§. 60. Of Gods perfect righteousness.
Vers. 10. IN the tenth verse is laid down the reason of that good perswa•…•…* 1.1 which the Apostle had of these Hebrewes. The causall conjunc•…•…, For, doth import as much. The reason is taken from Gods righteousness or j•…•…∣stice, which is set down negatively, thus, b 1.2 not unrighteous. Here are two n•…•…∣tives, one a c 1.3 simple conjunction: the other a privative composition (•…•…∣ous.) These make the stronger affirmation. See Chap. 4. v. 13. §. 76.
This negative carryeth the greater emphasis, in that to do otherwise then is 〈◊〉〈◊〉 noted of God, would be a part of injustice. d 1.4 But to conceive any matter 〈◊〉〈◊〉 injustice in God, is apparent blasphemy.
We may therefore from this negative expression of Gods righteousness (〈◊〉〈◊〉 〈◊〉〈◊〉 not unrighteous) infer, that God is for certain most perfectly righteous. There is* 1.5 no unrighteousness in him: The Apostle with a kind of indignation, and d•…•…∣on, removeth this blasphemous conceit. For where he had propounded this •…•…∣jection, Is God unrighteous? And this: Is there unrighteousness with God? He 〈◊〉〈◊〉