It all ages more have been slain by the sword then by any other instrument: 〈◊〉〈◊〉 in Hebrew the same word that is used for a sword, signifieth all destru∣•…•…. This phrase to slay with the sword, is frequent in Scripture, 1 King. 19. 10. 〈◊〉〈◊〉 11. 37.
F•…•…ly therefore is the Word of God resembled to a sword. Nothing more de∣•…•… Errors, Heresies, Blasphemies, all manner of corruptions and enormi∣•…•… then the Word of God.
To adde emphasis to this Metaphor, the Apostle styleth it, a two-edged sword: 〈◊〉〈◊〉 Greek, a two-mouth'd sword. In Hebrew mouth is attributed to a sword, (〈◊〉〈◊〉 we in English call the edge:) because as a mouth, especially of a ravenous 〈◊〉〈◊〉 or fish, devoureth that which entreth into it: so a sword destroyeth such as 〈◊〉〈◊〉 •…•…ruck therewith.
The other two Learned Languages, Greek and Latine, imitate the Hebrew 〈◊〉〈◊〉.
I•…•… reference to this Metaphor, a sword is said to devour, 2 Sam. 2. 26. & 〈◊〉〈◊〉. 2•…•….
Now there are some swords which have two edges, or edges on both sides, and 〈◊〉〈◊〉 are called two-mouth'd, or two-edged swords: they devour or cut on both 〈◊〉〈◊〉, Psal. 149. 6. Rev. 1. 16.
It appears that the two-edged swords, used of all swords to be the sharpest: 〈◊〉〈◊〉 this Epithete sharp is frequently attributed to a two-edged sword, Rev. 1. 16. & •…•…. 12.
The Positive of the Comparative translated sharper, is derived from a 〈◊〉〈◊〉 that signifieth to cut: so as it implieth such a sharpnesse as cutteth and 〈◊〉〈◊〉.
The comparative is here used to shew that the thing compared (which is the Word of God) farre exceedeth, in the sharpnesse and piercing power which it 〈◊〉〈◊〉, the two-edged sword whereunto it is here resembled. And because some swords are sharper then others, he inserteth this particle any, or every: whereby be 〈◊〉〈◊〉 that there never was, nor can be any two-edged sword so sharp as the Word.
There is included in this comparison a gradation of four steps.
- 1. The Word is sharp.
- 2. It is sharper then a sword.
- 3. It is sharper then a two-edged sword.
- 4. It is sharper then any two-edged sword.
This resemblance of the Word to a sword, and this manner of expressing it, 〈◊〉〈◊〉 then any two-edged sword, is added in sundry respects.
- 1. In generall, for illustration of the point: Resemblances being taken from things sensible, with which we are well acquainted, the virtue and efficacy whereof •…•…e well know, doth much illustrate and clearly set out the spirituall mystery that is resembled thereunto. To this end tend our Sacraments.
- 2. In particular, for demonstration of the manifold uses of the Word, which are such as these:
- 1. As a two-edged sword, so the Word hath two sides or two parts, the Law and the Gospel: The Law is one edge to slay the impenitent sinner: the Gos∣pel another, to slay sinne in the believer.
- 2. As a two-edged sword cuts which way soever it be turned: so the Word of God. The Word works in the godly and the ungodly. The promises and the threatnings thereof do all work: Apply it to the minde or heart, to opinion, affection or action, to Civil or Ecclesiasticall matters.
- 3. As with a two-edged sword a man may defend and offend, so with the Word. Ve•…•…ity and virtue may be maintained and defended, and errour and every enormity may be refelled and repelled. See The whole Armour of God, Treat. 2. part. 8. Of the Word of God. §. 4, 5, 11.
From this Metaphor learn these lessons;
- 1. Take heed of opposing against the Word, or hindering Ministers from preaching it. It is the Ensign of Christs Regiment: It is the Sword that is carried