A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...

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Title
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
Author
Gouge, William, 1578-1653.
Publication
London :: Printed by A.M., T.W. and S.G. for Joshua Kirton,
1655.
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Subject terms
Bible. -- N.T. -- Hebrews -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A41670.0001.001
Cite this Item
"A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41670.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

§. 42. Of Apostates putting the Son of God to an open shame.

YEt further to aggravate this sin of Apostates, the Apostle addeth another wo•…•…▪ thus translated, a 1.1 put to an open shame. This is a compound word. T•…•… b 1.2 simple signifieth to shew, Matth. 4. 7. Thence a c 1.3 noune; which signi•…•… •…•… spectacle, or an example, (Iud. v. 7.) and a d 1.4 verb which signifieth to make 〈◊〉〈◊〉 of, and thereupon to make an example. From thence ariseth the e 1.5 com•…•… here used: which for the most part is taken in the worst sense; namely to ma•…•…e 〈◊〉〈◊〉 an example of disgrace, to expose one to ignominy and open shame. It is used •…•…∣gatively of Iosephs mind to the Virgin Mary, He was not willing to make 〈◊〉〈◊〉 publick example, Matth. 1. 19.

This compound verb is here fitly and fully thus translated, put him to an 〈◊〉〈◊〉 shame. This is an evidence of Apostates excessive envy, hatred and malice agai•…•…* 1.6 Christ: and it hath reference to their malicious handling of Christ, at the time of his death. For they sent men to apprehend him as a thief. When they had bro•…•… him to the High-Priest, they suborn false witness against him. The High-Prie•…•… servants spit in his face, smite him with their hands and staves. They deliver 〈◊〉〈◊〉 up to an heathen Judge. They choose him rather to be put to death, then a •…•…∣rious murderer. They all cry out to the Judge, to have him crucified. Souldi∣ers, after he was whipped and condemned, in derision, put a purple robe up•…•… him; plat a Crown of Thornes upon his head, and put a reed for a Scepter into 〈◊〉〈◊〉 hand. They lead him out to the common place of execution, making him to 〈◊〉〈◊〉 his own Crosse. They naile him to a Crosse, and so lift him up: and that 〈◊〉〈◊〉 two theeves, for the greater ignominy. They deride him so hanging upon the Crosse. They give him Gall and Vinegar to drink. These and sundry 〈◊〉〈◊〉 wayes did they, who first crucified Christ, put him to open shame.

In like manner do Apostates deal with the Lord Jesus Christ. They blasp•…•…* 1.7 his name: they disgrace his Gospell: they persecute his members, and that in the •…•…orest, and rigourest manner that they can. If they could, they would pull 〈◊〉〈◊〉 himself out of heaven, and handle him as shamefully as he was before handled: 〈◊〉〈◊〉 all on meer malice: and that after they have been enlightned, tasted of the heavenly 〈◊〉〈◊〉

Page 31

•…•…ade partakers of the Holy Ghost, tasted of the good word of God, and of the powers of the 〈◊〉〈◊〉 to come. The fore-mentioned spightfull acts, after such mercies received, do manifestly demonstrate, that the sin here spoken of, is the sin against the Holy Ghost: so as the Apostle might well say, that it is impossible to renew them again unto repen∣•…•…nce. Of the nature of this sin, and of the reason, why this above other sins shall •…•…ver be pardoned, see my Treatise of the sin against the Holy Ghost. §. 15, &c. and §. 27, &c.

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