A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...

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Title
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
Author
Gouge, William, 1578-1653.
Publication
London :: Printed by A.M., T.W. and S.G. for Joshua Kirton,
1655.
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Subject terms
Bible. -- N.T. -- Hebrews -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A41670.0001.001
Cite this Item
"A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41670.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

§. 55. Of well using abundance.

IN case God by his providence give abundance, as he gave to many of the Patri∣archs, to Iob, David, Solomon, and others, great care must be taken about well using the same. For that end let these Rules following be observed. Some of them are negative, and some affirmative.

  • 1. Negative Rules are such as these:
    • 1. Abuse not the world, (1 Cor. 7. 31.) By the world is meant the things of the world. All manner of earthly commodities. These are abused when they are e∣steemed above that for which they were given; when they are preferred before spirituall and heavenly things.
    • 2. Set not your heart on riches if they increase, Psal. 62. 10. Delight not too much in them.
    • 3. Trust not in uncertain riches, 1 Tim. 6. 17. Do not so place thy confidence on them, as if happinesse were to be found in them.
    • 4. Let not the rich man glory in his riches, Jer. 9. 23. Nor be puffed up by them. There is nothing in them to make a man proud of them.
    • 5. Let not thy wealth move thee to scorn the poor. This is it which an Apostle ta•…•…eth in rich men; saying, Ye have despised the poor, Jam. 2. 6.
    • 6. Let them not occasion thee to oppresse others. The foresaid Apostle impli∣eth that rich men are prone hereunto, where he saith, Do not the rich oppresse you? Iam. 2. 6. The ri•…•…h man that took his poor neighbours lamb to intertain a traveller, oppressed him, 2 Sam. 13. 4.
  • 2. Affirmative Rules are such as these:
    • 1. Honour the Lord with thy substance, Prov 3. 9. So order the goods of this world which God giveth thee, as with them thou maist maintain the service of God, and promote piety.
    • 2. Be rich in good works, 1 Tim 6. 18. According to the abundance which God hath given thee, abound in works of charity. He that had five talents gained there∣by five other talents, Matth. 25. 20.
    • 3. Make friends of thy riches, Luk. 16. 9. They are made friends, when they are so used as they may be evidences, and thereby give testimony of our piety, charity, 〈◊〉〈◊〉 and other like graces.
    • 4. Seriously and frequently meditate on the account that men are to give of u∣sing their wealth. We are not Lords of our riches, but stewards: and a steward must give an account of his stewardship, Luk. 16. 2. That which the wise man saith to the young man, may be applied to a rich man, For all these things God will bring thee into judgement, Eccl. 11. 9.
    • 5. Be ready to let go whatsoever God shall be pleased to take away. Of this minde was he, who when he had lost all that he had, thus said, The Lord gave and 〈◊〉〈◊〉 Lord hath taken away: blessed be the Name of the Lord, Job 1. 21.
    • 6. Trust in the Lord. This advice doth the Apostle give to rich men, (1 Tim. 6. 17.) for this very end, to draw them from trusting in riches. He doth therefore thus inferre the one upon the other, Trust not in uncertain riches, but in the living Lo•…•…d.
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