A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...

About this Item

Title
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
Author
Gouge, William, 1578-1653.
Publication
London :: Printed by A.M., T.W. and S.G. for Joshua Kirton,
1655.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Bible. -- N.T. -- Hebrews -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A41670.0001.001
Cite this Item
"A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41670.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

§. 85. Of Doctrines raised out of Heb. 2. 9.

I. OBjections against truth are to be answered. Thus such clouds as obscure truth will be removed. Thus may men be kept from forsaking the truth. This particle BUT, intendeth the Doctrine. See §. 68.

II. Christ is the Saviour of man. For he is Iesus. See §. 73.

III. Things supercelestiall may be seen. Supercelestials are such as are above the starres, even in the highest heaven, where Jesus hath abode ever since his ascension. There may we now see him: namely with the eyes of the soul. See §. 72.

IV. Truths invisible are most sure to Beleevers. They are Beleevers of whom the Apostle thus saith, We see. See §. 72.

Of Doctrines raised out of these words, made a little lower then the Angels, and out of these, Crowned with glory and honour, See §. 65.

V. Christ was incarnate that he might be a fit sacrifice. See §. 74, 75.

VI. Christ suffered unto death. His death is here expresly mentioned.

VII. Christs death was with great suffering. It is here stiled the suffering of death. See §. 76.

VIII. Great glory followed upon Christs great suffering. This phrase, the suffering of death, imports great suffering: and this, Crowned with glory, great glory: and the order of setting down these two, shews, that the later followed upon the former. See §. 74.

IX. Christs high dignity giveth proof of the subjection of all things under him. The Apostle here proveth that subjection by Christs Dignity. See §. 74.

X. Gods free grace was the procuring cause of Christs suffering for man. This is here directly set down. See §. 78.

XI. Gods grace and Christs merit may stand together. See §. 78.

XII. Christ was not swallowed up of death.

XIII. Christ actually and really died.

XIV. Christ began the cup of death to us. These three last Doctrines arise from this metaphor Tast. See §. 80.

XV. Christ died for all of all sorts. See §. 81.

XVI. Christ died not for himself. See §. 74.

XVII. God is no respecter of persons. For he gave his Sonne for all men. See §. 81.

XVIII. Mans good was the end of Christs sufferings. See §. 81.

Do you have questions about this content? Need to report a problem? Please contact us.