§. 171. Of passing through the red Sea Sacramentally considered.
THE Apostle maketh this passing of the Israelites through the red Sea, to be such a Sacrament unto them, as Baptism is unto us, where he saith, They were all Baptized in the Sea: 1 Cor 10. 2.
Hereupon having distinctly noted the main points of the history, I hold it meet to open the Mysterie, and for that end,
- 1. To shew what kind of Sacrament their passing through the red Sea was.
- 2. To manifest wherein that Sacrament agreeth with Baptism.
That Sacrament may thus be described; It was one of the Jewes extraordina∣ry* 1.1 Sacraments wherein by their safe passing through the Sea, their preservation from the common destruction of mankind was represented and sealed up unto them.
- 1. That it was a Sacrament, is evident by this phrase, they were baptized in the Sea, 1 Cor. 10. 2. and in that it had the essentiall parts of a Sacrament, as we shall shew in comparing it with Baptism.
- 2. It was a Sacrament of the Iewes: apperteining to that Church alone. It was not for the Egyptians, They were drowned in the Sea. Hereby it is distin∣guished from the Ark, which was a generall Sacrament for the whole world, and also from Christian Sacraments.
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3. It was an extraordinary Sacrament, in that it was but once for all used.
Hereby it was distinguished from the Jewes ordinary Sacraments, which were Circumcision and the Passover.
- 4. It is said to be one of their extraordinary Sacraments: to shew that the Jews had more extraordinary Sacraments than this. They had four. Two ans∣wered Baptism; This and the Cloud. 1 Cor. 10. 2. The two other answered the Lords Supper, which were Manna, and the Water that came out of the Rock.
- 5. The outward sign of this Sacrament was the red Sea: they passed through it.
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