§. 128. Of the Title Lord applied to Christ.
THe Greek word translated a 1.1 LORD, being applied to God, is ordinarily put for Iehovah, which is the most proper name of God, and b 1.2 never attributed to any but to the true God. True it is that in the Hebrew there is c 1.3 another name of God which is translated Lord, and ofttimes attributed to man, as Gen. 18. 12. and 45. 8. yet usually this name when it is put for God is d 1.4 pointed with such pricks or vowels, as Iehovah is, and with these points it is never attributed to any but to God.
In this Text the Title Lord is without question the interpretation of Iehovah. For the Title Iehovah is in that Psalm seven times used, as v. 1. 12, 15, 16, 19, 21, 23. and once Iah V. 18. which is an abbreviation of Iehovah.
Wherefore the Title Lord doth here intend Iehovah; and being applied to Christ setteth out his divine nature, and declareth him to be true God, even that God who hath his being of himself, and ever continueth of and by himself; the eternall and immutable God, even He, which is, which was, and which is to come, Rev. 1. 4. The* 1.5 Lord that changeth not, Mal. 3. 6. Who in regard of his self-existency giveth to him∣self this Title, I am that I am, and also this, I am, Exod. 3. 14. Thus this Title Lord* 1.6 in relation to Iehovah giveth further proof of the true and proper Divinity of Christ.
To Christ by an excellency and property is this Title Lord, frequently attributed. David long before Christs incarnation in the Spirit called him Lord, Mat. 22. 43. The Angel that brought the first news of his birth, stiles him, Christ the Lord, Luk. 2. 11. Both his Disciples and others in his life so called him. After his resurrection, when he was discerned by Iohn, Iohn said to Peter of him, It is the Lord, Joh. 21. 7. Christ himself thus saith, Ye call me Lord, and ye say well, for so I am, Joh. 13. 13. It was usuall with the Apostles in their Epistles thus to stile him, the Lord Iesus, Rom. 1. 8. And he is said to be the one Lord Iesus Christ, 1 Cor. 8. 6. A Prophetesse called him Lord, anon after he was conceived, even while he was in his mothers womb, Luke 1. 43.