§. 113. Of the righteousnesse of Christs Kingdom.
THe a 1.1 Greek word joyned by the Apostle to the Scepter here mentioned, sig∣nisieth rectitude, streightness, evenness; It is opposed to crookedness, rough∣ness, unevenness: So doth the b 1.2 Hebrew word also signifie; It is •…•…itly applied to a Scepter, which useth to be streight and upright; not crooked, not inclining this way or that way; So as that which is set out by a Scepter, namely, government, is hereby implied to be right and upright, just and equall, not partially inclining to any side: The government of a good King is frequently set out by this phrase, He did c 1.3 that which was right, 1 King. 15. 5, 11. & 22. 43. and it is opposed to declining to the right hand or to the left, 2 Kin. 22. 2. according to the true meaning of the word in this place, it is not unfitly translated righteousnesse; and so it is expounded in the next verse: These two words in Hebrew, which signifie d 1.4 righteousnesse, and e 1.5 recti∣tude or equity, are oft joyned together, as f 1.6 importing the same thing, Prov. 2. 9. Psa. 58. 1.
This phrase a g 1.7 Scepter of righteousnesse is a rhetoricall phrase, very elegant and emphaticall: It implieth a most just and equall ordering all things in the Kingdom, so as nothing but that which is right, without all appearance of any unrighteous∣nesse, is to be sound in Christs administration of his Kingdom: The h 1.8 Substantive righteousnesse, is oft put for the Adjective righteous; and that to declare the super∣lative degree thereof; as Deut. 24, 13. Psa. 119. 172. Isa. 1. 26. Ier. 33. 15. 2 Tim. 4. 8. Heb 7. 1.
Hereby it appeareth that Christ doth most righteously order the affairs of his Kingdom: In this respect he is stiled a righteous Iudge, 2 Tim. 4. 3. and a righteous