§. 63. Of Gods remembring good.
THe manifestation, evidence or effect of Gods being not unrighteous, is thus set 〈◊〉〈◊〉, a 1.1 To forget your work, &c.
To forget is directly contrary to remember. He therefore that is not 〈◊〉〈◊〉 forget, is righteous to remember: his righteousness will move him to remem•…•… such and such persons or things.
These acts, not to forget, or to remember, are attributed to God metaphoric•…•…, 〈◊〉〈◊〉 way of resemblance, after the manner of man. They imply that God is ever mi•…•…∣full* 1.2 of such and such persons to support, to succour, and every way to do 〈◊〉〈◊〉 good: and withall to recompence all the good they do. He that forgets no•…•…, 〈◊〉〈◊〉 ever remember. Hereupon the Psalmist professeth, that the righteous shall be in •…•…∣lasting remembrance, Psal. 112. 6. So faithfull is Gods remembrance of his Saints, as a Prophet herein preferres him before all parents, who use to be most mindfull of their children, thus, Can a woman forget her sucking childe, &c. yea, they may 〈◊〉〈◊〉, yet will I not forget thee, Isai. 49. 15. On this ground doth the Psalmist with 〈◊〉〈◊〉 emphasis expostulate this case, Hath God forgotten to be gracious? hath he is 〈◊〉〈◊〉 shut up his tender mercy? Psal. 77. 9. These interrogations are strong negatio•…•…: they imply that God neither doth, nor will, nor can forget. To assure us the 〈◊〉〈◊〉