§. 75. Of considering one another to provoke unto duty.
And let us consider one another to provoke unto love, and to good workes.
Not for saking the assembling of our selves together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day ap∣proaching.
TO the duties which concern ourselves, of seeking what we want, and fast hold∣ing what we have, the Apostle here addes another, which hath an especiall re∣spect to our neighbour: which is to consider one another.
This is knit to the other by the ordinary copulative particle, a 1.1 AND, to sh•…•…w that we ought to be carefull of the edification of others, as well as of our selves. Hereof see Chap. 3. v. 12. §. 124.
He sets down this duty in the same manner that he did the former; namely, in the plurall number, and first person: to shew that he spake to himself as well as to o∣thers, and to others as well as to himself.
The word b 1.2 consider, is emphaticall, and implyeth a conscionable care, and circumspection over the spirituall estate of others.
Of the emphasis of the word, see Chap. 3. v. 1. §. 21, 22.
Of the application thereof to our Christian brethren, implyed in this word c 1.3 one another, see Chap. 2. v. 13. §. 126.
To keep Christians from undue prying into other mens affaires, the Apostle ex∣presly setteth down to what end he would have one Christian consider another: which he thus expresseth, to provoke unto love, &c.
This phrase to provoke, is in Greek a substantive, which is translated a contention, A•…•…. 15. 39. For in contentions, men do provoke one anothers spirits. It may here word for word be thus rendred, unto provocation of love.
The d 1.4 Greek word is a compound. The root whence it is derived, is an ad∣jective,