These two, offer, sacrifice, are Legall terms: which are applied to Evangelicall duties, to shew
- 1. That in Legall rites there was, beside the type and truth, an Evangelicall equity, for christians to observe. Incense was a type; Christs, intercession the truth; Christians prayers the equity, Mal. 1. 11. So in other things.
- 2. That Christians should have as great care about Evangelicall ordinances as the Jews had about theirs.
- 3. That God will accept Evangelicall performances of duty, as much as he did the Legall.
Two Evangelicall duties are here set out by this Rite of offering sacrifice: One is praise: The other is beneficence, v. 16.
The Greek word translated praise, is here only used in the New Testament. Another like word is twice used, Mat. 21. 16. Luk. 18. 43. A Verb thence derived which signifieth to praise, is oft used, Luk. 19. 37. But a compound Noun of the same root is most frequently used, Rom. 2. 29. Eph. 1. 6, 12, 14.
By the express mention of praise, the Apostle giveth us to understand, that praise is an Evangelicall sacrifice, yea and one of the best sacrifices that can be offered up to God. See The Saints Sacrifice, on Psal. 116. 12. §. 85.
In what respect praise is styled a sacrifice, is shewed in The Saints Sacrifice, on Psal. 116. 17. §. 110, 111.
Of praise, what it is, and of motives thereto, See my Explanation on the Lords Prayer, entituled, A Guide to go to God, §. 238, 239.
God is in speciall the object of praise, as is here implied under this phrase, Offer to God. Hereof see the Guide to go to God, § 240▪ in the end. See also the whole Ar∣mour of God, on Eph. 6. Treat. 3. Of Prayer. Part. 2. §. 60, 61.
In offering praise to God the Apostle advi•…•…eth that it be done, by Christ. For this relative him, hath reference to Iesus, mentioned v. 12. Of the particle tran∣slated by, See Chap. 3. v. 16. §. 164. It may here also be translated through. It im∣plieth the mediation of Christ, and that betwixt him that praiseth, and God that is praised. Herein the Apostle continueth his resemblance to the legall custom of the people of God; for they were enjoyned to bring their sacrifice to the Priest, by whom it was to be offered to God, Lev. 1. 9. & 17. 5. Herein was the Priest an especiall type of Christ: For Christ is the only true Priest of the New Testament: and by his mediation are our services made acceptable to God. Of offering praise to God through the mediation of Christ, See the whole Armour of God, Treat. 3. Of Prayer. Part. 2. §. 62.
There is yet another point which the Apostle in•…•…erteth about praising God, which is the continuance of it, under this word continually.
The Greek word translated continually, is a kinde of a compound Adje∣ctive; which word for word signifieth through all. If hereunto we adde that which is understood, namely time, thus, through all time, the sense will be full.
This word is used of the Demoniack, who was alwaies, night and day in the mountains, Mark 5. 5. And of the Apostles, who were continually in the Temple, Luke 24. 53. and of Cornelius, who prayed to God alway, Act. 10. 2. and of Paul, who exercised himself to have alwaies a conscience void of offence, Act. 24. 16. and of the Priests, who went alwaies into the first Tabernacle, Heb. 9. 6. §. 38.
By these instances it is evident that this circumstance of time, continually, is not simply to be taken without any limitation or restriction; but respectively: as is in particular exemplified in the whole Armour of God, Treat. 3. Of Prayer. §. 72.