A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...

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Title
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
Author
Gouge, William, 1578-1653.
Publication
London :: Printed by A.M., T.W. and S.G. for Joshua Kirton,
1655.
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Subject terms
Bible. -- N.T. -- Hebrews -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A41670.0001.001
Cite this Item
"A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41670.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

§. 154. Of the Passeover.

THat Object whereabout Moses testified his obedience, and manifested his Faith, is here stiled the a 1.1 Passeover. Some would have this Greek word from a verb that signifieth to b 1.2 suffer. That derivation might be fit enough, but that it is evident, that the Greek, as also the Latin, are taken from the He∣brew c 1.3 The Hebrew root signifieth, to passe over; thence a d 1.4 noun which sig∣fieth, a passing over. The e 1.5 Calde and Syriack do hold the same letters; but add thereunto another letter, which we pronounce A. In like manner both the f 1.6 Greek and the g 1.7 Latin retain a word of the like pronunciation, which is,

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〈◊〉〈◊〉. Our English Passeover fitly setteth out the meaning of the name. The occasion of giving this name Passeover, to the Ordinance intended,* 1.8 〈◊〉〈◊〉.

  • 1. In reference to the first time that it was observed, namely to be a signe 〈◊〉〈◊〉 them, and an assurance that the Destroyer which slew the first born in eve∣•…•… 〈◊〉〈◊〉 of the Egyptians would passe over the houses of the Israelites, and destroy 〈◊〉〈◊〉 in them, if they observed that which was enjoyned about this Passover. 〈◊〉〈◊〉. 12. 11, 12, 13.
  • •…•…. In reference to after-times, to put people in mind of Gods passi•…•…g over, and 〈◊〉〈◊〉 the houses of the Children of Israel, when he smote the Egyptians. 〈◊〉〈◊〉. 12. 27, 28.

I find this word Passeover used in four distinct respects.

  • 1. In reference to the whole feast, with all the rites and circumstances thereof.* 1.9 〈◊〉〈◊〉. 12. 11.
  • •…•…. In reference to the Sacrifices that were offered up at that feast. Deut. 1•…•…. •…•….
  • 3. In reference to the Lamb, that was then to be killed and eaten. In this 〈◊〉〈◊〉 it is said, they rosted the Passeover with fire (2 Chro. 35. 13.) that is the 〈◊〉〈◊〉 which was the Sacramental Element thereof.
  • 4. In reference to the truth and substance of that type, which was Christ, of 〈◊〉〈◊〉 it is thus said, Christ our Passeover is sacrificed for us. 1 Cor. 5. 7,

The word Passeover is here taken in the first and largest sence, namely, for the* 1.10 〈◊〉〈◊〉 feast with all the rites of it. In this sence it may be thus described.

The Passeover was an ordinary Sacrament of the Iewes, wherein by eating a 〈◊〉〈◊〉 after the manner prescribed under a temporal deliverance, mans spiritual 〈◊〉〈◊〉 eternal deliverance was signified and sealed up unto them.

Ten distinct points are observable in this distinction.

  • 1. It was a Sacrament; for the Lords Supper was substituted in the room 〈◊〉〈◊〉. Matth. 26. 19, 26. And it had like Rites to the Lords Supper, Luke 22. 1•…•…, 16, 17. And the same substance was sealed up by both, namely Christ. 〈◊〉〈◊〉. 5. 7.
  • •…•…. It was a Sacrament of the Iewes, to distinguish it from the Sacraments of Christians. The Sacraments of the Iewes were types of things to come; but the Sacraments of Christians are memorials of things to come.
  • 3. It was one of their ordinary Sacraments, to distinguish it from their ex∣ordinary Sacraments, which were but for the time of their abode in the wilder∣•…•…. Of the several kinds of Sacraments, See Chap. 9. v. 20. §. 108.
  • 4. It is said to be one of their ordinary Sacraments, to distinguish it from Cir∣•…•…, which was the other. Gen. 17. 9.
  • 5. The outward element therein was a Lamb. Exod. 12. 3. For this creature 〈◊〉〈◊〉 fitly set out Christ the substance of that Sacrament. Therefore he is oft 〈◊〉〈◊〉 a Lamb. Iohn 1. 29. 1 Pet. 1. 19.
  • 6. That Lamb was to be eaten, to shew their participation of Christ. Iohn 6. 53.
  • ...

    7. That it was to be celebrated after the manner prescribed, is evident by this 〈◊〉〈◊〉 junction, Ye shall keep the Passeover in his appointed season, according to all the 〈◊〉〈◊〉 of it, &c. Numb. 9. 3. The distinct Rites are expresly set down, Exod. 12. •…•…. &c. They concerned either the preparation to the Passeover for the partaking thereof.

    Rites concerning the Preparation to the Passeover were these.

    • 1. A choice Lamb. v. 5.
    • 2. A keeping of that Lamb from the dam four daye•…•…. v. 6.
    • 3. Killing that Lamb. v. 6.
    • 4. Sprinckling the blood thereof. v. 7.
    • 5. Rosting it whole. v. 8, 9.

    Rites concerning the partaking of the Passeover were these.

    • 1. Eating the flesh of the Lamb, and that all of it. v. 8, 10.
    • 2. Eating it with unleavened bread and bitter herbs. v. 8.
    • ...

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  • ...
    • 3. It must be eaten with their loynes girded, their shooes on their feet, their staff in their hand, and that in hast, v. 11.
    • 4. It was to be eaten in one house, v. 46.
  • 8. Those Rites were to be a sign and seal. v. 13.
  • 9. The temporal deliverance thereby intended, was preservation of their first∣born from that destruction which fell upon the first-born of the Egyptians: and from the place and state of their bondage. v. 17, 27. Exod. 13. 3.
  • 10. The spirituall deliverance typified hereby, was their deliverance from their bondage under sin and Sathan. 1 Cor. 5. 7. Iohn 1. 29.

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