A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...

About this Item

Title
A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ...
Author
Gouge, William, 1578-1653.
Publication
London :: Printed by A.M., T.W. and S.G. for Joshua Kirton,
1655.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Bible. -- N.T. -- Hebrews -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A41670.0001.001
Cite this Item
"A learned and very useful commentary on the whole epistle to the Hebrews wherein every word and particle in the original is explained ... : being the substance of thirty years Wednesdayes lectures at Black-fryers, London / by that holy and learned divine Wiliam Gouge ... : before which is prefixed a narrative of his life and death : whereunto is added two alphabeticall tables ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A41670.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

§. 126. Of looking to the heart.

THe object whereabout men ought to take most heed, is here set down to be the heart: and that in generall, that it be not evil: and in speciall, that 〈◊〉〈◊〉 belief seize not upon it.

Of the heart, and of the divers acceptions thereof, See §. 79.

The heart is here taken in the largest extent, for the whole soul of man, •…•…∣sisting of two especiall faculties, Understanding and Will. For as Faith exercis•…•… it self in both these, so unbelief depraveth both. Such virtues and vices as are •…•…∣rectly contrary one to the other, have the same object.

The Apostle in mentioning the heart, striketh at the very root: and gives us 〈◊〉〈◊〉* 1.1 understand, that The heart is especially to be looked unto. Keep thy heart with 〈◊〉〈◊〉 diligence, (Prov. 4. 23.) or word for word, above all keeping: Above thy Coy•…•… Jewels: For a mans life consisteth not in the abundance of the things which he possess•…•… Luke 12. 15. But out of the heart are the issues of life, Pro. 4. 23. Yea, keep thine 〈◊〉〈◊〉 above thine eyes, ears, tongue, hands, feet, or any▪ parts of thy body.

  • 1. The heart is as a Queen, and hath an absolute command over all the parts of* 1.2 the body. As Iosiah the King caused all his subjects to stand to the Covenant 〈◊〉〈◊〉 he had made with God, (2 Chron. 34. 32.) so will the heart cause the whole 〈◊〉〈◊〉 Barnabas therefore exhorteth such as were turned to the Lord, that with p•…•… of heart, they would cleave unto the Lord, Act. 11. 23. God himself wished that 〈◊〉〈◊〉 were in his people an heart to fear him, and to keep all his Commandments alw•…•… Deut. 5. 29.
  • 2. The heart is a spring, whence all manner of affections and actions do 〈◊〉〈◊〉* 1.3 and they are so qualified as the heart is. A good man out of the good treasure of 〈◊〉〈◊〉 heart bringeth forth that which is good, and an evil man out of the evil▪ treasure of 〈◊〉〈◊〉 heart bringeth forth that which is evil, Luke 6. 45. Philosophers say, that the 〈◊〉〈◊〉 of the body is the fountain of naturall life: The heart first lives in him, and 〈◊〉〈◊〉 dies in him. So the heart of the soul is the fountain of spirituall life. It is 〈◊〉〈◊〉 leaven, Matth. 13. 33. It is first seasoned it self with grace; then it seasoneth 〈◊〉〈◊〉 whole man. If grace be clean out of the heart, there is no hope of reco•…•…∣ing it.
  • 3. The heart is as Gods Throne whereon he alone will sit. It is his secret 〈◊〉〈◊〉* 1.4 whereinto he alone will come. It is thereupon noted, that to search the heart 〈◊〉〈◊〉 one of Gods incommunicable properties, Ier. 17. 9. Act. •…•…. 24. This therefore 〈◊〉〈◊〉 Lord most desireth, Prov. 23. 26. Deut. 5. 9.
  • ...

Page 359

  • 4. The integrity of the heart is so acceptable to God, as a man of an upright* 1.5 heart is said to be a man after his own heart, 1 Sam. 13. 14. Acts 13. 22. This there∣fore Hezekiah is bold thus to plead before God, I beseech thee, O Lord, remember now how I have walked before thee in truth, and with a perfect heart, 2 Kings 20. 3.

Though there may be many failings in that which men do, yet if they prepare their heart to seek the Lord, the Lord will passe by those failings, Gen. 20. 6. 2 Chr. 30. 19, 20. But on the contrary, though never so great and glorious things be done, and not with an upright and pure heart, they are an abomination to the Lord, Isa. 66. 3. Mat. 15. 8.

On these and other like grounds, there is great and just cause to take heed of the heart, and to keep it with all diligence. A Queen useth to have a strong Guard to watch for her safety. Springs also use to be charily kept. What care can be suffi∣cient* 1.6 to keep that wherein God doth most delight? God hath placed the heart in the midst of a man, and compassed it about with ribs for the greater safety. If a mans heart be ready to faint, the bloud in the body will quickly come about it to refresh it. Thus Nature it self teacheth us to have an especiall care of the heart, as it is spiritually taken.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.