A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...

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Title
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
Author
Gouge, William, 1578-1653.
Publication
London :: Printed by A.M., T.W. and S.G. for Joshua Kirton,
1655.
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Subject terms
Bible. -- N.T. -- Hebrews -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A41670.0001.001
Cite this Item
"A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41670.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

§. 81. Of Hardness of Heart, what it is.

1. HArdness of heart is an insensibleness of such means as are afforded to 〈◊〉〈◊〉* 1.1 one from wickedness: or rather a wilfull obstinacy against them: for with∣out mans will the heart cannot be hardened. Therefore here and in sundry other places, (as Exod. 9. 34. 1 Sam. 6. 6. 2 Chron. 36. 13.) this act is applied to 〈◊〉〈◊〉 himself; for the Will is free, and cannot be compelled or forced: take away free∣dom from the Will, and you take away the nature of the Will. Therefore God himself, when he converteth a sinner worketh in him both to a 1.2 will, and to do: first to will, then to do, Phil. 2. 13.

That we may the better discern how wilfulness causeth the hardness of heart 〈◊〉〈◊〉 spoken of, we are to consider hardness of heart in a double respect: as it is natural, and as it is habituall.

  • 1. Naturall hardness of heart is in all men: as other corruptions seized on 〈◊〉〈◊〉* 1.3 nature by Adams fall, so hardness of heart. Man by nature is given to withstand, and oppose against all means afforded to keep him from sinne, and in this oppos•…•…∣tion to remain obstinate, so as to be confounded rather then yield. This is the stony heart that is in man by nature, Ezek. 11. 19.
  • 2. Habituall hardness of heart is an increase of the former, and that by 〈◊〉〈◊〉* 1.4 further wilfulness. All mankinde in Adams loins, as he was a publique perso•…•…, wilfully opposed against God: and every one in his own person is given by 〈◊〉〈◊〉 more and more to oppose; but some more obstinately and impenitently then o∣thers. In such the Apostle joyneth hardness, and an impenitent heart together, and sheweth that such treasure up to themselves wrath, Rom. 2. 5. Adams first sinne 〈◊〉〈◊〉 wilfulness in it: so as there is wilfulness in mans naturall hardness. Much more 〈◊〉〈◊〉 there wilfulness in his habituall hardness.

Object. Against this it is Objected, that God, and Satan, and other men do •…•…∣den a mans heart.

Answ. In generall I Answer, that none of those do free a man from 〈◊〉〈◊〉 in that hardness of heart which seizeth on him: so as in this respect we may say•…•… him that is of an hard heart, O man, thou hast destroyed thy self, Hos. 13. 9.

To clear this point more fully, I will distinctly, shew, how God, how Satan, 〈◊〉〈◊〉 other men are said to harden a mans heart.

God doth it in justice, Satan in malice, other men in wilfulness.

Notes

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