A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...

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Title
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
Author
Gouge, William, 1578-1653.
Publication
London :: Printed by A.M., T.W. and S.G. for Joshua Kirton,
1655.
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Subject terms
Bible. -- N.T. -- Hebrews -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A41670.0001.001
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"A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41670.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

§. 5. Of the Tabernacle typifying Christs body.

THe other particular place whereof Christ is said to be a Minister, is thus exp•…•…∣sed, The true Tabernacle, &c. Herein the Apostle hath reference to that •…•…∣cle* 1.1 which Moses was commanded to make, Exod. 26. 1. &c. There it is largely de∣scribed. This tabernacle is that which is called the a 1.2 first tabernacle, Heb. 9. 2. This was the place of Gods worship till the Temple was built. Then it was ca•…•… into the Temple and there laid up, 1 Kings 8. 4.

It is called b 1.3 a Tabernacle because it was made as a tent of such materials; 〈◊〉〈◊〉 after such a manner, as after it was set up might be taken down again, and 〈◊〉〈◊〉 without prejudice thereunto. It is differenced from an house made of stone, 〈◊〉〈◊〉, timber, or other like substantiall materials, which is set upon a foundation and •…•…∣maineth firm and stable, 2 Cor. 5. 1.

In this did the Priests offer incense, and did sundry other services.

Great question there is about the meaning of the word here. Some ta•…•… 〈◊〉〈◊〉 same thing here to be meant that was before by sanctuary; namely, heaven. T•…•…y say that heaven answereth to all the places which were used by the Priests under 〈◊〉〈◊〉 Law.

But questionlesse the Apostle doth intend two distinct things by these two 〈◊〉〈◊〉 places.

Others therefore do apply this to the body of Christ: and that upon these gro•…•…* 1.4

  • 1. These two metaphors, Sanctuary, Tabernacle are thus better distinguished 〈◊〉〈◊〉 from the other.
  • 2. By this interpretation, the ground of the Apostles inference in the 〈◊〉〈◊〉 verse concerning Priests sacrifices, is better cleared. For this Tabernacle being put for Christs body, it sheweth what was the sacrifice which Christ offered up: even his •…•…∣dy. If the sacrifice be not implyed under this word, to what shall it be applyed▪
  • 3. The body of man is in other places set down by this metaphor of a Taber•…•…, 2 Cor. 5. 1. 2 Pet. 1. 13.
  • 4. These two metaphors, Sanctuary, and Tabernacle are else-where put for hea∣ven, and the body of Christ. Note especially for this purpose, Chap. 9. v. 11, 12. and withall mark the correspondency betwixt these two places.
    • 1. In both places both metaphors are expressed in the same words.
    • 2. The Tabernacle is here said to be true: there to be a greater and 〈◊〉〈◊〉 perfect. All in opposition to the typicall and earthly tabernacle in •…•…he Law.
    • 3. Here this Tabernacle is said to be pitched not by man: There not to be made with hands.
    • 4. Here Christs body is implyed to be the sacrifice of this Tabernacle. 〈◊〉〈◊〉 his own blood.
  • 5. The body of Christ is set out in other places, by other metaphors like to 〈◊〉〈◊〉 of a Tabernacle; As, by the Temple, John 2. 19. and by a way, Heb. 10. 20.
  • 6. As the Sanctuary was a type of heaven, so the Tabernacle was a type of Chri•…•… body. That this may more evidently appear, I will endeavour to set out the cor∣respondency betwixt that Tabernacle and the body of Christ.
  • ...

    1. God sanctified the Tabernacle as a place to dwell in, Exod. 29. 44, 45. 〈◊〉〈◊〉 Christ dwelleth all the fulnesse of the God-head bodily, Col. 2. 9.

    This phrase the word c 1.5 dwelt among us, (Joh. 1. 14.) in the Greek, •…•…∣eth

Page 221

  • ...

    to allude to the Tabernacle here meant: for it hath a notation from the word Tabernacle, and is thence derived.

  • 2. Gods glory was most conspicuously manifested in the Tabernacle. The glo∣ry of the Lord filled the Tabernacle, Exod. 40. 34. But never was any place so filled with the glory of God as the body of Christ. The word was made flesh, and dwelt among us; and we beheld his glory, the glory as of the only begotten of the father, Joh. 1. 14.
  • 3. In the Tabernacle, sacrifices, oblations, and incense were offered up, and all holy services performed. So Christ in his body offered up his own sa∣crifice, his prayers and all his holy services, Heb. 5. 7. and 10. 5.
  • 4. To the Tabernacle, the people brought all their offerings, Lev. 1. 3. So must we bring all ours to Christ, Heb. 13. 15.
  • 5. The Tabernacle sanctifieth all in it, Mat. 23. 17. so whatsoever is offered up in Christ, or from him conveyed to us is sanctified.
  • 6. As the Priests did tread upon the sanctuary, so did Christ upon his body by his many sufferings.
  • 7. The High-Priest entered thorough the Tabernacle into the most holy place, Exod. 26. 33. So Christ by his body into heaven, Heb. 9. 11.

What use the Jewes did make of their Tabernacle, we must make of Christs bo∣dy. As when they were neer the Tabernacle, they performed all their divine servi∣ces therein: so when they were far absent, they would turn their faces to it in pow∣ring out their supplications, Dan. 6. 10. so must we, now Christ is in heaven, look up to him. He is the beloved Son of God in whom he is well pleased, Mat. 3. 17. There is no other way to be accepted of God.

Notes

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