§. 28. Of the resolution of Heb. 7. 1, 2, 3.
For this Melchisedec, King of Salem, Priest of the most high God, who 〈◊〉〈◊〉 •…•…∣ham returning from the slaughter of the Kings, and blessed him.
To whom also Abraham gave a tenth part of all: first being by interpretati•…•…, King of righteousnesse, and after that also King of Salem, which is 〈◊〉〈◊〉 peace.
Without Father, without Mother, without descent, having neither beginning 〈◊〉〈◊〉 dayes, nor end of life: but made like unto the Son of God, abideth a Priest •…•…∣tinually.
THe sum of these three verses is, The excellency of Melchisedecs Priest-hood. •…•…∣about observe.
- 1. The inference in this causall particle, for. Vers. 1.
- 2. The substance: which is,
- 1. Propounded.
- 2. Illustrated, v. 3.
Of the substance propounded, there are two parts.
- 1. An historicall narration of some passages.
- 2. A mysticall application of others.
About the hystoricall narration, there are two points.
One concernes Melchisedec. The other Abraham.
Three points concern Melchisedec.
- 1. His name.
- 2. His functions. These are two.
- 1. Kingly, amplified by the place, King of Salem.
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2. Priestly, amplified by the Lord, whose Priest he was.
This Lord is described.
- 1. By his nature, God.
- 2. By his soveraignty, Most high.
- 3. By his actions. These are of two sorts.
- ...
1. Regall. He met Abraham. Amplified by the victory which Abraham go•…•….
This victory is described two wayes,
- 1. By Abrahams return from the wars.
- 2. By the slaughter of the Kings.
- 2. Priestly: he blessed him.
- ...
Vers. 2. The act which concerned Abraham, was an act of piety mixed with gratitude.
In setting it down are noted,
- 1. The person Abraham.
- 2. His kind of act, gave.
- 3. The subject matter, the tenth part. This is am∣plified by the extent: of all.
The mysticall application is of two sorts,
- 1. An interpretation of things expressed.
- 2. A manifestation of things concealed.
Two things are interpreted,
- 1. Melchisedecs name.
- 2. The City of his King∣dome, Salem.
Vers. 3. Five things concealed are in a mystery observed.
- 1. Without father.
- 2. Without mother.
- 3. Without descent.
- 4. Without begining.
- 5. Without end.
The illustration of the foresaid points is,
- 1. Generally expressed, made like unto the Son of God.
- 2. Particularly exemplified, Abideth a Priest continually.