches, when we are Children we are Snotty, when Old Flegmatick, when in our middle Age, we are Chole∣rick and subject to the superfluity of Imposthumes. Another thing he says is altogether unprofitable, which is, that a well fashioned Man ought not to pick the Wax out of his Ears, and paste it between his Fingers. Let me ask you, Sirs, who it is that can do so? for in whose Ears hath the importunate dis∣courses of one or other left it? For this is an age wherein Men have but little Wax in their Ears, it had

better he had encharged us, not to suffer the rapacity of the deceitful to pick it out, or the close Leach to suck it forth, or to suffer Scriveners, or others, whom I will forbear to mention, have so free a passage to the Organ of our Hearing. But I am most scandalized, that he should call it clownish, for one being in com∣pany to take out his Sissers, and clip his Nails. This I confess I cannot but esteem a most pernitious Doctrine, for suppose that men are apt to omit the paring of their Nails in secret, how much less should they be in publick; it were better to com∣mand them this office before the whole World, as the Almiranto of Naples did, for every one must needs be offended to see those long Nails some wear, that their Sissers may not be said so much to clip as to share them; let them cut off those claws of Rapine so close, that they may touch the quick. There are some so charitable as to frequent the Hospitals; to cut the Nails of the poor, it is true, it is a great Charity; nor would it be less commen∣dable to enter into the House of the Rich, and shorten those Claws of Rapine by which they have made themselves as great as rapacious, having stript the Poor, and thrust them from their doors, or at least reduced them to that misery, that they have need of the charitable reception of an Hospital.

As little reason had he to recommend to us the civility of taking off our Hats, as a token of kindness and respect; for now they take not only off the Hat, but the Cloak and Coat, and strip men of Honesty to the very Skin,* 1.156 and flea him alive, and then tell the good man, that it is out of kindness they treat him no worse. There are others who so much observe this Rule, that they enter with a Cap on whereso∣ever

they go; and thus you see, that this rule is like the others. Another that I read now, is against all Morality. I wonder it hath not incurred a gene∣ral censure, and dislike; he saith, that a man should negligently move his feet, not observing at every step where he sets them, but set them there, where by chance or occasionally they fall. This I deny, for might I counsel any, I should advise them not to transgress or surpass the bound, and point of that Reason, which is in conformity to the Law of God; let a man look and see that he doth not pass the limits of his Estate and Fortune, lest he fall into that Precipice, in which many have perished. That he treads not on a narrow Line without lei∣sure, and due consideration, for this is for a man to measure his own abilities, and to weigh his own Burden; that he strain not his hand nor foot to reach farther than he is able; this I advise and coun∣sel: That he consider where he set his foot, see where he enters, and where he goes out, that he makes a firm footing in the middle, and not in the dangerous brims and borders of extremes: for this is to go well, and secure. Another thing he says, that it seems like a Fool for a Man to go talking with himself; but with whom can a man discourse better, than with himself? What Friend, hath he more faithful, and sincere? Let him speak, and tell himself the truth, for none else will; let him ask and hear the Voice of his own Conscience; let him consult, and advise himself, and believe that all others admonish only for their own advantge and interest, that they are ill keepers of secrets, and would even betray the very shirt of the King D. Pedro.* 1.157 The next thing he says, is, that in our

discourse we should not use much action, for that is to pump out our Soul, as well as our Body. He says well in this, if he to whom we speak is atten∣tive; but not if he be deaf, as often Men are in those things which concern either them or us most; if he sleeps we have need to awake him, and there are some, though brayed in a Morter, are still unap∣prehensive, and uncapable Subjects of the lowest Reason; for what can a Man do less when he sees his Auditors both dull of apprehension, and unatten∣tive to his words? Of necessity we had need with the Pestle of our Speech to beat it into their Brains, for unless it be violently inculcated, they will scarce admit it into their Ears. That a loud, and high Voice is inconsistent with gravity, is according to those unto whom we speak; for believe me, words of Silk are not agreeable unto Cloth ears, and he who actuates not his words with his hands, gives no life to his Speech, but stands with that compo∣sedness, as if he were Angling, or still in expecta∣tion the Fish should bite, it were a good business if we could by this means distinguish good hands from bad; let me prise those which are good, for then they seem to reach Heaven it self, an grasp it in their hands. Thus, with the Authors leave I must be of a contrary opinion to him; for let every Man Do and Say, let him not be all Words, but sometimes Actions, and Executi∣ons,* 1.158 let him speak truth, and if his hands are endued with dexterity, let him interpose them on all occasions.

As this Author hath some rules superfluous, so he hath others idle, and foolish, and this is one; that a Man when he speaks to another, should not ap∣proach very near to him, least he bespatter him with

his Spittle; for there are some so indiscreet, that they ought to advise before they speak, and bid them beware of * 1.159 Wa∣ter, that the Hearers may retire at some distance, or arm themselves a∣gainst the torrent, and these are such who ordinarily speak with a conti∣nual motion, without Parenthesis, Coma, or Period. For my own part, I think it more dangerous to be subject to those Fires some cast from their Mouth, then the sprink∣lings of Spittle, and more dreadful are those Flames of Malice, of Murmurings, of Flattery, of Obsce∣nity, and Scandal, which issue from them. Worse also are the foams of Rage, and more need had he to advise us of a floud of Choler: let him rather reprehend the emissions of Poison, which proceed from under their lips, for to discommend spitting, is Childishness: Small hurt can the shrill noise of a Quail do us, God deliver us from the swift Bullet of injury, from the Shaft of the Throat, from the Wildfire of Treason, from the Pikes of sharp Tongues, and from the Artillery of Slaunders.

Another Precept he hath as ridiculous as the rest, That when we speak with another, we should not lay our Hands upon his Breast, and twine his But∣tons till they fall off. I say yes, let us feel the Pulse of his Breast, touch his Heart, examine how it beats * 1.160, try if he have Loops on his Wastecoat, for there are some have not: let us pull him by the Sleeve who goes astray, and another by his Skirt, that he may amend his crooked ways, and so far remember himself as not to be Fran∣tick.

The next that follows, is what was never so much as mentioned in any Commonwealth, no not in Venice it self, nor in any time of former age, which is, that we should not in our eating fill both Cheeks at once, as being a great piece of Clownery: This you see is a Lesson, which the most curious, in their dress and behaviour, least practise, being that which fills up the wrincles of the Face most, and sets off their beauty to best advantage. Another is, that we should not laugh loud: and yet there are such ri∣diculous mockeries in the World, that a man cannot contain himself by deriding them in his Sleeve only; but he must necessarily burst into an excess of laugh∣ter. The next is like the former, That we should not chew with our Mouth shut; how good a Rule is this, for the nature of this Age, in which there are so many hungry Wolves, that the best security we can take, is scarce sufficient to preserve a morsel within our Mouths from rapacious hands. What would become of us then if our Mouths were open? for in no occasion it imports us more then in our eating and drinking to keep them shut; which was the Rule that the Marquis Spinola, observed when he invited the ceremonious Henrico to his Table; but that our Author may be punctual in all points, he forbids us to belch; for though it be healthful, yet it is clownish; believe me, let all cast out those bad Fumes engendred by ill concoction, those windy puffs, that swell them, of which those are most full, who are emptiest of substance: and I wish they may at last work out those Fumes from their heads, and therefore when they sneeze may God help them to cast out the Wind of their Vanity, that we may wish them joy of so fair a riddance: for all may know by the filthiness of the Breath, how corrupted the Air is

when out of its place. Yet there is one Precept of Galateus hath much pleased me, and seems very sound, that so may be confirmed that common say∣ing, There is no Book without something good, and commendable; he therefore premiseth as a ca∣pital Precept, and fundamental point of his cere∣monious Office; that a Gallant of his making, should endeavour above all to shine with the Endow∣ments of Fortune, and upon the Basis of Gold to erect a Scheme of Courtesie, Discretion, Gallantry, and other Parts, which commend an accomplished Gentleman; for if his Fortunes be small, his Trea∣sury of Knowledge, will be esteemed but Poor; nor shall he have the reputation of Wise, Discreet, Cour∣teous, as if his inward Perfections were to be set off with an outward foil; this is my opini∣on of Galateus. If this doth not content you, said the Bookseller, because he treats of material Ceremonies, his Doctrine being only of outward carriage: Here is then, and it may be better to your liking, the judicious and grave Instruction of Iuan de Vega, which he gave his Son when he sent him to the Court: This sublime Doctrine is not de∣livered with the affected gravity of a Portagues, but is as much as the Count of Portalegre could say when he sent his Son upon the like occasion.* 1.161 This Work, repli∣ed the Courtier, is too sublime, and high for me, and fit for those only who move in the supream Sphere of the Commonwealth; for he is not to be esteemed a judicious Workman who shall think to fit a Dwarf with the Shooe of a Giant; believe me there is no other Book which Art could form more for the purpose, or accommodated to the humours of Madrid; I know that my Heterodox and

perhaps Stoical Tenents may have caused Men to cen∣sure me as Cynical; yet I shall sooner prefer Truth, then flatter others in their own sense and fancies. Let me tell you the Book, that you should seek, and read, is Homer's Vlysses. But hold, and let me declare my self, lest there be a mistake; Do you think the dangerous Golf he writes of, is in Sicily, and that the Syrens inhabit on those Sands with their Faces like Women, and their Tails like Fish, or that the Cirze performs her Enchantments in her Isle, and the proud Cyclops in his Cave? Know that the dangerous Sea, is the Court environed with the Cylla of Deceit, and Caribdis of Falsity: those Women you see pass yonder so wantonly Modest, and so desolutely composed, are the true Syrens, and false Women, whose end is monstrous, and the remembrance of them displeasing. It was not sufficient that cautious Vlysses stopt his Ears, unless he had bound himself to the Main-mast of Vertue, and flying from these Enchantments, steered his Ship to the Haven of Se∣curity: There are Cirzes, who with the force of Magick Charms, have bewitched men in that manner, that they have transformed them into Brutes. What shall I say of so many Cyclopses, as foolish, as arro∣gant, who having bnt one eye, have yet fixed that on the Objects of their own appetite, and pre∣sumption. This very Book you turn over, shall, as I say, direct your steps, and teach you like Vlysses to escape this Rock, and as I hope, divert you from those monstrous encounters, which threaten your de∣struction. Upon this recommendation they took his counsel, and passed forward, much guided by what the Courtier had advised, and Vlysses taught. They met with no Friend nor Kinsman, no Acquain∣tance, because they were poor, and in a mean con∣dition.

Nor could Critilo discover his desired Felistuda; and so finding themselves destitute of all relief, and despi∣sed because in want, Critilo determined to make use of the vertue of some Oriental Stones, which the fa∣vour of the Seas had reserved to him in his Ship∣wrack: but especially to make experience how well the solidity of his Diamond could conquer difficul∣ties, and whether the rich Emerod (as Philoso∣phers write) had the virtue to reconcile Wills, and gain Affections. With that he brought them to light, which at the same time worked such mira∣culous effects, that he soon obtained the good will and wishes of all those of the best Blood of Spain, the most gallant, discreet, and understanding, were ambitious of his acquaintance. So great was the Fame of this Diamond, that it betrayed them into the Covetous hands of some Soldiers, but were freed from them by a multitude of Friends, who courted their Friendship, and desired to be of their Kindred; they gained more Cosins then a King, and Nephews then a Pope, all which the Fame of this Diamond had created. But the most pleasant accident was that which happened to Andrenio, for in passing through the great Street to the Palace, came a Page to him, gaudy in his Livery, and free in his Garb, drew out a fold of a Letter, which he kept close up, giving him only leave to look on the Firm which was subscribed a Cosin and Servant of yours; in it she congratulated his safe arrival at the Court, much complaining that he who was of so near Blood to her, was yet so much a Stranger and unknown, with all desiring him not to fail to come and see her, for that Page was there to direct him the way, and show him her lodging. Andrenio was much surprized to hear the name of Cozen, who

believed he had no Mother; but being more ex∣cited with curiosity to try the event, then with hopes of unknown embraces, together with the Page went directly to the house; But what strange successes befel him there, is related in the following Crisis.

The Twelfth CRISIS.

The Charms of False Syrens.

THough Solomon was the wisest of Men, yet he was the most deceived by Women, and having been the most amorous person in the World, he was best able to give a Character, and a report of their Nature, which was this, That an Evil Woman is a great Evil to Man, and his worst Enemy; she is more strong then Wine, more powerful then a King, and being all Falsity, is not afraid to bid open defiance unto Truth. Less dangerous to us are the Rancours, and Malice of an Enemy, then the Embraces, and Caresses of a false Woman, said he, who spake the wisest; for less hurtful is it, to be pursued by the threatning Dart of a Man, then to have a Woman follow our steps with pretensions of Love. She is not one Enemy alone, but many com∣plicated in one; and in her hath Malevolence pla∣ced its Ammunition, and Artillery against us, she is composed of Flesh to discompose carnal Man; the World cloaths her, and that she may conquer Man, makes a World of her, and the Devil over those Garments which the World gave her, casts a Cloak of deceitful Embraces. She is a Gerion of Enemies,

the triple Cord, and Snare of our Liberty, which is hardly broken. Hence doubtless it is, that all the evils of the World have Attributes of the Fe∣minine Gender, as the Furies, Destinies, Sirens, Har∣pies, for all those Evils may be united in the wicked∣ness of one bad Woman: Different Passions have their several times, and seasons of age, in which their strength is most vigorous to encouter Man, some in Youth, others in Old age; but a Woman without respect of years, is an importunate Tor∣mentor in all Ages; neither is Youth secure from her, nor Ripe, nor Old age; neither the Wise, nor Valiant, nor yet a Saint can say that he is invulne∣rable in those temptations: for she as a common Enemy always wages War, and yet is so familiar, that she hath corrupted all the Servants of the Soul to assist and favour her; the eyes consent to the entrance of her Beauty, the Ears are ravished with her Voice, the hands attract her, the Lips whisper her name; the Tongue resounds her praises, the Breast sighs after her, and the Heart closes with her. If she be beautiful, others seek her, if ill favoured, she seeks others, and had not Heaven provided that beauty should be the ordinary Throne of Folly,* 1.162 there would not have re∣mained a Man with breath, if liberty be esteemed the formality of life, O! how amazed Critilo endeavoured to deliver deceived Andrenio, but with small success and advantage to ei∣ther. For Andrenio departed blind to seek light at the House of Fire and Flames, he consulted not first with Critilo, fearing his severe life would prevent him; wherefore guided only by a silly Page, he walked sometime through turnings and windings of many Streets discoursing in this manner, My Lady,

said the Boy, the honest false Syrena lives retired from the World, estranged from the Tumults of the Court, which is a life she chuses both as most agree∣able to her melancholy humour, and as most healthful and pleasant, whilst she diverts her self in the sweet Air of the Country, and in her chearful Gardens. At last they came to a house which in outward ap∣pearance promised no great commodiousness, much less magnificence, which took much off from the expectation of Adrenio, and at the beginning dis∣pleased him: but as soon as he entred in, he seem∣ed to have been enwrapped into the Palace of Au∣rora, for the entrance was first into an open Court, a capacious Theatre of Miraculous appearan∣ces, and the House quiet, and still, without noise, or disturbance; Instead of firm Atlantes the Pillars to support it, the Court was encircled with beauti∣ful Nymphs most artificially worked, and engraved, bearing on their tender shoulders a Heaven crown∣ed with Seraphims, but not with Stars; in the centre or middle spouted a pleasant Fountain, emitting successively Flames and Water; it was made in the form of a Cupid, attended on by the Graces,* 1.163 and by their Hands supplied with Darts, which continually shot a scorching Shower both of Water and Fire: These Flouds past continually through Pipes of Alablaster as white as Snow, and gliding swiftly along, one part of the Stream seemed to pursue the other, murmuring afterwards at those whom at their first source their bubling Voice seemed to flatter. At the end of the Court stood a green Cypress, which appeared beautiful to a curious Eye; its Bowes were more luxuriant then fruitful, all Flower and Blossom, but nothing came to maturity, nor pro∣ved

correspondent to the preceding hopes: It was encircled with delightful Flowers, which sent forth odours of a strong fragrancy. The Birds also seemed to bid him welcome, and a gentle breath of Air whistling through the Trees, joined in confort with the Birds. All which he esteemed as happy omens and courteous salutations to bid him welcome, or indeed rather to bid him farewel. The Garden was fitted to nourish pensive thoughts, for whosoever walked in it, fell into melancholy and deep imagi∣nations. Andrenio went still toward the pleasures, and delights of the middle, where the Spring stood spinning Flax into Jasmines, I mean the vain Venus of this Cypress, for never was Cyprus without Venus.* 1.164 At his coming Fal∣sirena went forth to meet him, and counterfeiting a Sun in her smiles, and forming a Half-moon with her Arms, enclosed him in the Heaven of her Embraces. Sometimes she chid him, anon she spoke kindly, often repeating, O Cosin! O dear Andrenio! thou art as welcome as desired; and as she spake she changed her tone at every word, and stringing Pearls thread by thread, she twisted and interweaved Falsities. How is it, said she, that having a house so solely devoted to your. service you should obscure your self in an Inn; perhaps the poor entertainment you may find here would move you nothing, yet the obligations of Blood and Consanguinity which I have to you might invite you. I look on you, and cannot but call to mind the beauteous Features of your Mother in your Countenance; in truth you very much resemble her, nor can I sufficiently wonder that you should be so strange here, but I consider that you are a Novice and a young Courtier. Ma∣dam,

said he, I must confess I am something ama∣zed to hear you say, you are my Cosin, who am ig∣norant of that Mother that brought me forth; nor do I think my self ungrateful or stupid in it, in dis∣owning them who neglected me; I have none of my Blood, nor Kindred, such a Product, and Child I am nothing; advise your self, and consider better, if you may not probably mistake me for some of a more happy and fortunate condition. Alas, said she, Andrenio no, I know you well, know who you are, that you were born in an Isle encompassed with the waters of the greatest Seas: I know very well, that your Mother and my Aunt, and Mistress, O! how beautiful she was, and therefore unfortu∣nate, how modest and discreet a Lady, but how like a Danae, she escaped from Deceit, how like a He∣len in her flight, how like a Lucretia from violence, and like an Europa from spoils? Feli∣sinda thus arriving here, for so was her name of blessed memory,* 1.165 Andrenio was much moved to hear her named for his Mother, who he had heard was the Wife of Critilo: Which passion and change in him was well observed by the Falsirena. Andrenio urged much to know the reason of this accident; for I have heard oftentimes, said he, of this Name. To which she replied, that you may know I do not lie, take these particulars: Felisinda was married with a Gentleman as passionate in her love, as discreet, who was prisoner in Goa, who yet at her depar∣ture carried him impressed on her Heart, and you in her Womb, as a Pawn and Pledge of her Matri∣monial Bed; but the time being expired, and her Travels coming on her, brought forth you in an Isle, giving heaven innumerable thanks, which had

so providently preserved both her credit, and safe∣ty; neither would she trust her Maids the enemies of secresie, but committing her self to the strength of her own Valour, and Honour, was the only Mid∣wife to bring you to light, and casting you on the Earth, more compassionate then our own Bowels, committed your helpless Body to the Mantles of Grass, and to the protection of pious Heaven, which was not deaf to her prayers, but provided you a Nurse, though a Beast, which was not the first time, nor shall be the last, that they as Substitutes have and shall supply Maternal absence. Oh! how often she hath told me this, with more tears then words, by which one may easily perceive with how much Passion she related it. How much will she re∣joice when she sees you, and in what manner will she now make amends for her unhumane cruelty, to which once she was compelled through the sence of her Honour.

Andrenio was much amazed to hear the riddle of his life thus expounded, and comparing these par∣ticular circumstances with his former knowledge; his tender disposition caused him to burst into tears, and to dissolve his heart into drops through the conduct of his eyes. Let us leave off, said she, leave off the thoughts of past sorrows, and let not antient griefs recover a new force to oppress your heart;* 1.166 let us go up, see my poor, but now only happy Cottage: bring us a Banquet, and Col∣lation, for in this house never can want a kind en∣tertainment: Thus we may now fancy them going up the Stairs of Porphiry, or of the Perfidious; but we shall soon find them coming down with eyes like Cats, grown dim at the Rayes of the Sun in

his brightest Sphear, and winking at the Moon in her several Changes: Every Room was observed to be square, and well-ordered, the Roof of admi∣ral artifice, which resembled a Heaven, at the sight of which many contemned the real glory of the coe∣lestial Stars. There were Mansions and Habitati∣ons for all times, and seasons, even for those that are passed, and all rarely worked, and adorned; she continually told Andrenio all this is yours, as it is mine. During this delitious Collation, the Graces entertained him with Songs and Musick, and the Circes enchanted him. There is no way now, said she, Cosin, but you must stay here, and you shall need to be at no farther charge, then at the cost of your own pleasure: order that your Portmantles be brought hither, and though this House shall furnish you with all conveniencies, yet I would not have you loose any thing of your own; your self shall not need to go forth for any thing, for my Servants shall readily perform your commands in bringing hither your Baggage, and satisfying the Reckoning which is due in your Inn. It is necessary, replied Andrenio, that I should go my self, for know that I am not alone, but the favour you do must be double, and be bestowed on another besides my self, for I must give an account of this to Critilo my Father. How, to your Father, who is he, said Falsirena? I call him Father, who hath performed the office of it, in being my Tutor; and if your Relation be true, he is my natural Father, for he is the Husband of Felisinda, the Gentleman who was Prisoner in Goa. Go, said the Falsirena, go instantly, and stay not one minute before you return, and bring Critilo with you, for I will neither eat nor sleep till I am blessed again with your return. Thus parted An∣drenio,

accompanied with the same Page, one of her own Creatures, and her most faithful Spy: when they were come to their Lodging, they found Critilo much troubled, and in a thousand thoughts; but so soon as Andrenio saw him, he cast himself down at his feet, kissing his hands, and saying, O Father! O Tutor! for my very Heart and Mind tells me the same. What Novelty is this, demanded Critilo? You know, answered he, it is not strange for me to stile yon so; for besides those antient obligations I have to you, my Bloud cries now in my Veins, and acknowledgeth you to be him, who begot me; for know, Sir, that you have not only given me my be∣ing, but by your instructions have produced in me, those qualities which become a Man, and my Mother is your Wife Felisinda: This relation I received from a Cousin, the Daughter of my Mothers Sister, and at this instant I am returned from her, to inform you so much. What means this of Cousin, demand∣ed Critilo? this name sounds not well to me. Why not, said Andrenio? for she is a Woman well-fashioned, and seems discreet, let us return to her, where we shall hear again related this never unwel∣come History. At this Critilo stood something in suspence, and though he heard these particular cir∣cumstances, yet he feared the many inventions and artifices of the Court. Howsoever, as we all are, being credulous of what he desired, under pretence of informing himself better, they both went to the House of Falsirena. It seemed not now the same, but something better adorned, with a state and gracefulness that made the resemblance of Heaven. You are welcome, said she, Critilo to this your House, whose want of being acquainted with it can only be an excuse for not honouring it before. My

Cousin, I believe hath already informed you of those mutual ties and obligations we have of Bloud, and Kindred, and that his Mother and your Wife the beautiful Felisinda, was my Aunt, and Mistress, to whom I owe more for her courteous offices of friend∣ship, then on the score and natural tie of Bloud: I have sufficiently felt the want of her, and already bewailed it. At this Critilo started, and said, Is she dead then? No, replied she, not so bad, for her absence is sufficient; her Parents are dead, princi∣pally caused by a discontent they took, to see, that amongst so many Rivals, which stood in competiti∣on for her Beauty, her constancy to you, would give her leave to make choice of none. She afterwards, under the charge and protection of that great Prince Embassador now in Germany for this our Catholick Monarch, went to accompany her Kinswoman the Marquess, with whom she now lives happy, and contented, and may God in his good time return her again to us in safety: but I remained with my Mother, her Sister, and though alone and thus de∣serted, yet with sufficient support to maintain our necessities both of Life, and Honour; but as misfor∣tunes come not alone, so I having first lost her, soon after, my grief having a little pause, I lost my Mo∣ther too, whose death I partly believe was occa∣sioned by her absence: My Kindred now remain∣ing are my only comfort, to all I owe duties of kind∣ness, Vertue being my study, and my endeavour to inherit the honor of my Parents, as being one of those who owe most to the Piety, and good ex∣ample of their Ancestors: This is my House, but hereafter no more to be named mine, but yours for ever, as long as your life shall last, and may it be as durable as Nestors. Let me now conduct you into

some of my Rooms, and chiefest Galleries, which they found full of Roses and Perfumes; all of them were hung with admirable Pieces and Pictures limb∣ed by the most artificial Pencils; in some of which they saw described the Success and Tragedies of their own lives, which they with astonishment beheld, admiring as well the Art, as the plain Description of this unknown History. Now not only Andrenio, but also Critilo, was perswaded of her affection, and of the reality of that information she gave them; so that making their excuses with thankfulness, they began to contrive the sending for their Baggage, and amongst that, some precious Stones, which were left of the ruines of Critilo's perished house; which being brought, and they had over-viewed them, he judged them a due Present for Ladies of Pleasure, with whom he now drank in a full Cup to the health of Falsirena; which Jewels after she had much com∣mended for the lustre, and perfections of them, she commanded some of her own to be brought, which she chearfully desired him to enjoy; but Critilo ra∣ther beseeched her to keep his for him, and she as gracefully accepted the Profer. Critilo still sighed for his lost Felisinda, and one day at Table propo∣sed to make a journy into Germany; but Andrenio al∣ready enamoured and captivated with affection of his Cousin, diverted the discourse, much displeased to hear of his departure, and she cunningly praised his resolution, but yet propounded difficulties, and ad∣vised him to prolong it, until a time of better con∣veniency. But there offering now an opportunity, that he might be entred into the service of the great Phenix of Spain, which went to crown her self with the Eagle of the Empire. Andrenio had no far∣ther excuse, yet whilst he prepared for the Journy,

Falsirena made a motion of seeing the two Mira∣cles of the World, the Escurial for Art, and Aran∣juez for Nature, the paralel lines of the Sun of Austria in his several times, and seasons. But Andrenio was so blind in his Passion, and his Eyes so wholely darkned, that he had no light remaining to see other curiosities of Art, or Nature: for the Falsirena having bewitched him, Critilo in vain used perswasions and reasons for his departure, but at last his sight not only left him, but his hearing, and from blind he became deaf also. In fine Critilo re∣solved, though unaccompanied to pay that just debt to his curiosity, lest afterwards he should be troubled he had not seen the high admiration of all, or his fancy, and imagination check him for contemning the sight of the greatest Wonder in the World. So that thither he went alone,* 1.167 though to admire for many. He received in this great Temple of the Catholick Solomon, the only Fabrick excelling the Hebrews glory; not only a satisfaction equal to his former thoughts, but an amazement in excess: for there he saw the ostenta∣tion of Royal power, the triumph of Catholick Piety, the perfection of Architecture restored; the Pomp both of antient and modern curiosity, the last essay of growing Art, and where Greatness, Riches, and Magnificence concurred in one Centre. From hence he went to Aranjuez, the constant habi∣tation of the Spring, the Country of Flora,* 1.168 her Arbour of Delight in all Months of the year, the Preservative for Flowers; the Centre of Delights and Content: by both which Won∣ders, he remained with such admiration imprinted in him, as well sufficient for his whole life to ad∣minister

matter of contemplation. From thence he re∣turned again to Madrid, much pleased to have satisfied his curiosity, intending to lodge again in the House of Falsirena: but now he found it shut more close then a Treasury, and more silent then a Desert: his impatient Servant knocked often at the door, and the sound of every stroak made an Eccho in the heart of Critilo. The Neighbors being disturbed with the continued noise, bid them not trouble themselves any more, for there lived none, they all were dead. Cri∣tilo startling at that, replied, Did there not live a principal Lady here, whom not many days ago I left well, and in good health? One hearing him say Good, laught. Pardon me, said he, I do not believe it, nor is she a person of good quality, added an∣other, who consumes her time in youthful plea∣sures. Nor yet a Woman, said a third, but a Har∣py, and the worst Woman of this worst and present age.

Critilo could scarce perswade himself what he desired not to hear, but turned back again to de∣mand if Falsirena dwelt not there: But in the mean time one came to him, and told him, that he should not trouble himself; for it was true that not many days ago, there was one dwelt there; a Circes, and a Syren, for her Enchantments, and one that could raise Tempests, and vexatious Storms; for besides that, she was wicked, and dissolute; she was a famous Witch, a renowned Enchantress having the power to metamorphose Men out of their own shapes into that of Brutes, and particularly into Asses, not of Gold, but of their own Folly and Po∣verty. In the Streets of this Court walk thousands converted into shapes, not humane, because abused

with all kind of beastly affections. That which I can assure you for truth is, that in those few days I have been an Inhabitant here, I have seen many en∣ter in, but none go out, and in as much as this Sy∣ren is half a * 1.169 Fish, she fisheth away their Wealth and Livelihood from all that know her; their Jewels, Cloaths, Liberty, Honour, and that her Frauds may not be discovered, she changes every day. I do not mean her conditions, nor customs, but her place and resi∣dence, leaping from one end of the Town unto an∣other; that it is impossible to have the least hopes to find her: Another trick she hath, being the com∣pass by which she steers the course of her Policies; and that is, that when a Forraigner comes rich and wealthy, she presently informs her self, who he is, and from whence and to what purpose he came, endeavouring to know the particulars of his Name, and Family, and so accordingly calls her self by the name of Cousin, or Sister, and gives her self some Appellations of their House, and Family; she changes as often Names, as Places, sometimes she is Cicilia, anon Sirena, Ines, Teresa, Tomasa, Quiteria: and with these Arts she destroys and ruines others, but tri∣umphs her self, and grows rich with the spoils; but Critilo could not satisfie himself, with the belief of these Stories, and therefore desirous to enter in, demanded if the Key were at hand. Yes, answered one, I have it committed to me in courtesie to ad∣mit those in, who comes to see it. With that he opened it, which when they had entered: This, said Critilo, is not the House, or I am blind; the other was a Palace. It is true replied he, whilst it was enchanted, and the most of this nature are so,

Here are no Gardens, but heaps of Moral silth, the Fountains are become gutters, and sinks to con∣vey ordure and corruption; and the stateliest Rooms are but Sties, and nests of uncleanness. Hath this Sy∣ren fisht any thing from you? tell us the truth. I must confess yes, some Jewels, Pearls, Diamonds; but what I am most sensible of, is the loss of a friend, I know not whether most by her fault, or his wilful obstinacy, or whether in the form of a Beast, sold to his own own Lusts, he wanders through this City. O my Andrenio! said he, sighing, where art thou? He sought him in every house, which gave occasion of Mirth to some, but to himself of Sorrow, and so taking his leave of them, he retired to his former Lodgings.

He gave a thousand turns through the Court, and none could give any account or advice con∣cerning him; for of a good, and happy success, there are but few informers, he having with dili∣gence broken his Brains, and drained his Wits to discover him, at last he resolved to return again, and consult with Artemia, and so he de∣parted from Madrid,* 1.170 according to custom, poor, deceived, repenting, and melancholy. He had not gone far, before he met with a Man of a far different dis∣position then those that he had hitherto seen, he seemed to be a strange Prodigy of Nature, for he had six Sences, one more then ordinarily Men are en∣dued with. This was a Novelty to Critilo, for ma∣ny with less then five he had seen, but none with more. Some there are without eyes that see not clearly, but grope in the dark, stumble against Blocks, and yet never slacken their pace, not knowing where they go. There are some that are deaf to

words, and capable of nothing but the sound of air, of noise, of flattery, vanity, and falsity; there are some who have no smell, and least of any, smell out the savour of their own Houses at home, whilst all the World besides receives it hot in their Nostrils, and those whom it least concerns, have the strongest Sent of it; These sensless Animals are stuft in their Heads against the Smells of a good repute, either of their own, or that of their enemies, and having Noses only to wind the sent of small Punctilio's of Honour, are not touched with the fragrancy which proceeds from the perfume of true Vertue: There are some also without any kind of Taste, disrelish∣ing all things of substance and wholesome Nutri∣ment, and are distasteful in their Society; others being unsavoury to them, as they are to others: Another thing they hinted, which was very obser∣vable, that he had met with many, and those he could nominate who had no feeling, and least in their hands, where that sence commonly is most tender; for they handle not their affairs first, and make tryal before they proceed; but being hurried with a certain eagerness, their hands neither pon∣derate their actions, nor their reason compares them with former examples. But he whom Critilo thus occasionally met, was one different to all others; for besides those five Senses which were most acute and vigorous in him, he had another Sense, which was more advantageous then all the rest; for it is that which gives life to Men, and awakens them to discourse, and searches out the most hidden se∣cresie, contrives, invents remedies, gives us tongues, with confidence to speak, feet to run, and wings to fly, and a prophetick spirit to divine future acci∣dents; and this is necessity, it is a thing very admi∣rable

and useful, for though the Object wants, yet the defect is supplyed by the ingenuity it begets: it is witty, inventive, cautious, active, acute, and is a Sence which for its excellency hath preheminency over all the others.

Critilo had no sooner this knowledge of him, but how well, said he, may you and I join in company together; I am glad I have met with you, and though misfortunes do usually attend me, yet now I ac∣count my self happy, and so related to him the whole story of the misfortune which had befallen him in the Court. I believe you, said Egenio, for so was both his name, and nature, and though my Journy is to the Grand Fair of the World, pub∣lished on the Confines of Youth, and Manly age, the great Gate of Life; yet to serve you, let us go to the Court, where I will employ all my six Sences in search of him, and whether Man or Beast I make no doubt, but to discover him: so having entred in, they sought him with all attention; first on the Theaters, and amongst the Comedians, in the com∣monest Streets, in the openest Markets, where they met great Mules tailed one to the other, every one followed treading on the heels of him that went before; their Baskets were so laden with Gold and Silver, that they groaned under their Burden, their Sumpter-Cloaths were fringed with Gold, and Silk, and some of these wore Plumes of Feathers on their Heads, being oftentimes the Trap∣pings of Beasts,* 1.171 and their Pectorals of Gold made a gingling as they moved. He may be some of these, said Critilo. No, replyed Egenio, for these are, I mean, have been great Men, on whose backs the heavy Burdens of the Commonwealth have been laden; and though

you now see them gallanty adorned, yet take but off their rich Saddles, and you shall discover their backs so galled and festered, that there is scarce a place free from the Boyles of Vice. See if he be amongst any of these Country people, who drag and draw the Cart with creaking Wheels. Nor none of these neither, for these cast their eyes downward, having no thoughts of Honour, and therefore contentedly suffer. See yonder is a Parrot which calls us, perhaps it may be he. No, no, don't give ear to his call, for this is but a Flatterer, which never meant what he speaks. There is a kind of a Politician of this sort, that hath one thing in his Beak, and another in his Heart; a Prater which only repeats the words of others,* 1.172 that imitates Men, but is not such, and goes clad like a Parrot all in green, expects to receive the reward of Jests, and accor∣dingly receives it in earnest; nor doth this formal Cat seem to be he which hides his Claws and shows his Beard. There are many, said Egenio, of this sort who lie at the catch, and strike not only at open, but at secret and guarded evils; but to judge rightly, we may call these Men of the Pen; and that old Dog which stands barking yonder, What is he? He is a bad Neighbor, one who never spake well of any,* 1.173 he is emulous, of a bad intention, melan∣choly, and that passes for one of the seventy. I know he cannot be that Baboon which makes mi∣mical Faces, and screws himself in so various postures in yonder Balcony: O he is a grand Hypocrite! who would seem, and only imitate good Manners, and Piety of the Religious, and yet is not so; he may be some grave Accountant, or some Licenciado,

some Clerk, or Writer of Burlesque; and being a Man always in jest, never deals in earnest, but is made up all of flashes, and little sub∣stance.* 1.174 Nor can he be amongst the Lions and Tigers of the Retiro, for those are a People made up of Pro∣cesses, Writs, and Executions. Nor yet is he a∣mongst the Swans in this Pond: for those are Scrive∣ners and Lawyers, Men of the Quill. Yonder I see an unclean Beast prodigally wallowing in the Mire of his own beastly Appetite, which he calls and believes to be Flowers. If it be any it must be he, replied Egenio, for these are the Unclean and Lascivious, who are so choaked in the filth of their own vile Delights,* 1.175 that whoso∣ever sees them, does abhor and abo∣minate them, and these think the Mire to be Heaven, and smell not the ill favour which proceeds from the Putrifaction of the World, which they esteem to be a Perfume, and a fragrant odour, far excelling the sweetness of Paradice; let me see if this be he. No, no, it is not he, but a Wretch whose Riches and pampered Body, shall at his death make a joyful day for his Heirs, and feast for the Worms. Is it pos∣sible, complained Critilo, we cannot find him amongst all these Brutes we have seen, nor amongst these many Droves we have encountred? Neither drawing the Coach of the Harlot, nor carrying the Chair of one greater and heavier then he; nor is it he who sits in his Litter in false Latin, and out of it scarce in good Spanish, or that Pack-house of corrupted Customs. Is it possible these Circes should disfigure and disguise a Man in this manner? Thus may Sons beguile their Fathers, and make them mad with jealousie that they are not their own, who are not

content only to strip them of the Garments of their Bodies, but of those also of their Mind, degrading them of the very formality and essence of Man: But tell me Egenio when we find him thus changed into a Beast, how can we reduce him him again, and restore him to his former condition and shape of Man? When we have found him, replied he, the business will not be difficult, for some have perfect∣ly recovered and become themselves, though others have always retained some tainture and savour of their former condition. Apulejus was worse then any,* 1.176 yet with the Role of Silence, an admirable Medicine against Folly was recovered of his infirmity: for material pleasures being well ruminated, and our own cor∣ruptions considered, it is a soveraign means to take off the mask which makes them appear amiable. The Companions of Vlysses were metamorphos'd in∣to Beasts, and with tasting the bitter Root of the Tree of Vertue, recovered the sweet Fruit of Hu∣manity. We will give him some Leaves pluckt from the Tree of Minerva, which are planted and high∣ly esteemed in the Garden of the courtly and learn∣ed Duke of Orleance; and if not, we will give him some leaves of the moral Sage you know of, and I am sure it will prove an infallible remedy to bring him to himself, and to restore his lost Reason.

They having thus given a hundred turns with more pains then success, at last, said Egenio, I have considered of a better device; let us go to the same house where he was last, and perhaps, raking there amongst the filth and ruines of it, we may find this lost Iewel: so thither they went, entered in, and sought him with much deligence. This is but lost time, said Egenio, for already I have nar∣rowly

searched that place. But hold, said Egenio, let me apply my sixth Sence, which is the only re∣medy in this condition. And now he observed that from one great heap of lascivious filth proceeded a Smoak very thick. Here, said he, is fire, and re∣moving some moral Rubbish and Uncleanness, there appeared the Door of a horrid Cave, which when they had opened with some difficulty, they saw by a confused twilight of infernal Flames, many dis∣animate Bodies stretched out in the Cossins of their Sensualities. There were some young Gallants as shallow and short-witted, as they were long haired; some also learned Men, but Fools, rich old Usu∣rers, whose Eyes, though open, yet saw nothing; for some blinded them with a Linnen Napkin cast about their Eyes; some had no other life then what they gave signs by their Sighs and Groans. In fine, all were frantick, a sleep, and naked, no not a Rag left them to make a Winding-sheet, where∣in to bury their inanimate Bodies. In the midst of these lay Andrenio so changed and disfigured, that his Father Critilo scarce knew him. But then he cast himself upon him and wept, and called aloud to his deaf ears; his Hands were as cold as Clay, no Pulse beating, nor any symptoms of Breath or Life. Egenio observed that that dim Light, which was not the light of a Torch, but of a Hand pro∣ceeding out of a Wall, which though pale and cold, was yet adorned with Bracelets of Pearl, purchased with the the Sighs and Tears of many; the Fin∣gers, which were ringed with Diamonds, bought with Falsity, burned like Tapers, though they gave not so bright a lustre, as that Fire which scorched and consumed their Bowels. What dead mans hand is this, said Critilo, one that was hanged? No, re∣plied

Egenio, of the Hangmans rather, which de∣stroys, strangles, and stifles Breath: They had no sooner removed this a little away, but suddenly they began to revive; for whilst this did burn, their sleep was so profound, that there was no possibility to awake them. They endeavoured to extinguish it with Water, but could not, for this is the fire of Naptha, blown by the blasts of amorous sighs, and is more enflamed by the water of tears; but the way is to cast dust and earth upon it; for Fire, though as violent as the infernal, is smothered by it. This be∣ing done they all awaked, and every one began im∣mediately to excuse the fault which had brought him into that Lethargy: the graver sort much ashamed alledged that the disease was epidemical, and that these flames of uncleanness were not only nourish∣ed in dry Fuel, but in the sappy moisture of greener Sprouts; the Juditious exclaimed against their own folly, and that Paris in affront to Pallas, was young and ignorant; the Discreet called it a double mad∣ness. Andrenio amongst the Benjamites, or young∣er Sons of Venus, had a Dart pierced through his Heart; and now seeing and acknowledging, Critilo went towards him; What do you think now? said he. How well hath this wicked Woman treated you? in leaving you without Estate, Health, Ho∣nour, Conscience, hereafter by experience so dear∣ly bought, you will give both credit to my words, and add caution to your self. With that they all unanimously began to exclaim against her; some called her the Cylla of Ivory, others the Caribdis of Emerods, a painted Pestilence, Poison in Nectar. Where there are Reeds, said one, there is Water, where is Smoak, there is Fire, where evil Women are Devils. There is no greater Evil then a false

Woman, said an experienced Don, except it be two, for then it is double. There is enough comprehended in this, said Critilo, that they are witty in nothing but in Evil. To which Andrenio replied, that he must ingeniously confess, that notwithstanding all this Evil they had cast upon him, he could neither abhor nor forget them; for I assure you, of all those excellencies the World boasts of, as Gold, Silver, Stones, Palaces, Gardens, Flowers, Birds, Stars, Moon, and Sun it self, there is none of that Beau∣ty to me as the Woman; nor can Heaven it self afford me more happy bliss and felicity then one of the Female Sex, that is amiable in her Counte∣nance, and kind in her Embraces to me.

These are lofty expressions, said Egenio, but let us go from hence, our time here is mispent, and those Invectives I have to utter against a false Woman, are such, that our time is too short to vent them: So we will double down the Leaf for our discourse in the way. In this manner they all went forth, and pro∣ceeded to the Light disguised to others, but better known to themselves, to visit the Temple of their own amazement, there to render thanks to unde∣ceiving Light, hanging upon her Walls the Spoils of their Shipwrack, and the Chains of their Captivity.

The Thirteenth CRISIS.

The General Fair of the World.

IT it a report of antient times, that when God created Man, he imprisoned the licentious na∣ture of Evils in a profound Abyss, which some say was in the fortunate Islands, and from thence they take their Name and Appellation; for there he restrained the exorbitancy of Crimes and Troubles, Vice, & Pu∣nishment, War, Famine, Pestilence, Infamy, Sadness, and the very Pangs and Torments of Death it self. These he linked and chained one within another, and not trusting to these vile Canalia, made a Gate of solid Diamond, which he shut with a Padlock of Steel, the Key thereof he delivered to Man's Free-Will, to make his Enemy the more sure, gi∣ving him to understand that unless he opened the door, they could never escape out to all Eternity. Contrariwise he gave freedom to all other good things in this World, namely to Felicities, Vertue, Content, Peace, Honour, Health, Riches, and Life it self, permitting them to walk and range the World as they pleased; so Man lived happily till the Wo∣man, moved out of her own curious Fancy, was impatient to discover what was contained in that

fatal Cavern; so that one day taking Man in an amorous humour by her Caresses and Embraces, she hugged from him his Heart, and with that the Key; which she no sooner obtained, but without farther consideration, she rashly set her hand to open the Prison, where Evils were enclosed. The Key was no sooner put into the Hole of the Lock, but the Universe trembled, and the bolt thrust back, out came a Floud of Evils, which crowding in multi∣tudes, flew like a whirl-wind through the whole cir∣cumference of the World. Pride the Captain of the Band took the Front, and met with Spain the first Province of Eu∣rope,* 1.177 and finding it a place agreeable to its humour, resolved to take up his habitation there, where he now lives and reigns, set in the same Throne of his Kindred, self-estimation, contempt of others, desire of sovereignty, and to be com∣manded by none. Much is he pleased to be stiled Don Diego, and to boast his Lineage and Bloud from the Goths, to make great ostentation to praise him∣self, to speak high and hoarse, and that with gra∣vity, disdain, action, and with all kind of pre∣sumption, which is not an affectation only of the Nobility, but an humour common to every Plebeian. Covetousness overtaking Pride, and finding France in the hands of none,* 1.178 possest it self of it, from Gascoigne to Picardy. Its beggerly Family spread misery in eve∣ry part, a base ignobleness of mind, and a servile disposition fit to be made the Slaves of other Nations, who apply themselves to vile and mean Offices, sel∣ling their selves to bondage for Interest; their toil al∣ways laborious, their bodies naked, their feet unsho'd,

unless with * 1.179 Sabots, all Workman∣manship being cheap by the multi∣tude of such Slaves. In fine, a dis∣position to commit the most base and vile attempts for Mony, that it may well be said that Fortune, compassionate of their low Spirits, made some recompence for the common baseness in the rare Endowments of their Nobility, who so much differ in excellency from the vulgar people, that they are become two Extremes, without a Middle. Deceit passed into Italy,* 1.180 ta∣king deep Root in the Italians Breasts. In Naples for their Words, In Genoua for thir Dealing; for in that whole Country is the Army and Kindred of Falsity numerous and strong; Deceit, Artifices, Inventions, Plots, Treasons, all which they stile the effects of honest Policy, the order and good management of a profound Brain. Anger took another course, and pas∣sed into Africk,* 1.181 and her adjacent Isles, being pleased with the fierce and rug∣ged conversation of the Alarves, and African Mon∣sters. Gluttony with her Sister Drunkenness (ex∣empting that pretious Margarite of Valois) hath devoured both upper and lower Germany;* 1.182 for there they spend days and nights in luxurious Diet, their Estates and Consciences are drowned in their Bowles; and though some are drunk but once, yet it is a conti∣nual intoxication their whole life; These Vices in War devour Provinces, lay Fields waste, and for this reason Charles the Fifth composed the belly of his Army of Germans. Inconstancy flew into England,* 1.183 Simplicity into Po∣land, Infidelity to Greece, Barbarity

into Turky, Craft into Moscovia, Morosity into Sweadland, Injustice into Tartary, Deliciousness in∣to Persia, Cowardise into China, Rashness to Iapan, and Sloth coming late, found all places taken up be∣fore, and no room left, that so she was for∣ced to pass into America, and take up her habita∣tion amongst the Indians. Luxury, that famous and renowned piece of Gentility, as great, as powerful, esteeming the bounds of one Province too narrow a confinement, at last extended it self through all the World, filling it from one end unto the other: and so incorporating it self with other Vices, hath taken so deep a root in every Nation, that it is hard to be resolved which part is most polluted with this growing infection. Woman being the first subject which Evils encountred, made her their first Prey, and from head to foot swelled her with the Venom of Malice. This was the discourse Ege∣nio used to his two Companions, after he had con∣ducted them out of the Court, by the Gate of Light,* 1.184 which was of the Sun, to bring them to the grand fair of the World, published in the great Em∣pire which divides the pleasant Mea∣dows of Youth, from the ruff and rugged Mountains of Manly age, where multitudes of people flock to buy and sell, some such as the most discreet came only to see and observe the conditi∣ons of the vulgar; they entred through the broad path of convenience, the universal Garden of plea∣sure, and contentment; some praising what others ab∣horred; as soon as they set footing on one of these entrances, for many there were, came two prating Sophisters, which they called Philosophers, one of

one Sect, and the other of another; for all men are divided into several opinions, and every head begets a fancy like his own Brain. Socrates invited them (for so the first was called) to one part of the Fair, where those Commodities were sold, which most conduced to accomplish a Man, and to enrich him with the Treasury of unperishable Vertue; But Simonides (for so the other was named) told them, that all the Merchandizes of the World were reduceable into two Classes, Honour, and Profit;* 1.185 Honour was always full of Vapour and Smoak, and empty of Substance, or Solidity; but the other was an inex∣haustible Mine of Gold, the Coffer of Riches, and a Compendium of all Worldly advantages. This I profess to you, but the choice I leave to your own Arbitrement. These different offers greatly per∣plexed their friends which way they should incline, their opinions being as disagreeable as their humours; and as they were thus divided, came a Man to decide the difference; in his hand he brought a piece of Gold, with which he rubbed theirs, pretending to know them thereby. What doth this man mean, said Andrenio, I am, replied he, the cunning Cri∣tick in judging Mens affections, the Touch-stone of their Humours. How, said Andrenio; the Touch-stone? This it is, said he, shewing him the Gold. That is a strange Touch-stone, said Andrenio, for it is the Gold that is tryed, rather then the Stone. It is true, said he, but the Touch-stone of Men is Gold, and those to whose hands it cleaves, are not true, but false Men: So that a Judge to whose clammy Palm the Gold sticks, we presently condemn him for a tryed Man, and dismis him from his Bench of Judicature. That Prelate that hoards his Fifty

thousand Dollars rent, is not so much to be esteem∣ed golden Mouthed, for his Pious and florid Ser∣mons, as his Chest is for the Treasure it amasses. That Officer that struts in his Gold lace, and is clin∣cant, and Vapours in his Plumes of Feathers, shews that he hath displumed his Soldiers, and doth not succour them like the valiant Borgonon D. Claudius Manricius. That Cavalier who Rubricks his Exe∣cutions with the Bloud he hath drawn by the instru∣ment of extortion from the Poor, is indeed no Gentleman. When the Wife goes gallant, and the Husband poor, it breeds suspition. In fine, all these whose hands are not clean, nor well wiped from the clammy Birdlime of Interest, cannot be Men of honest integrity. And so you, pointing to Andrenio, to whose Palms Gold will stick, and leave its impression, pass over to this side. But he, pointing to Critilo, who hath not that clammy Palm, nor hath the print of Coin on his Fingers ends, let him turn up by this way of Integrity. But that he also, replied Critilo, meaning Andre∣nio, may do the same, it is necessary I should fol∣low him.

And thus going forward, they began their dis∣course by the rich Shops on the right hand, where they read an Inscription, Here is sold the best and worst, and going in, they found that they were Tongues, the best were those that held silence, which they bit between their Teeth, and fixed to the roof of their Palate; and a little farther stood a Man making signs that they should be silent, so far he was from crying his Merchandise. What is it this Man sells, said Andrenio; and with that the Seller clapt his Fingers to his Mouth. How shall we know in this manner what it is you sell? With∣out

doubt, said Egenio, he sells silence: It is a Mer∣chandize rare and important, said Critilo, I thought the whole store had been spent in former times, or that it was a drug now, and in no demand. This Commodity is brought from Venice, especially Se∣crecie,* 1.186 which is a Fruit that these parts do not produce. Who is it then that spends it? This, replied An∣drenio, is a Commodity for melancholy Hermites, Anchorites, and Monks, who only know the use of it, and suck from it their best advantage. For my part, said Critilo, I believe the most that use this, are generally, not the good, but the bad. For the dishonest conceal their sin, the Adulterers dissemble their Uncleanness, the Assassinate covers his Cruel∣ty, the Thief enters with the silent steps of his Woollen Socks. In fine, Sin as ashamed of it self, arrives not to that Impudence, as to blow a Trum∣pet before it, but treads softly, speaks not high, and goes vailed in all its Enterprizes: But the World is changed now, replied Egenio, and this age is ar∣rived to that pitch of impudence, that those who should be silent speak most, and the debauched per∣son boasts in the number of his iniquities. You shall see another, whose Nobility is disgraced by his unseemly Carriage, and whose lascivious pastimes give him but small content, unless they appear im∣pudent and shameless in the face of the World. The Fencer who plays Prizes, is proud of the many Scars in his Face. The amorous Boy is pleased to have his Locks and Features commended. The dis∣solute Wife neglects her Houshold affairs, only to dress her Face. The Thief is not ashamed of the Gallows, and the Ambitious pleads for a Title to inscribe over the list of his base Ancestors. In this

manner we see the worst and most wicked, are those who in the World make the greatest noise and bustle. Who then, Sirs, are those who buy? he that acts and doth not speak; he who performs him Em∣ployment, and says nothing, is like Harpocra∣tes, who never incurred the censure of any. Let us know the Price, said Critilo, for I would buy some quantity, for perhaps this Commodity is not to be afforded in another place. The Price, reply∣ed they of Silence, is Silence also, how can this be? For if that which is sold, is Silence, how can the Price be satisfied with the like return? Very well, for the benefit of ones Silence is repayed with that of anothers; for one replies not, because the other speaks not, and all say do you be quiet, and we shall be silent. Then they passed hence to an Apothecaries Shop, where there was an Inscription written, Here is sold the Quintessence of Health; a thing, said Critilo, of no small Excel∣lence, so that he was importunate to know, what it was, which they told him was the Spittle of ones Enemy. This, said he, I should rather call the Quintessence of Poison, being more mortal and ve∣nemous, then the foam of the Basilisk: for I should rather a Toad should spit on me, a Scorpion sting me, a Viper bite me, then to be bespattered with the Froth of an enraged Enemy. The Spittle of a faithful and true Friend is Balsamick, and the only Remedy to cure our Infirmities. You do not yet well understand me, said Egenio, for the flattery of a Friend is a more dangerous Charm; that Passion by which he encourages our faults, that affection by which he dissembles our infirmities, and perswades us that our Estate is better then it is, hastens his Friend who is sick with the aboundant humours of his sins into the Grave of his destruction. Believe

me a true censure will better advantage him, though distilled from a bitter Potion which an enemy ad∣ministers, for that scowers out the spots of his Ho∣nour and Reputation, and cleanseth the stains of Fame; for as it takes off the acrimony of the envi∣ous from us, so it keeps us constant and close to the line and point of Vertue and Reason. After this some others called them to another Shop in great haste, for the Merchandize was almost all sold and exhausted, and that was Truth, and this was the only time to buy it. Of which asking the Price, they told them, it was now given freely, but here∣after the smallest quantity would be inestimable, and not to be sold, though we would buy it with our dearest sight. Another cryed out heartily to come and buy, for the longer they stayed, the more they lost, a Commodity which could never be pur∣chased hereafter, and no Price could redeem it, and that was Time. Another cryed his Ware, which he sold for nothing, and the value great; and that was Admonition, a thing which Fools buy at their own cost, and the Wise at anothers. Where is Experience sold, demanded Critilo? a thing of an inestimable value; and for that they directed him a great way off, to the Shop of Years. And where is that of Friendship, demanded Andrenio? This is not bought, said they, though many sell it: but bought friends are not indeed such, nor are they worth any thing. In Letters of Gold in another place, was wrote, Here are sold all things, and that for Nothing: Here I will go in, said Critilo: but there they found the Merchant so poor, that he was totally naked and stripped of all, forsaken, and nothing in his Shop; so they asked how his Dealing was correspondent to his Motto? Very well, replyed the Merchant.

But how is it you sell all things without Price? Yes, by despising of them, setting no value nor estimati∣on on them; for he who can over-rule himself, and do thus, is Master of the World, embraces all in his Arms, and he who contrariwise esteems and adores them, is rather the Slave and Servant, then Master of them. Hard by was wrote, He who gives to another, bestows on himself, and those who re∣ceive are obliged by the Gift. This they supposed to be Courtesie,* 1.187 and civil respect which honours all the World. Here is sold, cryed another, that which is every Mans own, and not anothers. This is not much, said Andrenio. Yes, said the Seller, but it is, for many sell that Diligence they perform not, and the favour and interest which they have with others, and many times those actions and labours they ne∣ver sweated or laboured for. Thus passing from one Shop to another, they met with one, where Merchants with much trouble and perplexity drove away their Customers, and discouraged all that came to trade with them. Do you sell, or not, said Andre∣nio? I never saw so absurd an action, that the Mer∣chant should deny access to their Chapmen, and hinder their own Profit and Sales. What is it you mean by this? With which they uncivilly treated them, and desired them to be gone and Trade far∣ther off. Do you sell, said he, or not? What is it Fraud, or Poison? Neither one, nor other, but rather the most esteemed Jewels of the World; for it is Estimation it self,* 1.188 which a reservedness only can preserve: fa∣miliarity destroyes it, and intimate society disenobles it; This is agreeable, said Critilo, to that saying, That Honour inhabits at a distance, and

that there is no Prophet in his own Country; and that were the Stars themselves fixed near us, they would in few days loose their Lustre and Esteem; so antient years are valued by the present, as the Sages of our times will be the admiration of succeeding ages.

Yonder, said Egenio, is a rich Jeweller, let us go thither, where perhaps we may buy some pre∣tious Stones at a cheap Rate, in which are not on-Lustre, but Vertue also; being entered in, they found the discreet Duke of Villa Hermosa in person there, desiring the Lapidary to shew him some of the finest sort, and of greatest estimation. He an∣swered that he would, for he had some of great Value and Price: and as all expected some rare ori∣ental Stone, some Diamond, or Emrod, whose spark∣ling brightness chears up those who behold it; he drew out a piece of black Jet, as dull and melan∣choly as himself. This, said he, excellent Sir, is a Stone the most worth your estimation and value; in this hath Nature instilled the quintessence of Vir∣tue; into this hath the Sun, the Stars, the Elements, conspired to drop their most precious Spirits and influence. At these high expressions, they were all amazed, and remained silent, giving way to the discreet Duke to spend his Judgment; who replied, What is it you mean by this? Is not this a piece of Jet? What then can this Lapidary pretend by it? What need is there of all these extravagant praises of it? Doth he take us for Indians? This, said the Jeweller, is more precious then Gold, more profi∣table then Rubies, more bright then the Carbuncle: Pearls are not to be compared with it. In fine, it is the Stone of Stones. The Duke not being lon∣ger able to let him run on in these extravagancies; Is this more, said he, then a piece of Jet? No, re∣plied

he, Why then do you give these exorbitant commendations of it, for of what vertue or beauty is this Stone? Or what Novelty or strange effects have been found lately in it? It is not pleasing to the sight, as these of a shining and transparent Luster; nor is it Physical or Medicinal, as the Emrod, nor Comfortable as the Diamond, nor Purifies as the Saphyr, nor an Antidote against Ve∣noms, as the Bezar, nor can facilitate Birth like the Eagles Stone, nor is a remedy to ease Distempers; for what more then can it serve, then as toyes for Children? Your Excellency, said the Lapidary, must pardon me, for it is only useful for Men, and those of the wisest sort, for it is the Philosophers Stone, which teacheth, and instructs us in the Precepts of Morality, and in one word, that which most im∣ports, it gives us Rules which way to guide the course of our lives. In what manner? by contem∣ning and scorning the World, by yielding to it in nothing, that neither Cares should weaken our Sto∣mach, nor Troubles make us start from our Sleep; nor as fond Fools affect the World too much, but to walk as free and disinslaved, as the King of it, made us; this is to live, this is a business in whose right management the World is most ignorant. Give it me hither, said the Duke, for I will chain it in my House, and enclose it in the most secret Drawers of my Cabinet. Here is fold, cryed one, a Soveraign re∣medy against all Diseases; to which there crowded such a multitude of Customers, that the Shop could not receive their Feet, but their Heads being empty, and without substance, were more easily contained in a narrow compass. Andreuio impatiently desired them, to give him suddenly of that Merchandize; and they told him Yes; for we know you have need

of it, and therefore have Patience;* 1.189 but he presently after again importuned them to dispatch him. Sir, said the Merchant, have I not already given it to you? How given it me? Yes, replied another, I am an eye-witness of it. Andrenio growing angry hereat, denied it with fury. It is true, replyed the Seller, though he hath no reason neither in what he saith, for though they have given it to him, yet he hath not received it; wherefore be patient and expect it: The Seller having thus wearied the expectation of his Customers, desired them to retire, and give way for others, having that which they came for. What means this, replied Andrenio? Do you affront us, see with what patience we attend, give us our desires, and we shall soon depart. You may go, said the Merchant, for I have already given it you, and that twice. To me? You have only bid me have Patience. How pretious a Commodity, laugh∣ing aloud, said the Merchant, is this? It is so admi∣rable a remedy against all disastures, that all gene∣rally, from the King to the Peasant, that are not Masters of it, are unarmed Soldiers against the Worlds Revolutions. Here is, said another, to be sold what all the Riches of the World have not value enough for to buy. Who then can trade for it? Those who will not loose it, was replied. And that is Liberty:* 1.190 a thing which we ought most to esteem; for not to have our dependance on anothers Will, especially to be disingaged from obedience to an ignorant Ruler, or of him, whom we would be ashamed to own, not only for our Master, but for a Servant; for there is no pain nor trouble greater then to have men impose weights on our heads, and to

make them serve instead of Backs for Burden. Amidst this came in a Chapman into the Shop, who told the Merchant he would sell him his Ears; at which motion they all laughed; but Egenio especially, who informed them, that it was the principal thing, and first that we should buy; a thing as useful as any, for as we have bought Tongues to keep silence, so let us buy Ears that we may not hear, which will be of excellent use being set on the shoulders of a strong Por∣or Miller. In all this Fare, it was a rare sight to sind one, who sold his own Commodities; things also not esteemed, for what they are, but for what they appeared, and Men not seeing, nor hearing with their own Eyes, and Ears, but with those bor∣rowed from others; whose very Taste was regu∣lated by anothers Palate; and their whole Know∣ledge and Judgment beholding to their own Credu∣lity and others Information. But a thing very much observed was, that the famous Men of the World, as Alexander, the two Caesars, Iulius, and Augustus, and others of that Rank, and Order of time, to∣gether with the Moderns, as the in∣vincible Captain Don Iuan of Austria did much frequent a Shop on which there was no Inscription;* 1.191 their curio∣sity of knowing the mystery thereof, and the unwil∣lingness of the people to inform them what was to be sold, made them more desirous and inquisitive; besides the Merchants were those, who were the most Discreet and Judicious. There must be some deep mystery in this, said Critilo; and going to one of them, asked him privately, what was their sold? Who replyed, that there was nothing sold, but gi∣ven at a high Rate. What is that? It is that inestimable Liquor, which makes men Immor∣tal,

Deifies their Memories, and makes them only known, and chronicled in the World, whilst milli∣ons besides are buried in perpetual oblivion; as if they were not only dead, but never had lived: all confessed it was a pretious thing, saying, What an excellent fancy had Francis the First, Mathew Corvi∣nus, and others. Tell us if there may be any left for us? Yes, said they, there may be, upon condi∣tion you repay as much, I mean of your own Sweat; for so much as a man sweats with his Industry and Travel, so much doth he obtain of Fame and Im∣mortality. The Vertue of Critilo seemed deserving of it, to whom they gave a Glass of that Immortal Liquor; who looking on it with much curiosity, be∣lieving to see the influence of the Stars smile upon it, or some quintessence of the Suns Rays, or some distilled Spirits of Heaven, he found it to be no∣thing but a little Ink mingled with Oyl; and therefore in contempt he would have thrown it away, had not Egenio hindered him; for know, said he, that the Oyl of the Students Lamp, and the Ink of Histo∣rians, mixed with the Sweat and Industry of famous Worthies, and sometimes with the Bloud of their Wounds, compose an Immortality of Fame. In this manner the Ink of Caesar Deified Achilles, and that of Virgil, Augustus; Caesar was immortalized by his own, that of Horace renowned his Mecoenas, that of Iovi∣us his invincible Captain, the Ink of Peter Matheus, Henry the Fourth of France; but the reason why all arrive not to this pitch of excellency, is because they want success in their Enterprizes, or at least the for∣tune of a good Historian to transfer them to Poste∣rity.

Tales Milesius sold Works without Words, say∣ing his Deeds were Men, and words only Handmaids to them, or Servants of the Female Sex. * 1.192 Horace says that the first step to Wisdom is to be free from Folly. Pitacus, another of the Wits of Greece, moderated exorbitant Prices, and re∣ducing all things to the just ballance of ne quid nimis. There were many reading an Inscription, which was, Here is sold the Best at a bad Price; but few came into the Shop. Do not wonder, said Egenio, that this should be a Merchandize, so little esteemed of in the World. Some wise men, said the Merchant, trade here by returning good for bad, and thus employ their Ta∣lents with no small advantage and happy returns. This is a place, said another, neglected by all, eve∣ry one being suspitious, that he who is his greatest Friend to day, will to morrow be his Enemy; and indeed few Country-men of Valentia enter here no more then they do into the Shop of Secresie.* 1.193 At the end of all, there was a common Office, to which all people applyed themselves to know the value and estimation of every Commodity, but the way and means how to prise and rate them, was odd and strange, it being to beat them in pieces, to spoil, burn, and in fine, to destroy that which we most love, and value, as our Health, Estate, Ho∣nour; in short, what is either dear or precious to us: Is this (said Andrenio) the way to raise Estima∣tion? Yes, replyed they; for till our Folly hath made us sensible of the want of Goods, either of Na∣ture or Fortune, our Judgments can never set the due Price, and value upon them.

At the request of Andrenio they passed to the other part of the Fare of Humane life, notwith∣standing the unwillingness of Critilo to be drawn with them, for oftentimes to please Fools, Wise men err: On this side there were many Shops of different conditions each from the other. The first Inscription was, Here is sold him who buys. This is the first step to Folly, said Critilo. And pray God it proves not mischievous to us, replyed Egenio. Not∣withstanding which saying, Andrenio had precipita∣ted himself in, had not they pulled him back, warning him of the danger, and that his entrance there was the Gate to Captivity. To confirm which they saw some afar off, and those none of their smallest Friends, captivated in Chains, and sold Slaves to unworthy Masters. On another Shop it was written, Here is sold that which is given. Which some guessed to be rewards. Others the remune∣ration and Presents of these times. Without doubt, said Andrenio, it must be that which is given, and bestowed too late, which is as much as not to give, and deserves a thankless return. No, said Critilo, it may be Gifts, or Alms, bought with Demands; for Requests cost a certain reluctancy of Nature, fearing to receive the discourtesie of a denial. But Egenio said, they were the Gifts of this vile World. How bad a Merchandise is this, cryed one at the Gate; but however they were impatient to enter in, and when they returned again, they complained of most accursed Ware; for if you possess it not, you are tormented with a desire to enjoy it; when you have it, your care to keep it, is troublesome; and when you loose it, you consummate all your misery with vexation. They observed

another Shop full of nothing but empty Glasses, and Chests, and yet full of People. To this hurly-burly and croud came Andrenio, and asked, seeing nothing, what was sold there? They answered Wind and Air, and something else, both of less substance and advantage. And is there any that will buy it? Yes, said they, and some are so covetous of it, that they esteem their whole Estates too small a Price wherewith to purchase it. That Chest yonder is filled with Flatteries, and sold at the highest Rate; In that Glass are words the Price unvaluable; In that Box is a Conserve of Favours, generally asked for and demanded; That vast Trunk is swelled with Falsity, a Commodity of more Demand then Truths, especially if Craft and Cunning can for three days conceal the Fallacy. As the Italian saith, In tempo di guerra bugia, cometerra. Is it possible, considered Critilo, that any man should buy Air, and pay him∣self with it too? Do you wonder at this, said they, What is there in the World but Air,* 1.194 take that from Man, and you shall soon see what then remains. And yet here is sold something less then Air, which notwith∣standing is very satisfactory, and Men are paid suf∣ficiently with it; for there they saw a young smock-fac'd Lad, actually dealing out many and rich Jewels, Caresses, and Gallantries, which always go together, to an ugly Jade, of whom he was enamoured; and being asked what he thought pleasing or amiable in her, He answered, a certain Meen and little Air she had. And is it but a little Air, said Critilo, and yet is it capable to enkindle so much Fire? There was another Fellow, that was delivering out many Ducats, to some, that should kill his Adversary; and said one to him, Sir, what hurt hath he done you?

Done me, said he, he hath not done much; but there was a kind of word which he spake; — What was it, Affrontive? No, said he, but yet me∣thought, he spake it in a certain Manner, and Air, that offended me much, Alas, said Critilo, is it not so much as Air, which is likely to cost you and him so dear? here was one great Prince to be seen that consumed all his Estate and Revenue in Para∣sites, and Buffoons; and he said, he did it because he was pleased with their Gestures, their Fasnion, and Behaviour; and in that manner at a dear rate are sold the Punctillio's of Honour, the Vanities of the Mode, the Air of Songs, and a Debonaire Be∣haviour.

But that which was beyond all admiration, was a certain Woman so fierce, that she run through the Market like an infernal Fury, scratching and tearing all that came to her Shop, crying out, Who buys Sorrows, Head-aches, Potions to break Sleep, bad Dinners, and worse Suppers; and yet whole Armies entered in, and the worst was, that when they came to number them, few remained alive, and such as did, came forth all besmeared with Bloud, and with more Stabs and Wounds then Mar∣quis Borro;* 1.195 and notwithstanding such as saw these passages, and newly came, did not forbear to enter in. Critilo was startled to behold so much Cruelty. See, said Egenio, how many Evils entice and ensnare poor Mankind, Gold moves his Avarice, Delight affects his Luxury, Honours raise his Ambition, Meats please his Gluttony, Ease cherishes his Sloth, only Anger affords naught but Blows, Wounds, and Death, and yet many Fools and Mad-men purchase it at the dearest Rate.

There stood another making an Outcry, Here are sold Bonds and Fetters of Matrimony. Some came to cheapen them, and asked whether they were Bands of Iron, or Women? That is all one, said he, for they both hold fast alike, and for their Price, you may have them for nothing, or something less. How can that be, said one? what less then nothing? It must certainly be a bad sort of Merchandize. What, Women? and those cryed too, considered another: for my part I will have none of them, neither seen, nor un∣seen, known nor unknown. Howsoever there came one, and he demanded a handsome Wife, which they sold him at the Price of an Aching-head; and the Match-monger assured him, that the first day would be his own happiness,* 1.196 but that for other days he must be content to share them with other Men. An∣other came, who was well warned hereby, and he would have an ugly Wife. And for this, said the Seller, you shall pay with a perpetual trouble. They invited a young Man passing by to take a Wife; but he answered, that it was too early yet for him; And asking the same of an antient Man, and he said it was too late. But when another, who thought he had more discretion then the rest, asked for a Wise Woman; they brought him out a most ill-favoured Creature, all Bones and Tongue. But said one wiser then he, Let me, good Sir, have one that is agreeable to me in all things; for I am as∣sured that a Woman is the other half of a Man; for that at first they were both really one, till God separated them for not obeying his Divine Com∣mand; and this is the cause why man seeking his other half, is transported with a vehement propen∣sity towards the Female Sex. You have some rea∣son,

answered they, but it is very difficult for eve∣ry one to find his other half, for all things are con∣fused and shuffled together; so that the half which belongs to the Chollerickman, we give to the Phleg∣matick, that of the Melancholy to the Chearful, that of the Handsome to the Hard-favoured, and sometimes that of a young Man of Twenty, to an old decrepid Dotard of Seventy; which is the oc∣casion that most married Men live in a repenting state. But Mr. Matchmonger by your leave, said Critilo, you have no excuse in this, for the inequa∣lity is sufficiently apparent between fifteen years and seventy. What would you have me do, replied he, they are blind, and will have it so, and the reason hereof is, Sir, because that they, being Girls, desire speedily to be Women, and the Men being old and doating, turn Children, and as ill luck will have it, when they have not young Men by their sides, they are displeased to have such lie by them, who are troubled with Coughs, Ptisicks, and Rheumes. But as to this Woman now, there is no remedy, take her as you desired; but the Chapman reviewing her again, found that she came short in two or three particulars, both as to her Age, her Quality, and her Riches, and willing then to dis∣claim his Bargain, declared she was not agreeable to his desire. Take her however, said he, for in time you may accommodate her to your Mind, for otherwise she may become much worse; but have a care you afford her not all that is necessary, for in giving her that, she will quickly come to arro∣gate that, which is superfluous. One being invi∣ted to see a Wife, was much praised for his answer, That he would not choose a Wife by his Eyes, but

by his Ears, and in reward thereof obtained one, who had a good Fame for her Dowry.

At length they were invited to the House of Good Chear, where there was a Banquet prepa∣red. This must be the quarter of Gluttony, said Andrenio. It may be so, replied Critilo, but those that enter seem the Eaters, and those that go forth appear to be the Meat that is devoured: and here were rare Sights, for there was a great Lord set up in State, encircled with Gentlemen, intermixed with Dwarfs, Buffoons, and Flatterers, like the Ark of— he eats well, but the account was large, for they avouched that he had eaten One hundred thousand Ducats a year Rent, which account was passed without any question or scruple. Critilo con∣sidering hereof, said, how can this be? for he hath not eaten the hundred part of what they pretend. It is true, replied Egenio, but what he hath not de∣voured, these have. Then according hereunto, said he, let them not say, that such a Duke hath a hun∣dred thousand Crowns a year, but only a thousand, and that the rest only consists in troubles and vexa∣tions of Mind. There was a sort of people like Camelions, that sucked in Air, and pretended that they grew fat with it, but at length all vanished in∣to Air. Some eat all, and some drank all, some sucked in their Spittle, and others chewed upon an Onion; and at length those that eat were eaten them∣selves, and that to the very Bone. In all these Shops was sold nothing of substance, or true benefit; how∣soever on the right hand, were Wares of the most pretious quality, and Truths of the purest Touch, which were sold to Mens own selves; such as these, The Wise man is with himself; and God is All-sufficient.

In this manner they came out from the Fare, dis∣coursing as they went. Egenio being other then what he was before, because now rich, intended to return to his Lodging, for in this life, we have no House, or abiding Mansion. But Critilo and Andre∣nio resolved to pass the Gates of Virile Age in Ara∣gon, of which the famous King gave this testimo∣ny, that he was born to make as many Knights of St. Iago, as should be Conquerors of several Kingdoms, and comparing the several Countries of Spain to the different Ages of Man, attributed the robustious and manly Age to that of Aragon.

The Conclusion, Being the Vniversal Reformation.

IF Men change their inclinations every seven years; how much more must their Judgments alter in every Period of their four Ages. He that understands little, or nothing, lives but by halfes; the Faculties of our Souls are feeble in our infancy; and the common or inferiour, as well as the more noble Powers lie buried in an unsensible Infancy, exercising only an animal Life, and encreasing with a Vegetation like Flowers, or Plants. But the time comes when the Soul proceeding out of its Mantles, enters into the Jovial Stage of Youth, which being Sensual and Luxurious, is most naturally expressed by such Epithites. He that understands little, in∣dulges his Genius, and pursues those Inclinations, to which Youth and Nature prompt him, neglecting the use of the sublimer Faculties. Howsoever at length, though late, he arrives at the Rational Life which appertains to Man; his Judgment being awakened, he reasons, and discourses, desires to be esteemed,* 1.197 thirsts af∣ter great Actions, embraces Vertue, cultivates Friendships, pursues Know∣ledge, treasures up Wisdom, and at∣tends

to every noble and worthy Action. He that compared the life of Man to the swift current of a Stream, did apply an apt similitude rightly fitted to the transient condition of Humane na∣ture, which glides away like a passing Water.* 1.198 For Infancy is a lively Brook springing from amidst little Sands, the Muck of our Bodies being produced from the Dust of nothing. It twinkles as bright as a little spark, it smiles, but doth not laugh, it runs after the little bubbles of Wind, tumbles amongst the Pots, and binds it self with the green Stays with which the Nurse keeps it from falling. But Youth fallies forth like an impetuous Torrent, runs, leaps, precipitates its Waters like Cataracts, bubbles on the loose Pebbles, turns into a thousand Eddies, troubles the clearness of its Streams, and casts all into Froth, and Fume. But the fury of this Brook tumbling into the Age of Manhood, glides then with a more quiet Stream, and is as smooth, and still, as it is deep: It then diffuses it self without noise towards some good end or design; it overflows the Meadows to make them fertile and rich; it encompasses Cities, to carry their Vessels of Provisions, and fortifie them against their Enemies; and in short enriches whole Provinces with all things necessary and use∣ful. But alas! at length this placid River comes to discharge it self into the froward Sea of Old age, emptying every drop of it self into the pro∣found Abyss of Infirmities, and Diseases: Here it is wherein Rich men loose the vigour of their strength, their pleasures, and the remembrance of their very names: Here it is wherein the shattered Vessel drives to Leeward, leaking in a hundred places; and be∣ing beaten on all sides with Gusts, and Storms, is at

length cast away, being shipwracked in the Gulf of the Grave, and swallowed up in the Sands of per∣petual Oblivion.

Critilo and Andrenio, our two Pilgrims of Life, were now arrived in Aragon, which Travellers call, The Good Spain,* 1.199 where being entered, they found themselves ingaged in the greatest stage and course of Humane life. They had now insensibly pas∣sed the chearful and pleasant Fields of Youth; and the plain and wanton Paths of Delight, and were ascending upwards on the steep Mount of Manly age, which was full of sharp Rocks, covered over with Briers and Thorns, and in every respect a most difficult, and troublesome passage. Andrenio, like such who would arise unto Vertue, strained hard to mount aloft, he laboured and sweat, and was out of breath; whilst Critilo encouraged him with prudent remem∣brances, and comforting him in a way where no Flowers grew, with the prospect of Trees above laden and overcharged with Fruit which were more plentiful, and in greater abundance, then the leaves of those Books which they carried in their hands. At length they were got so high, that they seemed to be raised above all that this World contains, and to rule and govern inferiour things. What is your opinion, said Critilo, of this new Region? Do not you think that we do now breath in a more pure Air? Yes indeed, replied Andrenio, methinks we now carry another sort of Air with us. We are entered into a good station, where we may repose, and recover our strength. Let us now reflect, said Critilo, on the Journy which we have made. Do not you observe those green and trampled paths, which we have left behind us, how mean, how

vile do all those matters seem, which we have al∣ready passed? How childish and vain appears eve∣ry thing in respect of that great Province into which we are now entred? How empty and void do past matters appear? How little do they show from our sublime place of residence? It were a madness to return to them again by the same steps which have wearied us already without satisfaction or content∣ment. And here we will leave our Pilgrims in the Confines of Aragon, having attained to the Virile, and robustious Age of Manhood.

FINIS.

Notes

• * 1.1

  Life.
• * 1.2

  Illi robur & aes triplex circa pectus erat, &c.
• * 1.3

  Speech.
• * 1.4

  Conversation.
• * 1.5

  Natural Con∣ceptions of a Being.
• * 1.6

  Infancy.
• * 1.7

  The Light of Reason.
• * 1.8

  Novelty.
• * 1.9

  The Sun.
• * 1.10

  The night.
• * 1.11

  The Moon.
• * 1.12

  A Mirrour of Humane Frail∣ty.
• * 1.13

  Sun.
• * 1.14

  The Variety of Creatures.
• * 1.15

  The Subordina∣tion of Crea∣tures.
• * 1.16

  The Sea.
• * 1.17

  The Author speaks here with more Rhe∣torick than Philosophy.
• * 1.18

  Composition of Contraries.
• * 1.19

  The Changes of Time.
• * 1.20

  The Descripti∣tion of Divini∣ty.
• * 1.21

  viz.
• * 1.22

  Blind Passion.
• * 1.23

  Moral Rules.
• * 1.24

  The Iniquity of Mankind.
• * 1.25

  Mans Cruelty.
• * 1.26

  Critilo relates the History of his own Life.
• * 1.27

  Vicious Youth.
• * 1.28

  The Amours of Critilo.
• * 1.29

  The Misfor∣tunes of Criti∣lo's Loves.
• * 1.30

  The Fruit of Vice.
• * 1.31

  At the Sports of Bulls in Spain, they a∣void often the Horns of the Bull. by throw∣ing their Cloaks away.
• * 1.32

  The Ruine which Love brings.
• * 1.33

  The World, Ci∣vil, and Moral.
• * 1.34

  The Descripti∣of Natural Inclination.
• * 1.35

  The power of Grace and Vir∣tue.
• * 1.36

  The Aurora of Life.
• * 1.37

  The Dictate of Reason.
• * 1.38

  The Letter.
• * 1.39

  The Golden Mediocrity, which is the first Rule of Life.
• * 1.40

  Modus.
• * 1.41

  Presumptuous.
• * 1.42

  The Vain.
• * 1.43

  Revengeful.
• * 1.44

  Gluttonous.
• * 1.45

  Covetous.
• * 1.46

  Covetous.
• * 1.47

  The Idle.
• * 1.48

  Humoursome.
• * 1.49

  Quiron.
• * 1.50

  Castles in the Air.
• * 1.51

  Bruitish Citi∣zen.
• * 1.52

  The Rich most Rich.
• * 1.53

  The Poor most Poor.
• * 1.54

  Datur vacuum.
• * 1.55

  Ambitious Fol∣ly.
• * 1.56

  Women.
• * 1.57

  The Polititian Caco.
• * 1.58

  Flattery.
• * 1.59

  Slaves Com∣mand.
• * 1.60

  The Blind Guide.
• * 1.61

  Truth in its Simplicity.
• * 1.62

  Plausible Falsehood.
• * 1.63

  Corrupt Iudges.
• * 1.64

  D. Pablo de Parada.
• * 1.65

  Soldiers of Fortune.
• * 1.66

  Marquis of Mortara.
• * 1.67

  Mountebanks.
• * 1.68

  The Day Night.
• * 1.69

  Mundus signi∣fies Clean.
• * 1.70

  A Spanish expression of Silence.
• * 1.71

  The Devil.
• * 1.72

  Proteus.
• * 1.73

  Outward Ap∣pearances.
• * 1.74

  The Fountain of Thirst.
• * 1.75

  Senseless Con∣tent.
• * 1.76

  Malitious.
• * 1.77

  Ambitious.
• * 1.78

  Envious.
• * 1.79

  Vnwary.
• * 1.80

  The Confident.
• * 1.81

  Manners of Speech.
• * 1.82

  Men of this Age.
• * 1.83

  Duke of Ossu∣na Prince of Conde.
• * 1.84

  A Fool for Company.
• * 1.85

  Rules to Live.
• * 1.86

  Mechanicks.
• * 1.87

  Cras signifies to morrow.
• * 1.88

  The Deceivers deceived.
• * 1.89

  The cuning Iugler.
• * 1.90

  Our Life a Tragedy.
• * 1.91

  Chast Ma∣trons
• * 1.92

  The Inventi∣on of Juanne∣to in the Water Works of To∣ledo.
• * 1.93

  Feigned Men.
• * 1.94

  The Game at Tennis.
• * 1.95

  Our Life a∣gain.
• * 1.96

  Deceit.
• * 1.97

  Friends.
• * 1.98

  The Court.
• * 1.99

  An Intalian Proverb, La corte e morte.
• * 1.100

  The greatest Prodigy.
• * 1.101

  The Crooked.
• * 1.102

  Squint Eyes.
• * 1.103

  The Eyes have something Di∣vine.
• * 1.104

  Proverbs.
• * 1.105

  The Hearing.
• * 1.106

  Post est occasio calva.
• * 1.107

  Acute Sent.
• * 1.108

  The Nose.
• * 1.109

  The Mouth.
• * 1.110

  Diligent Hands.
• * 1.111

  Manare, to flow.
• * 1.112

  The firmness of the Feet.
• * 1.113

  The Heart.
• * 1.114

  Cor.
• * 1.115

  The punishment of Fools.
• * 1.116

  Lisbon.
• * 1.117

  Madrid a Vil∣lage, and not a City.
• * 1.118

  The Fleet for∣merly came up to Sevill.
• * 1.119

  Granada,
• * 1.120

  Cordova,
• * 1.121

  Salamanca.
• * 1.122

  Zaragoza.
• * 1.123

  Valentia.
• * 1.124

  Barcelona.
• * 1.125

  Leon, and Bur∣gos.
• * 1.126

  Valladolid.
• * 1.127

  Pamplona.
• * 1.128

  Toledo.
• * 1.129

  Entrances to the Court.
• * 1.130

  The Vniversal Robbery.
• * 1.131

  The Common Robbery.
• * 1.132

  All Fools.
• * 1.133

  Covetous.
• * 1.134

  Envious.
• * 1.135

  The Iun of the World.
• * 1.136

  Prov. The House Wisdom built upon Se∣ven Pillars.
• * 1.137

  The Chambers of Vice.
• * 1.138

  The Ruine which comes by Vice,
• * 1.139

  Rocks so cal∣led.
• * 1.140

  The Tyranny of Delight.
• * 1.141

  The Twins of Fortune.
• * 1.142

  The House of Fraud.
• * 1.143

  The World.
• * 1.144

  Hipocrisie.
• * 1.145

  Adulation.
• * 1.146

  Fortunes Guide.
• * 1.147

  Spain.
• * 1.148

  Venice.
• * 1.149

  The Otoman Family.
• * 1.150

  The beginning of Vice.
• * 1.151

  The Ends of Vertue.
• * 1.152

  Changes, Burdens.
• * 1.153

  A true Span∣ish Rodemonta∣do.
• * 1.154

  Madrid not a Mother, but a Step-mother.
• * 1.155

  Galateus re∣prehended.
• * 1.156

  Courtesie De∣ceit.
• * 1.157

  His Bloody Shirt.
• * 1.158

  Sayings and Doings.
• * 1.159

  Agua va, as they do at Ma∣drid, when they empty the Chamber-pots at their Win∣dows.
• * 1.160

  He means those who never unclose their in∣ward Gar∣ments viz. their Thoughts to none.
• * 1.161

  The Count of Portalegre.
• * 1.162

  The Throne of Folly.
• * 1.163

  Love Weeping burns.
• * 1.164

  Cyprus and Venus have the same signi∣fication.
• * 1.165

  Violences of Love.
• * 1.166

  Tears ease Sor∣row.
• * 1.167

  Escurial.
• * 1.168

  Aranjuez one of the King of Spain's Coun∣try Houses.
• * 1.169

  A Maremaid.
• * 1.170

  The Sixth Sence.
• * 1.171

  The Nobility.
• * 1.172

  Idle Praters.
• * 1.173

  A Backbiter.
• * 1.174

  A place where Lyons are kept.
• * 1.175

  Dishonest.
• * 1.176

  Apulejus.
• * 1.177

  Spain.
• * 1.178

  France.
• * 1.179

  Wooden Clogs.
• * 1.180

  Italy.
• * 1.181

  Africk.
• * 1.182

  Germany.
• * 1.183

  England.
• * 1.184

  Puerta del Sol or the Gate of the Sun, which is one of the Gates of Madrid.
• * 1.185

  Interest.
• * 1.186

  Secresie.
• * 1.187

  Courtesie.
• * 1.188

  Estimation.
• * 1.189

  Patience.
• * 1.190

  Liberty.
• * 1.191

  Don Iohn of Austria.
• * 1.192

  Sapientia prima est stultitia caru∣isse.
• * 1.193

  Valentia a Province in Spain.
• * 1.194

  All Air.
• * 1.195

  Marquis Borro.
• * 1.196

  Marriage.
• * 1.197

  The Employ∣ments of Man∣hood.
• * 1.198

  The life of Man compared to a Stream.
• * 1.199

  Aragon the Good Spain.