A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...

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Title
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
Author
Gouge, William, 1578-1653.
Publication
London :: Printed by A.M., T.W. and S.G. for Joshua Kirton,
1655.
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Subject terms
Bible. -- N.T. -- Hebrews -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A41670.0001.001
Cite this Item
"A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41670.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

§. 170. Of Enemies perishing by that which preserveth Saints.

THE issue of the Egyptians forenamed boldness is expressed in this word, a 1.1 were drowned. This word is compounded of a b 1.2 simple verb that signifieth 〈◊〉〈◊〉, and c 1.3 a preposition that intendeth a thorough doing of a thing. So as 〈◊〉〈◊〉 compound signifieth to drink up, or as it is ordinarily translated, to swallow, 〈◊〉〈◊〉 Matth. 23. 24. 1 Cor. 15. 54. It is attributed to the Devill, and translated 〈◊〉〈◊〉; It being here applied to waters, it is fitly translated, were drowned: for waters swallowing up men, do drown them: thus we see, that the presumption* 1.4 of the Egyptians caused their destruction. The like may be exemplified in the forementioned instances of Amelek, Sihon, and Og: and might be in a multitude of others.

The just vengeance of God causeth this: for hereby they are brought as beasts into snares, and as birds into pits. Psal. 9. 15, 16. and 35. 8.

This is enough to disswade such as have any care, even of themselves and their own safety, from overmuch boldness and forwardness in persecuting such as God will protect. They have cause to fear, least God should make them visible spectacles of his vengeance. Let such consider Gods just dealing with these Egyptians.

To aggravate this evidence of Gods just vengeance, it is worthy our obser∣vation,

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to consider, that means of the Churches preservation proved to be the means of their enemies destruction: for those waters that were a wall unto the* 1.5 Israelites, returned and covered all the Host of Pharaoh, Exod. 14. 28, 29. The Lions that preserved Daniel from the plots of the Princes of the Persians, were a meanes of devouring those Princes. Dan. 6. 22, 24.

This also proveth true in the means of salvation; for that word which is a sa∣vour of life to Believers, is a savour of death to others. 2 Cor. 2. 16. Thus may some in the Sacrament of the Lords Supper eat judgment to themselves. 1 Cor. 11. 29. So Christ himself who is a chief Corner-Stone, elect and precious to them that believe, is unto them that be disobedient, a stumbling block of offence. 1 Pet. 2. 6, 7, 8.

  • 1. This comes to pass through mans abuse of the means which God affords for his good; as Saul abused his sword, wherewith formerly he had destroyed the enemies of the Church, by thrusting it into his own bowells. 1 Sam. 31. 4.
  • 2. God being provoked by such men, turns blessings into curses.

This may afford us a good direction about the use of those means which we see to be usefull and succesfull to others. For this end,

  • 1. Be sure of thy warrant for the use of such and such means. These Egyptians had no warrant so to rush into the Sea, as they did. When the Israelites presumed to go up against the Amalekites and Canaanites without Gods warrant, they were discomfited. Numb. 14. 44, 45.
  • 2. Use warrantable means after a right manner: herein David failed, 1 Chro. 15. 13.
  • 3. Aim at a right end. The King of Assyria aimed at a wrong end, in the successes that God gave him. Isa. 10. 12, 13.
  • 4. In all lawfull things seek Gods blessing: for it is not means, but Gods bles∣sing on means, whereby we come to prosper, Deut. 8. 3. Prov. 10. 22.

Notes

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