§. 17. Of Enoch's translation.
THE evidence of Enoch's faith is thus expressed, Enoch was translated.
Of the meaning of the a 1.1 word, see Chap. 6. v. 17. §. 135. And Chap. 7. v. 12. §. 67. It is applyed sometimes to things translated from one kind, or condition, unto another; as where it is said, the Priesthood was changed, Heb. 7. 12. And the Galatians were removed from their former Teacher, Gal. 1. 6. Or from one place to another, as the Patriarchs were car∣ried out of Egypt into Sichem, Act. 7. 16. Here it implyeth both. For 〈◊〉〈◊〉 was translated from Earth to Heaven, and the mortality of his body was tran∣slated into immortality. For this end of his translation is thus expressed, 〈◊〉〈◊〉 he should not see death.
The translation here meant was both in body and soul; from Earth into Heaven. Such a translation as Eliah's was, 2 King. 2. 11.
The distinct manner of translating Enoch, is not so punctually set down, as that of Eliah's, 2 King. 2. 11.
We read of Christ, that he also was taken up body and soul into Heaven; but it was after his death and resurrection, wherein his ascension differed from the translation of these two. Acts 1. 9.
These two, Enoch and Eliah, are the onely instances that have been given of Gods extraordinary power in this kind, since the beginning of the world.
Papists have fabulously recorded much of the assumption of the Virgin Mary, but without all warrant.
Those two before mentioned were before Christs time; and that they might