§. 27. Of striving against sin.
TO avoid another extream opposite to security, which is an unnecessary casting ones self into danger, the Apostle adds a limitation about Saints sufferings, in this phrase, striving against sin.
The word translated a 1.1 striving, is a compound. It is derived from a root that signifieth, b 1.2 strise; It is the word that was used v. 1. §. 8.
The c 1.3 preposition with which it is compounded, signifieth against. It is fitly▪ translated, strive against. It is, as the former verb, a souldier-like word, which impli∣eth, an opposing, or fighting, as an enemy, to whom a man will not yeeld.
The opposed enemy is here stiled, d 1.4 Sin.
Some here take sin metonymically for sinners, who commit sin: as Here∣ticks, Idolaters, or other impious persons, that would draw us from the profession of the truth. This is a good sense; but there is no need of using a trope here: for the sufferings of Saints, are for the most part, not against the persons of men, but a∣gainst Vices themselves, as Idolatry, Heresie, Error, or it may be, impious and li∣centious liberty. Sufferings of Saints are, because they will not yeeld to those, and such like sins of their adversaries.
Others apply the sins here meant to Saints own corruptions, which they say, are by afflictions subdued. This also is a truth in it self: but not pertinent to this place.
The sins of the adversaries of professors of the truth are questionlesse here meant, and so they set out the cause of Saints sufferings, which is sin. We must strive against sin, either by fast holding the truth, that, by falling from it, we sin not: or by not yeelding to that which is sin in itself.
Observe the approved and justified sufferings of Saints, in all ages, and you shall* 1.5 find this verified.