§. 65. Of Believers resting on that which they enjoy not.
TO amplifie their continuing in faith, the Apostle addeth this clause, 〈◊〉〈◊〉 having received the promises.
The word a 1.1 received, is the same that was used v. 8. §. 39. It implyeth an actual possessing, and enjoying of a thing.
The other word, b 1.2 promises, is that which is used v. 9. §. 43, 46. It is here taken metonymically for the things promised.
And because they were many, the plural number is used, promises. As, 1. A numerous Seed. 2. The Land of Canaan. 3. Christ himself. 4. Heaven also.
Besides, the same promise was oft repeated; as to Abraham, Gen. 1•…•…. •…•…. & 15. 5. & 22. 17. Then to Isaac, Gen. 26. 3, 4. After that to I•…•…, Gen. 28. 13, 14. None of these, nor any of their Children that came imme∣diatly from their loyns, enjoyed the particulars promised, while they lived on earth: In this respect they dyed in faith, still believing that every promise should in due time be accomplished.
Quest. How can Believers that lived before Abraham be here intended, when* 1.3 as the special promises of Seed, and Canaan, were not made unto them?
Answ.
- 1. The blessed Seed, Christ Iesus, which is the principal Seed intended, was made to them all, Gen. 3. 15.
- 2. The truth typified by Canaan, which was Heaven, was by faith expected of them all; And the Ark did in a manner typifie the same.
- 3. They also had special promises, which were equivalent.
- 4. It is not necessary that every proof should be applyed to every Believer. This general is true of them all, All dyed in faith. To prove this, some proof•…•… belong to some, other to others.
By this proof, not having received the promises, it is evident, that faith •…•…esteth on that which it enjoyeth not. Hereof see v. 1. §. 4.