§. 40. Of the meaning of Heb. 12. 6.
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
THe more to keep us from the forementioned extreams of despising afflictions, or fainting under them, the Apostle produceth the procuring cause whereby God is moved to afflict his Children: and this is his own love towards them. The first particle being causall, a 1.1 FOR, giveth proof hereof.
Of this affection of Love in generall, See the Saints sacrifice, on Psal. 116. 1. §. 4.
God by assuming to himself this affection of b 1.2 Love, in referance to Saints, sheweth that his heart is knit to them; and that they may be made the sitter for him, be chasteneth them.
Of the word c 1.3 chastening, as it setteth out a Parents correcting of his child, See §. 36.
To this he addeth another verb, which implieth a severe kind of correction. For to scourge importeth more then to chastise. A child is ordinarily chastised with a rod, but scourged with a whip: and they are so dealt withall, when they prove stubborn.
d 1.4 The root, from whence this e 1.5 Greek word commeth, signifieth a scourge, or a whip. Of this word scourging, See more, Chap. 11. v. 36. §. 252.
See an exemplification of the difference betwixt Christs Chastning and Scourg∣ing, 2 Sam. 7. 14. Psal. 89. 32.
Though the latter of these two do intend more severity then the former, yet both of them being here applied to a Father, are opposed to the usuall practise of a Judge, which is to take away the life of a Malefactor, and is set out by these instru∣ments of punishment, Sword, Halter, Fire, &c.
This last phrase, Whom he receiveth, is added as another motive whereby God is induced to scourge his Children. f 1.6 The greek word is a compound. g 1.7 The