§. 30. Of the Interpretation of the former part of Heb. 4. 4.
For he spake in a certain place of the seventh day on this wise? And G•…•… did rest the seventh day from all his works.
BOth the particle of connexion (which is a causall conjunction, a 1.1 FOR) a•…•…d the very matter of this verse, do evidently demonstrate, that it is broug•…•… in as a proof of that which went before: namely, that God finished his wor•…•…. This is proved by Gods resting. A wise man that undertakes a work, will not 〈◊〉〈◊〉, or clean give over his work till it be finished. If any do otherwise, he gives occ•…•…∣sion to men to mock him, Luk. 14. 29, 30. We cannot therefore think, that God, who is wisdom it self, would rest till he had finished what he intended. Of 〈◊〉〈◊〉 imitating God herein, See the later end of § 28.
The kinde of proof is drawn from a Divine testimony, which is thus intimated, He spake.
- 1. He names not the Author, but indefinitely saith HE. This having reference to the sacred Scripture, out of which the words which he quoteth are taken, 〈◊〉〈◊〉 needs be meant, if we consider the principall Author, of the Holy Ghost, whom 〈◊〉〈◊〉 expressed, Chap 3, v. 7. or if we consider the Penman, of Moses, who wrote 〈◊〉〈◊〉 Book out of which this testimony was taken. Now these Hebrews well knew 〈◊〉〈◊〉▪ God was the Author of the whole Scripture, and that Moses wrote as he was •…•…∣ved by the holy Ghost. Therefore the Apostle thought it sufficient thus to inti•…•… the principall or ministeriall Author, b 1.2 He spake.
- 2. He expresseth, nor Book, nor Chapter, but only saith, c 1.3 In a certain 〈◊〉〈◊〉. Of this manner of quoting a text, and of the Greek particle thus translated, in certain place. See Chap. 2. v. 6 §. 52.
Though the main scope of the Apostle was to demonstrate a Rest to be obser•…•… in the beginning of the world, yet because the very distinct day of Rest was 〈◊〉〈◊〉 remarkable in producing the testimony, he expresly premiseth, that the testi•…•… is d 1.4 of the seventh day.
This seventh day here mentioned, was the last day of the first week 〈◊〉〈◊〉 ever was.* 1.5
It may be that from this instance of Gods observing the first seventh day, 〈◊〉〈◊〉