A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...

About this Item

Title
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
Author
Gouge, William, 1578-1653.
Publication
London :: Printed by A.M., T.W. and S.G. for Joshua Kirton,
1655.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Bible. -- N.T. -- Hebrews -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A41670.0001.001
Cite this Item
"A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41670.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

§. 183. Of Rahab being an harlot: and of her prerogative.

THat woman who yielded forth such fruits of faith, is expresly said to be an Harlot: which brandeth her for an infam•…•…us woman.

Some question is made by the Iewish Rabbins, about the a 1.1 Hebrew word, whe∣ther it should signify an Harlot, or an Hostess. They suppose it a matter impro∣bable* 1.2 and dishonourable for Israelites, comming among Gentiles, to enter into the house of an harlot: not considering how Gods glory was much more magni∣fied by her conversion; for,

  • 1. By a secret providence, and divine instinct, was this thus ordered.
  • ...

    2. She is called an Harlot; not in reference to her present, but to her former past condition. As Matthew the Publican; Matth. 10. 3.

    This may be explained by an infamous title given to a woman; but in refe∣rence to the time past, which is thus expressed, a woman which was a 〈◊〉〈◊〉. Luk. 7. 37. For God had purified her heart by faith. Acts 15. 9.

  • 3. They went not to her house, because it was a publick Stewes; but because it was a remote, and secret place: for it was upon the Town-wall. Iosh. 2. 15.

For the point in hand, there are b 1.3 two roots from whence the Hebrew word may be derived: which expresly signify to play the Harlot: or to com•…•…it •…•…∣cation.

There is also an other c 1.4 Hebrew word which signifieth meat: whence they would derive d 1.5 the word attributed to this woman: and expound it, Hostess, or▪ Victualer, that selleth meat: but they cannot give any express instance thereof. They produce some places where this word is used: but if the sence of place be well observed, it will appear, that in all those places the word may he more fitly translated Harlot, then Hostess: as Iudg. 11. 1. 1 Kings 3. 16. Ioel 3. 3.

This word in Hebrew is in other places put for an Harlot, by their own con∣fession: nor can it be taken, for an Hostess or Victualer; as Gen. 34. 31. Lev. 21. 7.* 1.6 Ez•…•…k. 16. 41. Prov. 23. 27. Besides, the LXX. who well understood the mea∣ning of the Hebrew words, ever translate it with e 1.7 a word that properly signi∣fieth an Harlot. And two Apostles expound it so; namely this Apostle here, and Iames •…•…. 25.

Page 157

Surely this much tendeth to the magnifying of God's Almighty power, free 〈◊〉〈◊〉, and rich mercy, that an Harlot should attain to such Faith, and be made 〈◊〉〈◊〉 of such favour and honour as she was: as

  • 1. To profit by Gods works so far beyond all her Country, as she did.* 1.8
  • 2. To be an Hostess to the people of God.
  • 3. To be a means of preserving, not herself only, but all hers, from a common destruction.
  • 4. To be admitted, though a Gentill, into the Commonwealth of Israel.
  • 5. To be incorporated into the true Church of God.
  • 6. To be married to a prime Prince in Israel: which was Salmon.
  • 7. To be one of those Progenitors from whom the promised Messiah by li∣•…•… descent should come. Matth. 1. 5.
  • 8. To be called out by an Apostle, and by name to be put into the Catalogue 〈◊〉〈◊〉 Gods Worthies.
  • 9. To be produced by another Apostle, as a prime pattern of manifesting her 〈◊〉〈◊〉 by works. Iam. 2. 25.
  • 10. To be an heir of eternal life; as all Christs progenitors, from whom in 〈◊〉〈◊〉 line he descended, are supposed to be: and as all true believers are.

These shew how forward God is to honour penitent sinners. And how much 〈◊〉〈◊〉 such may receive from him. The names of such as are registred in sacred Scripture give further evidence hereof: Ruth, Naaman, Matthew, Zaccheus, the 〈◊〉〈◊〉 that washed Christs feet with her tears, Paul, and others, Matth. •…•…1. 32.

Gods high account of such is manifested many wayes.* 1.9

  • 1. By sending his Son to call such. Matth. 9. 13. yea, to seek, and to save •…•…hem.
  • 2. By affording his Gospel, and Ministers to preach it unto them. Acts •…•…6. 17, 18.
  • 3. By Christs patient waiting upon them. Rev. 3. 20.
  • 4. By Gods readiness to receive sinners when they are coming to him, even a 〈◊〉〈◊〉 off. Luk. 15. 20. Psal. 32. 5.
  • 5. By that joy which Ang•…•…lls express upon the conversion of sinners, Luk. 1•…•…. 10.
  • 6. By that glory and praise which the Church giveth for such. Gal. 1. 22, 23. 〈◊〉〈◊〉 11. 18.
  • 7. By that recompence which God confers upon them. This consisteth of sun∣•…•… branches, as
    • 1. A free discharge of their whole debt, and full remission of all their sins. Luk. 18. 13, 14.
    • 2. His sanctifying, comforting and supporting spirit in an abundant measure. 1 Cor. 15. 10.
    • 3. External honours: instance, Rahab, Ruth, and the Prodigal. Luk. 15. 23.
    • 4. External life: and it may be a great degree of glory in heaven; for if notorious sinners after their conversion remain faithfull, and give forth fruits meet for repentance, their former wicked course shall not be re∣membred to impaire their heavenly glory. Ezek. 18. 21. Yea, many such converts are, by a consideration of their former wickedness, stirred up, to labour in Gods work more abundantly than others. 1 Cor. 15. 10.
  • 1. This giveth a cleer demonstration of the free grace and rich mercy of our God; for sin to God is more than any Rebellion or •…•…igh Treason against the 〈◊〉〈◊〉 Monarch on earth.
  • 2. It giveth also a demonstration of the Equity and Justice of God upon im∣penitent sinners. Eze•…•…. 18. 27, &c. We may from hence infer, that the destruction of every impenitent si•…•…ner is of himself. Hos. 13. 9.
  • 3. This mercy of God to Rahab should stir up others to do as Rahab did. Though all Iericho stood out, yet would not she; she had heard and she believed,

Page 158

  • that there was no standing out against God; She therefore comes in; she seeks mercy and finds mercy: goe and do thou likewise. Luk. 10. 37.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.