A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...

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Title
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
Author
Gouge, William, 1578-1653.
Publication
London :: Printed by A.M., T.W. and S.G. for Joshua Kirton,
1655.
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Subject terms
Bible. -- N.T. -- Hebrews -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A41670.0001.001
Cite this Item
"A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41670.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

§. 171. Of the Nature of Unbelief.

THe a 1.1 Greek Verb translated [believed not] is but one word, yet a comp•…•… word. The simple Verb signifieth b 1.2 to perswade.

c 1.3 The Preposition added to it, is privative: and imports a negative: 〈◊〉〈◊〉 the fore-said d 1.4 Verb joyned to this Preposition, sets out a not yeelding, or 〈◊〉〈◊〉 to be perswaded.

This resusal in reference to the minde of him that refuseth most properly •…•…∣eth Unbelief: but in reference to the will it intendeth disobedience, or 〈◊〉〈◊〉 In the New Testament it is for the most part taken in the former sense, for 〈◊〉〈◊〉 lieving: yet sometimes also it is taken in the later sense for disobeying, 〈◊〉〈◊〉 translated, e 1.5 Do not obey, Rom. 2. 8. A disobedient people, Rom. 10. 21. 〈◊〉〈◊〉 2 Pet. 2. 7, 8. The Greek Fathers do also use this word, sometimes in the one, 〈◊〉〈◊〉 times in the other sense.

But other Authors do take it for the most part in the former sense, 〈◊〉〈◊〉 disobey.

I see no cause in this place to alter our last English Translation, but to 〈◊〉〈◊〉 it as they do, namely thus, To them that believed not. This is most 〈◊〉〈◊〉 the Apostles scope, who earnestly exhorteth to take heed of unbelief, v. 12. 〈◊〉〈◊〉 the word doth properly and without all question signifie unbelief. It is 〈◊〉〈◊〉 word that is used in the last verse of this Chapter: wherein the same things down, that here in this verse is.

The word here used being thus taken for such as beleeved not, 〈◊〉〈◊〉 That unbelief made the Israelites so to provoke God as to swear vengeance 〈◊〉〈◊〉 them.

The fore-mentioned notation of the word (namely, A not yeelding 〈◊〉〈◊〉* 1.6 swasion) addeth much to the aggravation of the sinne of unbelief. For •…•…∣sions

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use to be for a mans good, such are all Gods perswasions. They who do not believe, do thereby imply, that they who perswade them intend not their good. Now their good being intended, what disgrace do they put upon him that perswades them? and what wrong do they to their own souls?

To those who are stiled unbelieving Iews, and Iews which believed not (Act. 14.* 1.7 2. & 17. 5.) the Apostle thus saith, Ye put from you the word of God, and judge your selves unworthy of everlasting life, Act. 13. 46. Did not these do great wrong to their own souls?

This, this is it that exceedingly provokes God, and makes him thus complain, What could have been done more? Isa. 5. 4. And thus, O Ephraim, what shall I do unto thee? O Iudah, what shall I do unto thee? Hos. 6. 4. And Christ thus, O Hie∣rusalem, Hierusalem, how often would I have gathered thy children together, even as a 〈◊〉〈◊〉 gathereth her chickens under her wing, and ye would not? Matth. 23. 37. Is not God herein despised? No marvell therefore that God is so provo∣ked by unbelief, as he is forced to swear vengeance. Thus turneth kindenesse into fury.

Reade and observe the memorable judgements registred in Scripture, and you shall finde that unbelief was a cause of them all. This was the cause of the first judge∣ment inflicted on man, Gen. 3. v. 4, 5, &c. This was the cause of the general deluge, 1 Pet. 3. 19, 20. So of other judgements.

Of Unbelief, See more v. 12. §. 128, &c. See also Chap. 4. v. 1. §. 11.

Notes

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