§. 20. Of righteous Kings.
AS Melchisedec was a pattern to future ages, his name importeth two other points,
- 1. Men may be Kings. Hereof see v. 1. §. 3.
- 2. Kings must rule in righteousnesse. They must so carry themselves as they may truly be called Melchisedecs. A King shall raign in righteousnesse, Isa. 32. 1. Hereup∣on the Psalmist thus prayeth. Give the King thy Iudgements, O God, and thy righte∣ousnesse unto the Kings son, Psal. 72. 1. For this end when David was near his death, he giveth his son, who was to be King after him, sundry directions for practise of righteousnesse, 1 King. 2. 3. &c.
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1. Kings do after an especiall manner beare the Image of God: they stand in his roome, and raign for him: in which respect they are stiled Gods, (Psal. 82. 6.) and Ministers of God, Rom. 13. 4. They Iudge for the Lord, 2 Chro. 19. 6.
Now God is a righteous Lord, and loveth righteousnesse. See Chap. 1. v. 9. §. 114, 115.
- 2. Righteousnesse is the greatest ornament to a Kingdome that can be. It is the very glory and beauty thereof. It makes it like unto heaven. Yea, 'tis the strength and stability of a Kingdome. Righteousnesse exalteth a Nation: and the throne is e∣stablished by righteousnesse, Prov. 14. 34. and 16. 12. When the Prophet had set down the everlasting unchangeablenesse of Christs Kingdome, he addeth this as a reason thereof, The Scepter of thy Kingdome is a Scepter of righteousnesse, Psal. 45. 6.
- 3. Righteousnesse is an especiall meanes to maintain peace. For all troubles, di∣ssentions, tumults, insurrections, and warres arise from unrighteousnesse, one way or other: from the Agents or patients. Of the benefit of peace, see §. 22.